Who came first, Moses or Jesus Christ?

Answered from the commentary of F. B. Hole and W. G. Turner

What the commentators say

The passages the answer is drawn from, the most direct first, with the words that bear on the question marked.

Michael Hardtخداوند عیسی مسیح – شخصیت او - (Jesus Christ - His Person - FAQs)

حدود 2000 سال پیش، زمانی که او در بیت لحم متولد شد (نگاه کنید به میکاه5:2 )(لوقا 2:4 تا7). این نقطه ای از زمان است که خدا آن را "کامل بودن زمان " می نامد ... انسان در هر راه آزمایش شد و به طور کامل ناکام شد این زمانی است که خدا پسر خود را فرستاد و در او سخن گفت: از طریق (یا در) شخص او( عبرانیان 1:1.2)

A. J. PollockThe Apostasy of Christendom

And Abraham lived 400 years before Moses was born. Modernists do not like to be reminded of how dogmatic they were in their statement that Moses could not have written the Pentateuch because writing, they said, was then not known. Now we know differently.

A. J. PollockWhy I Believe the Bible

Moses came upon the scene more than two centuries after Abraham's death, and if writing was in vogue before Abraham's day, it was not difficult for Moses to have written the books attributed to him.

Arend RemmersThe Book Of Genesis

Moses lived around 1500-1400 BC. The highly developed hieroglyphic writing existed already in Egypt, as its origins can be traced back to 3000 BC. The Sumerian pictograms and the Assyrian-Babylonian cuneiform also date back that far.

W. G. TurnerAge after Age

The more extended period of time now indicated upon the Chart, the fifteen centuries from MOSES to CHRIST, were the times of the prophets, priests and kings, and may be termed the Age of Law and Kingly government. "The law was given by MOSES; grace and truth came by JESUS CHRIST." (John 1:17.) And of the Law, its period of duration is shown by ST. PAUL (Gal. 3:24) to have been "unto CHRIST," that is until His coming in grace.

W. G. TurnerAge after Age

The fourth period from Moses to CHRIST and Christianity, one of some fifteen hundred years, covers the times of Priests, Prophets and Kings. It is the Age of Law and Kingly Government.

For the YoungWycliffe's Work for England

Five hundred years later we come to Moses, the man of God, and the first of the illustrious men who were chosen by God to write for us the "Scripture of Truth."

F. B. HoleExodus

Hence he chose "rather to suffer affliction with the people of God," and he "esteemed the reproach of Christ" to be of surpassing worth. All this happened about 1,500 years before the Lord Jesus Christ appeared. When He did appear, we have the supreme example of the One who stooped from the heights of the Divine glory to take up the cause of sinful men, with all the reproach that entailed. The step that Moses took was a slight foreshadowing of that marvellous event. The reproach that it involved for him was in its principle and character the reproach of Christ.

J. G. BellettThe Mornings of Scripture

The birth of the Lord Jesus was another. That event rose upon the world like the light of morning. A very long and dreary night had preceded it. Israel was a captive, and in the dust. There were no signs. The voice of the last of the Prophets had been silent for centuries. No Urim or Thummin, no ephod of the priest, was delivering oracles, or answers from God. No glory filled the Temple. Nothing distinguished the city of peace, the favoured seat of God on the earth, save now and again the angel-stirring of the waters of Bethesda, when little expected and scarcely welcomed. But the birth of the Lord Jesus, like the morning, awakened the creation; and the lights of many other days broke forth together, to tell that the long, dark night had at length given place to a very bright and cheerful morning. Heaven rejoiced, like the sons of God at the creation. Angels, once so well known in Israel, re-appeared. The grace that had acted in infant, patriarchal days, again displayed itself. Promises to Abraham and to David, which anticipated the new birth of the people and of the kingdom, are cited and rehearsed. All this is seen on this great occasion, this fresh morning-hour in the progress of the ways of God. And the child born in Bethlehem is welcomed by the Seer of God as "the day-spring from on high," the sunrise or the morning. (See Luke 1, 2)

F. B. HoleChrist: The Divine Resource

Thus, though the sun of Moses, obscured by failure, set while yet it was high day, as far as his natural strength was concerned, there arose upon the world this fresh star of promise concerning another PROPHET who should be the perfect exponent of the mind of God, and through whose lips there should flow nothing but the clear waters of the truth. And that Prophet was CHRIST.

Verses

  • Exodus 2:1–101And a man of the house of Levi went and took a daughter of Levi. 2And the woman conceived, and bore a son. And she saw him that he was fair, and hid him three months. 3And when she could no longer hide him, she took for him an ark of reeds, and plastered it with resin and with pitch, and put the child in it, and laid [it] in the sedge on the bank of the river. 4And his sister stood afar off to see what would happen to him. 5And the daughter of Pharaoh went down to bathe in the river; and her maids went along by the river's side. And she saw the ark in the midst of the sedge, and sent her handmaid and fetched it. 6And she opened [it], and saw the child, and behold, the boy wept. And she had compassion on him, and said, This is [one] of the Hebrews' children. 7And his sister said to Pharaoh's daughter, Shall I go and call thee a wet-nurse of the Hebrew women, that she may nurse the child for thee? 8And Pharaoh's daughter said to her, Go. And the damsel went and called the child's mother. 9And Pharaoh's daughter said to her, Take this child away and nurse it for me, and I will give [thee] thy wages. And the woman took the child and nursed it. 10And when the child was grown, she brought him to Pharaoh's daughter, and he became her son. And she called his name Moses, and said, Because I drew him out of the water.