Who wrote the book of Ezra? Who was the author of Ezra?

These books constitute but one book in the Hebrew; called by the Jews "words or acts of the days," i.e. journals or diaries, rendered chronicon by Jerome and with us chronicles from the Latin Vulgate. The title by the Septuagint Paraleipomenon, "things omitted," is a most objectionable one. The special design of these books is manifestly of God and as worthy of its Divine Author as any other portion of Holy Writ. The close of the Babylon captivity is indicated more than once, and moreover is regarded as a past historical fact (1 Chron. 6: l5). The closing verses (2 Chron. 36:22-23) constitute the opening words of the book of Ezra, in which the history contained in the Chronicles is continued. Ezra therefore may safely be regarded as the writer and compiler of the Chronicles, and the time at or during the restoration to Palestine. In the Hebrew canon these books stand last in order. The books of Chronicles cover the same ground and time as the books of Kings, while having a special character of their own. The first nine chapters contain divine genealogical records from Adam, and which enabled the returned remnants from the Captivity to verify their various Jewish claims.

Ezra (help) covers a period of about eighty years, and records the doings, the work and the worship of the Judah remnants who returned to Jerusalem from the Chaldean exile. The distinguished ecclesiastical historian and ready scribe whose name is attached to this book has ever been highly venerated amongst the Jews, and is generally regarded as the inspired editor and compiler of the Old Testament. When, where, and by whom this book was written are questions easily answered — after the return from the Babylon captivity, in Palestine, and by Ezra. The change from the first to the third person, as in chaps. 7, 10, in nowise affects the authorship; John the Apostle habitually does so in his Gospel. Similar instances might be adduced from Jeremiah, Ecclesiastes, and elsewhere. Yet Professor Smith (in his Lectures on the Old Testament in the Jewish Church, page 321) says, "One asks for proof that any Hebrew ever wrote of himself in the third person." Is human learning to be trusted in the things of God? What is man in presence of these Divine and imperishable records? The books of Ezra and Nehemiah anciently formed but one work; they are still spoken of by Roman Catholic writers as the 1st and 2nd books of Esdras. There are two portions of this book written in the Syriac or Aramean language — that spoken in Babylon and Assyria — viz., Ezra 4:8 to 6:18; and Ezra 7:12-26.

This book has its own design from God, manifestly distinct from that of Kings as well as Chronicles, even if the style of the latter did not point to the same writer, "a ready scribe in the law of Moses which Jehovah, the God of Israel, had given." In fact however the book before us was joined, not with the Chronicles, but with Nehemiah, though this was by the governor's hand, long designated together "the Book of Ezra," and it would seem, only late in the fourth century after Christ separated as we now have them. Ezra was not the witness of the facts in Ezra 1-6, as he was of those in the remaining four; but there is no sufficient ground to doubt that he was inspired to give us all.

Ezra the scribe has been considered author of the book for ages. He returned to Jerusalem with the second group of Jews returning from captivity in Ezra 7 (around 458 BC). This is why the author uses the first person (singular) from chap. 7 onwards (Ezra 7:1,28).

Ezra, the Author of the Book

No valid proof can be given that the Jewish and early Christian view, that Ezra is the author of the book which bears his name, is incorrect. He was a pious, deeply spiritual man. His genealogy is found in chapter 7:1-6. We learn that he was a lineal descendant of Phineas, the son Of Eleazar, the son of Aaron; and therefore Ezra was a priest. (See chapter 7:11; 10:10, 16.) He was also a scribe--"a ready scribe in the law of Moses, which the LORD God of Israel had given" (7:6); "a scribe of the words of the commandments and of the statutes of Israel " (7:11). We find him first mentioned in the seventh chapter. The record is given that he went up to Babylon... "and the king granted him all his request, according to the hand of the LORD God upon him." He received permission from King Artaxerxes I (Longimanus) in the seventh year of his reign (458 B.C.) to lead a number of the people back to Jerusalem. His beautiful, godly character may be seen in the three last chapters of the book, in which he is the principal actor. He was a great man of prayer and worship, with a childlike trust in the LORD, with great zeal for God and an intense interest in His people and their welfare. Much is said of Ezra in talmudical literature, where his greatness and worthiness is celebrated. According to these traditions he was in meekness and godliness like Moses. It is said that he first introduced the Hebrew alphabet in square characters, and that he made the Massorah and punctuation of the Scriptures. He is also considered to be the author of the Jewish canon, and to have rewritten the whole of the Old Testament from memory. most likely he wrote Chronicles besides the record contained in this book. It is more than likely that he collected the Psalms in a book and arranged them under the guidance of the Spirit of God in the order in which we possess them now. His great reformation work we shall point out in the annotations.

Ezra was the scribe whom God employed to give the history of these first six chapters, which took place before Ezra came to Jerusalem. Only in Chapter 7 does Ezra introduce himself into the picture.

The first words of Ezra, whose name means "help", are identical to those ending the book of 2 Chronicles, thus emphasizing the continuity of the history. It was seventy years after the captivity that Cyrus made his decree that the temple at Jerusalem was to be rebuilt. Ezra was a scribe who records the history of the rebuilding, though he was not among the first captives to return to Jerusalem. This return was led by Zerubbabel (ch 1:2), whose name means "melted by Babylon," and it was some years later that Ezra led another group (ch. 7:6), during the reign of Artaxerxes. It was also during this reign that Nehemiah came to Jerusalem (Neh. 2:1). Ezra's ministry was connected with the house of God, while Nehemiah's activity was centered on the building of the wall.

Ezra, meaning "help," is written by a scribe of this name, and is an account of a restoring work of God in bringing back some of the Jews to Jerusalem; a first group coming with Zerubbabel (ch. 2:2), with the object of rebuilding the temple. This was at the commandment of Cyrus, king of Persia, for the Medes and Persians had by this time conquered the Babylonian Empire. Cyrus decreed that the vessels of the temple (previously carried away by Nebuchadnezzar) should be restored to the about‑to‑be rebuilt temple. There were hindrances in the building, but God, using the prophets Haggai and Zechariah, eventually enabled the completion of this, as chapter 6:15 shows.

If we compare the last verses of 2 Chronicles (2 Chron. 36:22-23) with the first few verses of the book of Ezra (Ezra 1:1-3) we find a nearly word-for-word conformity. The book of Ezra (the name Ezra meaning "help") therefore is the sequel to Chronicles, historically as well as thematically. And yet in between these two books lies the Babylonian Captivity, which lasted 70 years (compare Jeremiah 25). The captivity started with the first deportation of a part of the Jews under Jehoiakim around 606/605 BC and ended with the edict of King Cyrus of Persia in the year 537/536 BC. King Cyrus granted permission to the Jews to return to Palestine to rebuild the destroyed temple in Jerusalem.

In the Hebrew Bible the books of Ezra and Nehemiah are placed at the close of the third division of the Jewish canon, which is called "Ketubim." In the Talmud, the Massorah, the Septuagint, and in the writings of Josephus, Ezra and Nehemiah are treated as one book. It is claimed that originally Chronicles with Ezra and Nehemiah formed one book. The last two verses with which Second Chronicles closes are repeated in the opening chapter of Ezra.

First Chron. 3:19ff; 9:1-2 and 2 Chron. 36:22-23 make it clear that the two books were only written or completed after the Babylonian captivity. As the last verses of 2 Chronicles and the first few verses of the book of Ezra are nearly identical and as the book of Ezra is the historical sequence of Chronicles the Jewish scholars who wrote the Talmud named Ezra as author of the Chronicles. The detailed genealogies at the beginning (chap. 1-9) would also endorse Ezra's authorship. The genealogies were of great importance for the Jews after the exile (compare Ezra 2:62).

As in most of the OT writings the name of the author is however not mentioned. The priestly character of these books goes well with Ezra who was a priest as well (Ezra 7:1-5.11). The time of writing would have been around 450 to 400 BC.