“If you have understanding, hear this; listen to what I say.
Elihu has just reminded Job that every living thing holds its breath on loan from God. Now he turns from the argument to the listener: if there is understanding in you, use it here. It is a demand for attention, and what follows is an argument about God's righteousness.
An appeal to anyone who can think
The call is not aimed only at the three friends, nor at any one person in the room.
Samuel RidoutIt seems Elihu is not speaking to the three friends as "wise men," nor to any particular people. Some have thought he is speaking to the crowd that had gathered to listen to the argument. That may be true. But his words look like a general appeal to the judgment of wise people everywhere and for all time. Elihu is dealing with principles that apply to everyone. He brings them out here because he is examining Job's attitude.
Elihu asks for a hearing. He had already borrowed a picture from Job himself about what the ear does with words.
Samuel RidoutHe quotes Job's own words (Job 12:11), which look like a proverb. He reminds his hearers that the ear takes in words and tests them, just as the mouth takes in and tastes food. So let them join him as he searches out whether Job's charges are true or false. In the same way our Lord appealed to His hearers, "Why do you not judge for yourselves what is right?" and the apostle says, "I speak as to sensible people; judge for yourselves what I say."
The man behind the appeal
Elihu is not one more friend adding to the pile of accusations. Where his wisdom came from, and where his theme finally leads, both matter.
James BoydElihu was a man like Job, but God had given him wisdom. It was enough to let him probe the depths of the illness Job suffered from. It was enough to show Job something of the righteousness of the One he was charging with unfair and harsh dealings. Elihu speaks of the righteousness of God, and out of the whirlwind the Lord speaks of His power. But the true Mediator displays both the righteousness and the power of God, and the love of His heart too, which is the source of all He does in His ways with us.
What Job is being asked to weigh
Elihu's point is that God's right to govern rests on His righteousness.
The Bible TreasuryJob 34 — Elihu's next point is that God must be righteous. Job had said that he himself was righteous, and that God had taken away his judgment. If God were not righteous — indeed, the fountain of righteousness — how could He govern? ... "Who gave him charge over the earth?" Elihu urges Job to understand that God is righteous, and in His righteousness He can act as He will.
The reasoning that surrounds the call
The call sits inside an argument about how the world depends on God moment by moment.
William KellyGod gives an impulse to all the heavenly bodies, and the earth among them. He gave them their motion; but then it is God who keeps it up. Men attribute this to secondary causes... God keeps everything going. If God withdrew the direct action of His power for one moment, everything would collapse. That is what Elihu teaches here. "If he should set his heart to it and gather to himself his spirit and his breath, all flesh would perish together, and man would return to dust. If you have understanding, hear this; listen to what I say. Shall one who hates justice govern?" He shows how monstrous it is for Job to find fault with God.
Where the argument goes from here
The verse opens one stage in an ordered defence:
Samuel RidoutElihu now refutes these implied and direct charges against God. He will vindicate His character... God is righteous: (a) Because He is God (vv. 10-12). (b) Because of His generous care (vv. 13-15). (c) Because of His greatness (vv. 16-20). (d) Because of His all-knowing eye (vv. 21-25). (e) Because of His judgment (vv. 26-30).
The section starting here rests on God's greatness.
Samuel RidoutIn this section Elihu reminds Job of the dignity and greatness of God. If it is wrong to question the uprightness of a king, and to call him worthless, who will dare to charge the All-just One with evil? He looks on princes and paupers alike, and all are the work of His hands. Their life hangs on His will; in a moment He can cut them off — will we think of such a One as fickle, uncertain or unfair?
Summary
- Hear. The ear tests words the way the mouth tests food; Elihu asks Job to weigh his case, not merely absorb it.
- Understand. The appeal reaches past the three friends to thoughtful people everywhere. The principles apply for all time.
- Depend. The call comes right after a reminder: if God withdrew His power for a moment, everything would collapse.
- Trust. God looks on princes and paupers alike, and all are the work of His hands. Such a One cannot be fickle or unfair.
- Yield. God is righteous, and in His righteousness He can act as He will; finding fault with Him is the one response that makes no sense.