What is man according to the Bible?

Man is of a totally different order than angels. He is made in God's image, that is, he is created to represent God. He is made “after God's likeness,” which involves similarity. God is a triune Being, Father, Son and Holy Spirit: man is a triune character, spirit, soul and body (1 Thess. 5:23). Animals are amoral: they do not have a moral nature. God has a nature of truth and of goodness. Man was created with the same faculties, though sin has now badly corrupted his nature and he has become immoral. Man is directly responsible to God, as animals are not. This responsibility involves man's authority over the lower creation. The fact is stated, “Male and female He created them.” Genesis 2:18-23 explains how the woman was created.

Man is of a totally different order than angels. He is made in God's image, that is, he is created to represent God. He is made "after God's likeness," which involves similarity. God is a triune Being, Father, Son and Holy Spirit: man is a triune character, spirit, soul and body (1 Thess.5:23). Animals are amoral: they do not have a moral nature. God has a nature of truth and of goodness. Man was created with the same faculties, though sin has now badly corrupted his nature and he has become immoral. Man is directly responsible to God, as animals are not. This responsibility involves man's authority over the lower creation. The fact is stated, "Male and female He created them." Chapter 2:18-23 explains how the woman was created.

The creation of man, male and female, was the crowning work of the six days. Man was made after God's likeness, i.e., bearing a moral resemblance to Him, possessing intelligence, reason, will, and sinless because innocent. He was also made in God's image, i.e. as His representative in this lower creation, and consequently he was given dominion over it. Man was made to rule, but as God's vice-regent, and therefore in dependence upon and obedience to Him. In this respect man appears to be alone, for even angels were made to serve, not to rule. "Are they not all ministering [or serving] spirits?" (Heb. 1:14).

In the first chapter of our Bibles we are told of the creation of man and the reason for it. “And God said, Let us make man in our image, after our likeness.” The US is the Triune God—Father, Son and Holy Spirit. We are admitted to the divine counsel and plan, and from it we learn that man was to be created to be the visible representative of God in the world; for that is what “image” means; and for this he was to be like God in character, for without this there could be no effective representation.

In the first chapter of our Bibles we are told of the creation of man and the reason for it. "And God said, Let us make man in our image, after our likeness." The US is the Triune God — Father, Son and Holy Spirit. We are admitted to the divine counsel and plan, and from it we learn that man was to be created to be the visible representative of God in the world; for that is what "image" means; and for this he was to be like God in character, for without this there could be no effective representation.

No creature has life in himself; God alone has that. Man was made a living soul by God’s breathing into his nostrils the breath of life (Gen. 2:7). Therefore man is “The offspring of God,” and that no mere animal is. In Him we live, and move, and have our being (Acts 17:28). As to the lower creation, the waters brought forth the creatures that move in them, and the earth brought forth the living creature, the cattle, and the beast after its kind. In this way they were brought into being by the power of God. But man is the subject of Divine counsel. The Godhead consult together regarding his creation. God said, “Let us make man in our image.” Man is placed in intelligent relationship with God. The word of God is addressed to him. He is set in responsibility to God. He is God’s offspring. The lower creation is under his authority, he is under the authority of God. God names him, he names the animals. These are to look up to him, he is to look up to God. He was the link between God and everything that God had made upon the earth. He was to bear rule over the fish of the sea, the fowls of the air, and over everything that moved upon the earth; God was to have rule over him. There was affinity between him and God; and there was affinity between him and the living creatures.

Man was God's crowning work of creation (see ADAM), and He set him in dominion over the sphere in which he was placed. It is impossible that man could by evolution have arisen from any of the lower forms of created life. God breathed into Adam's nostrils the breath of life, and man is responsible to Him as his Creator; and for this reason he will be called to account, which is not the case with any of the animals. "It is appointed unto men once to die, but after this the judgement." Heb. 9:27. All have descended from Adam and Eve: God "hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord [or God]." Acts 17:26-27.

We have but to open our Bibles at the beginning to find both these truths. "In the beginning God created the heaven and the earth" (Gen. 1:1). Here is declared the one truth. "Let us make man in our image, after our likeness: and let them have dominion" (Gen. 1:26). Here is declared the other. Man was made in God's image, i.e., as God's representative in creation. He was after God's likeness, inasmuch as he was originally a free, intelligent, moral agent. And though no longer sinless but fallen, his responsibility remains.

Man was distinguished from all other creatures in that he was made the subject of divine counsel before his creation. "And God said, Let us make man, in our image, after our likeness: and let them have dominion," etc. (Gen. 1:26). There is a solemnity about this which commands attention. It was not a new kind of animal that was about to be brought into existence, but a moral being with marvellous endowments and possibilities. "Image" has reference to man's position as set here to represent God and rule for Him; "likeness" has reference to his moral being, as one capable of entering into relationships, and bearing responsibilities. Neither the image nor the likeness of God have been lost by the fall (Gen. 9:6; James 3:9).

Man was created in God’s image and likeness, Genesis 1:26 tells us. This is never said of the lower creation. It immediately stamps man as God’s masterpiece in the creation of this world. As God’s image he was created as the representative of God in relation to the lower creation; as God’s likeness, to set forth, in the measure in which God has made him such, the character of God.