What we must do to be saved

When the question, "What must I do to be saved?" rang from the agonised lips of the prison warder at Philippi, the inspired answer did not bid him pray, or strive, or make vows, or anything of that sort. He was told to believe on the Lord Jesus Christ and be saved. Nothing that he could do could secure God's salvation. The doing had all been done by Christ. All that is left for the sinner is the appropriation of the results of His mighty work by simple faith.

But what is the jailer told to do? God's answer to man's query is exquisite in its simplicity. "Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house," falls on the ears of the awakened sinner. How divinely simple. He had only to believe on the Lord Jesus Christ, and he would be a saved man. There is no word of anything that he must do in order to get salvation. This is a gospel that exactly meets helpless sinners without strength, and no wonder the jailer believed at once. His conversion was a rapid one indeed. One minute asleep in his sins, the next awake and deeply anxious about these sins — and straightway thereafter he hears the gospel and believes it, and rejoices in God with all his house.

Dear friends, I warn you tonight. Do you ask, What must I do to be saved? I say again that there is nothing for you to do — it has all been done — but believe on the Lord Jesus Christ; that is, take Him at His word, rest on His finished work, His sin-cleansing blood. You may be sure He will be true to what He says. "Believe on the Lord Jesus Christ, and thou shalt be saved."

Of old God brought His commandment very near to Israel that they might do it. He has brought His word even nearer to us in Christ. It is now not a word of what we ought to do, but of what Christ has done, and of what He Himself has done in raising Christ from the dead. On our part the word only demands that we believe with the heart that God has raised Him from the dead, and that we confess Him as Lord with our mouths. When heart and mouth thus go together there is of course reality. Real subjection to Jesus as Lord carries with it salvation.

Naturally the subject-matter points to his work from the beginning of his arrival at Ephesus, but also to that which every soul needs as the first testimony of the gospel. Hence we hear of testifying to Jews and Greeks. It is what every man wants that he may come to God. Repentance and faith are inseparable where there is reality, and the language is as precise as we are entitled to expect from one who not only had the mind of God but expressed it like the apostle. As there is no genuine repentance without faith, so there is no faith of God's elect without repentance. Repentance toward God is the soul judging itself, and confessing its ways as in His sight. Faith toward our Lord Jesus Christ is the soul receiving the good news God sends concerning His Son. 'Repent', said Peter on the day of Pentecost to the Jews already pricked in heart, who accepted the word and set to their seal that God is true. 'Believe on the Lord Jesus Christ, and thou shalt be saved, thou and thy house,' said Paul and Silas to the Philippian jailer and to all that were in his house. How unfounded it would be to imagine that in the one case there was repentance without faith, or, in the other, faith on the Lord Jesus Christ without repentance toward God! In a divine work both are given and found.

When speaking to the anxious jailer of Philippi, in whose soul a work of repentance was already proceeding, he said only, "Believe on the Lord Jesus Christ, and thou shalt be saved" (Acts 16:31). There "only believe" was quite in place, and to have "demanded good works" would have been worse than vain. It is recorded, however, that within one short hour of conversion the jailer performed his first good work, the fruit and proof of his faith (see verse 33). He did it not in order to be saved, but as the result of the change that grace had wrought within.

Wonderful results followed. The Word had been preached and the power of the Holy Spirit brought the great truths to the hearts and consciences of the hearers. Their guilt in having crucified Jesus had been fully demonstrated, and now they asked, "Now, brethren, what shall we do?" Peter gives the needed answer. Repentance and baptism are the conditions. If these are fulfilled remission of sins and the gift of the Holy Spirit are promised to follow. Peter's words wrongly interpreted have led to much confusion. Upon these words doctrines, especially concerning water baptism, have been built, which are not alone nowhere else taught in the Bible, but which are opposed to the Gospel. The words of Peter to his Jewish brethren have been used to make water baptism a saving ordinance, that only by submission to water baptism, with repentance and faith in the Lord Jesus, can remission of sins and the gift of the Holy Spirit be obtained. We do not enlarge upon these unscriptural conceptions nor answer the utterly false doctrine of "baptismal regeneration", but rather point out briefly what these words of Peter mean. We must bear in mind that Peter addressed those who had openly rejected Jesus. They had, therefore, also openly to acknowledge their wrong and thus openly own Him as Messiah, whom they had disowned by delivering Him into the hands of lawless men. Repentance meant for them to own their guilt in having opposed and rejected Jesus. Baptism in the name of Jesus Christ (in which it differs from the baptism of John) was the outward expression of that repentance. It was for these Jews, therefore, a preliminary necessity. And here we must not forget that Peter's preaching on the day of Pentecost had it still to do with the kingdom, as we shall more fully learn from his second address in the third chapter. Another offer of the kingdom was made to the nation. The great fact that the Holy Spirit had begun to form the body of Christ, the church, as stated before, was not revealed then. In this national testimony the word "repent" stands in the foreground, and their baptism in the name of Him whom they had crucified was a witness that they owned Him now and believed on Him.

"God saw their works." "Faith without works is dead." (James 2:26) Did God not first see their faith? Surely He did, but the works were the visible evidence to all men of their faith. We all might take good heed to this verse. Too often we are content to say, "I have faith" (see James 2:14), and the question God asks is this, "What profit, my brethren, though a man say he hath faith, and have not works? Can faith save him?" I believe that every one of us might do well to see to it that we have works, to show forth our faith. Romans and Galatians make it perfectly clear that a man is justified in the sight of God by faith, not by works. "By the deeds of the law there shall no flesh be justified in His sight." (Romans 3:20) "To him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness." (Romans 4:5) "A man is not justified by the works of the law, but by the faith of Jesus Christ." (Gal. 2:16)

The book of James is equally inspired by God, and makes it perfectly clear that there must be works, not in order to justify or save us (that is done by faith alone) ; but because true faith always produces fruit that is shown forth in works. I was returning home from work one evening, when I saw flames coming out of the roof of a house on a small side street. I rushed over to the house, ran down the garden path, and without even waiting to knock at the door, ran in and shouted, "Your house is on fire!" A man came leisurely downstairs with a cigarette in his mouth, stared at me, and asked me what I was making all that fuss about in his house. I said again, "Your house is on fire!" but he paid not the least attention, and evidently thought I was a lunatic. He had no faith. A few minutes later, when he discovered I had spoken the truth, he was tremendously excited. Then works showed forth his faith. Had he believed my words when first I told him, had he had faith then, he would have been tremendously excited immediately. The lack of works proved that he had no faith.

So it is today. Men are perishing on every hand. They go to "church," they have Bibles in their homes, and profess to believe in God, but by works they deny Him. They have no real faith. If they had, it would most certainly be shown forth by their works. "For as the body without the spirit is dead, so faith without works is dead also. (James 2:26) "Ye see then how that by works a man is justified, and not by faith only." (James 2:24) A man can be justified in the sight of his fellowmen by works only, for no man can see into the heart of another. So men can judge whether there is true faith, only by his works. Jonah 3:10 is an illustration of a city that is justified (from man's point of view) in God's sight, by their works. God, Himself, gives us other examples, as Abraham and Rahab.

In these days, through God's infinite grace, a full and clear gospel, through faith in our Lord Jesus Christ alone, is often preached. We can thank and praise God for it; but we fear that at times, the balance of truth is not always kept, and we are apt to forget that with us, it should be as in Abraham's case, "faith wrought with his works, and by works was faith made perfect." (James 2:22) Please be absolutely clear, it is not that we are saved partly by faith and partly by works. No, we are saved by faith alone, faith in our Lord Jesus Christ. But if there is true faith, then it is utterly impossible not to have works. The works are merely the external result, of the internal faith. The faith saves us. The works give evidence that we truly have the faith.

It is so with the first thing: in repentance in order to salvation. God has to show us what sin is. I do not say it is by chastening; but still He has to bring us face to face with our sins, that grace may be grace, and salvation be from sin as well as from wrath to come. It is the necessity of His holy government that "Except ye repent, ye shall all likewise perish." Not that repentance is the price we pay for salvation in anywise; for Christ's work is the only price of what to us is absolutely free. Repentance only makes us learn how needed and free it is.

Now Christian baptism is a rite which is incumbent on all who believe on the Lord Jesus Christ. The word of God makes that plain. But to make it necessary for salvation is highly unscriptural. It is dead against the tenor of Scripture. Mr. Roberts quotes a number of examples to support his theory, but in truth they are destructive of it. He quotes the Day of Pentecost, when the convicted hearers asked the apostles, “Men and brethren, what shall we do?” The answer was; “Repent, and be baptised every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38).