Genesis 14:8: Six place names in one verse, and every one of them lands on the same dot

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AFGHANISTANALGERIAAUSTRIAAZERBAIJANBAHRAINBENINBOSNIA AND HERZ.BULGARIABURKINA FASOCHADCYPRUSDJIBOUTIEGYPTERITREAFRANCEGEORGIAGREECEHUNGARYIRANIRAQISRAELITALYJORDANLEBANONLIBYAMALIMALTAMAURITANIAMOROCCONIGERNIGERIAOMANPAKISTANPALESTINEPORTUGALQATARROMANIASAUDI ARABIASERBIASOMALILANDSPAINSUDANSWITZERLANDSYRIATUNISIATURKEYTURKMENISTANUNITED ARAB EMIRATESUZBEKISTANYEMENthe Dead Seathe Moabite plateauHazazon-tamar — Genesis 14:7Admah — named here, no site fixedGomorrah — named here, no site fixedValley of Siddim — named here, no site fixedZeboiim — named here, no site fixedZoar — named here, no site fixedSodomSodomAdmahGomorrahValley of SiddimZeboiimZoarHazazon-tamar

Genesis 14:7ESV

Then they turned back and came to (that is, ) and defeated all the country of the Amalekites, and also the Amorites who were dwelling in .

ESV

Then the king of , the king of , the king of , the king of , and the king of Bela (that is, ) went out, and they joined battle in the

Genesis 14:12ESV

They also took Lot, the son of Abram's brother, who was dwelling in , and his possessions, and went their way.

Commentary on Genesis 14:8

Five kings march out and draw up for battle against the invaders who had ruled them. Why does Scripture record a war between pagan cities? And what happens to a believer living in the middle of it?

A conflict the man of faith stood outside

The chapter names armies, alliances and a battlefield. Abram appears nowhere. One writer draws the contrast from the two things Abram owned:

Here we have a very detailed account of a battle fought by "four kings with five." We may ask: what did this fight between "the potsherds of the earth" have to do with the history of the people of God? With Abram none, in one sense, for he was outside it all. His tent marked him as a stranger to all these things. It marked him as one to whom the battle of "four kings with five" mattered very little... His tent showed him to be a stranger on earth — his altar showed him to be at home in heaven. It did not matter to Abram who won the victory wreath — the king of Sodom or Chedorlaomer, king of Elam. His portion was not in danger through their strife, because he kept it in the place "where thieves do not break in and steal."

Modernised from C. H. MackintoshOriginal wording

Why Scripture records the battle

The account breaks in with no explanation. One commentator sees that silence as deliberate:

Notice how abruptly this comes in. God leaves us to form a spiritual judgment about how it connects with what came before... War was no such uncommon matter; but there was something very unusual in the results of this battle. God ordered things so as to draw everyone's attention unmistakably to Himself. There was a lesson shown to the world, and a lesson now taught to Lot, that ought not to be forgotten.

Modernised from William KellyOriginal wording

The Valley of Siddim

Scripture ties this battlefield to the Salt Sea, and its ground was dangerous:

One passage reads "the Valley of Siddim (that is, the Salt Sea)"; another says the valley was "full of bitumen pits," that is, springs of tar. It was no doubt near the Salt Sea, though its exact site is unknown.

Modernised from Morrish Bible DictionaryOriginal wording

Five kings, and no strength to win

The five kings lose this battle. One writer sees more than politics in it:

The five kings served Chedorlaomer for twelve years. This pictures the world under the rule of false religion. At last they rebelled against this bondage (v. 4)... Then the king of Sodom and Gomorrah, with three other kings, went out to engage the four kings in battle (vv. 8-9). But the sinful, godless world has little power against religion inspired by Satan. Only a true knowledge of the Lord Jesus can free you from such a yoke.

Modernised from L. M. GrantOriginal wording

Lot in the line of fire

Lot, Abram's relative, had settled in Sodom, one of the cities marching out here. That address decides everything for him:

Abram's happy lot was to have his life and his portion in a place where wars could have no influence. It was not so with his more worldly-minded relative. His position placed him right in the middle of the strife. So the outcome of this battle was of the deepest importance to him. If the child of God will stoop so low as to mix himself up with the world, he must expect to share in its upheavals.

Modernised from C. H. MackintoshOriginal wording

The same failure shows up as a lack of power when the fighting starts:

It is still true that the believer who settles down in the world has no power against the world. Where there is not the faith that keeps the coming glory in view, there is not the faith to overcome the present evil world. This is the case of Lot... In the end, living in Sodom, he finds that on the day of conflict he is a lonely man. He has no strength, no friends to help, and cannot count on God's support. Powerless in the day of battle, he falls captive to his enemies.

Modernised from Hamilton SmithOriginal wording

Where the world's wars are heading

One writer looks past this battle to where such conflicts end:

Genesis 14 presents the conflicts of the world — nations warring against nations. In them the believer who has refused the world gains the victory. The believer who walks by sight falls under its power. We also learn where the world's conflicts finally lead. Through the judgments of God they end in the deliverance of God's people and the setting up of the reign of Christ as Priest and King.

Modernised from Hamilton SmithOriginal wording

Summary

- Position decides. Abram's tent and altar kept him outside a war that swallowed Lot; where you live decides what you get dragged into.

- Revolt without power. The five kings threw off a twelve-year yoke and lost — the godless world has little strength against the power that holds it.

- Settled, then seized. Lot did not choose this battle; he chose Sodom, and the battle came with the address. The believer who settles in the world has no power against it and stands alone on the day of conflict.

- The end of all wars. These conflicts point on to God's judgments, the deliverance of His people, and Christ reigning as Priest and King.

Map of Genesis 14:8: Six place names in one verse, and every one of them lands on the same dot — 1 sites plotted