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So if any one [be] in Christ, [there is] a new creation; the old things have passed away; behold all things have become new

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Commentary for this Verse

The verse turns on two small words: "in Christ." Paul is not describing a person who has improved. He is describing a whole new order of things that starts when someone is joined to the risen Christ. That raises an obvious question: why does the old life so often still look and feel the same?

Two Positions, No Third

Every human being stands on one of two grounds, and where you stand is decided by which head you belong to.

Everyone is either in Adam or in Christ. Someone who is not a believer is still under Adam as his head. He is in the flesh, and that is where he stands before God... An unbeliever is linked with Adam, shares fallen Adam's life and nature, and belongs to the creation that God placed Adam over. Where he stands before God, he is in Adam.

The Christian's Friend

A New Creation, Not Just a New Creature

The wording matters. One writer draws attention to how Paul says it.

The first mention of new creation in the New Testament is in 2 Corinthians 5:17, where we find that everyone "in Christ" is brought into it. It is "new creation" in this verse rather than "a new creature," and Paul's language here is very forceful and emphatic. He leaves out the verb altogether and exclaims, "So then, if anyone in Christ — new creation!" like a man exulting in a glorious fact.

F. B. Hole

More Than Forgiveness

It would be easy to read the verse as a warm way of saying "your sins are gone." One writer presses that it claims something larger.

Paul does not say, "If anyone is in Christ he is pardoned — his sins are forgiven — his debts are paid." All of that is true. But the words of the verse go much further. It declares that a man in Christ is a new creation altogether. The old nature is not pardoned. It is set aside, along with everything that belongs to it. God brings in a new creation, and not a shred of the old is in it.

C. H. Mackintosh

Where the Old Ended and the New Began

Two events stand behind the verse: one ended the old, one began the new.

The cross of Christ was God's judgment that ended the first man. The resurrection of Christ — Christ as the risen Man — was God's new beginning, in line with His eternal purposes... He glorified God about the sins and the sin of Adam and his race, the first man who was held responsible. Now, risen and glorified, He Himself is the Beginning.

The Christian's Friend

Living in Old Circumstances With New Life

If the new has come, why do a Christian's home, job and family look unchanged? One writer answers that these relationships will end, but we are still in them for now.

As we walk through the world with our responsibilities, we deal with the old order. We have parents, children, husbands, wives, masters, servants, and so on. We are to live in these relationships to the glory of God. But this will all come to an end... in the meantime we are in them, and we are to walk in them so as to please God. The life of Jesus is to come out in us down here; we are to walk as He walked. But in the life of Christ, as made alive together with Him, we are apart from everything belonging to the old.

James Boyd

Why the Old Nature Still Troubles You

One writer adds a careful limit. The verse does not mean the flesh — the old sinful nature — can no longer stir in a believer.

The cross ended the old man in God's judgment. The believer has put him off and is done with him. Even so, we still have the flesh to trouble us. We are not in it, but we cannot say it is not in us. We feel its presence keenly. If we are not watchful, it will soon lead us into sin.

James Boyd

Summary

- New position. Everyone stands either in Adam or in Christ. There is no third ground. The verse speaks only of those in Christ.

- New order. Read the phrase as "new creation," not just "a new creature." Paul exclaims over a whole new sphere, not a repaired person.

- New basis. The cross ended the first man in God's judgment. The resurrection of Christ was God's new beginning, and the new creation comes from Him.

- New scope. This goes beyond pardon. God does not forgive the old nature and keep it. He sets it aside, and what replaces it has nothing of the old in it.

- New walk. We still live inside old relationships and still carry the flesh. So walk as Christ walked, knowing God has finished with the old.