Acts 15–18: A quarrel at Antioch, a road the Spirit shut, and the crossing into Europe
Read it →The journey begins as a return visit and turns into something else. Paul proposes to Barnabas that they go back over the towns of their first journey and see how the churches are; they fall out over whether Mark, who had quit them in Pamphylia, should come; and the pair Antioch had sent out together leaves it separately — Barnabas and Mark by sea to Cyprus, Paul and Silas on foot north through Syria and Cilicia. That is the last thing on this map that goes to plan. Paul re-walks the first journey's towns as far as Lystra and picks up Timothy there, and then the road stops cooperating: the Holy Spirit forbids them to speak the word in Asia, the Spirit of Jesus refuses them Bithynia, and they come out at Troas on the north-west corner of Asia with nowhere left to go but the sea. There a man of Macedonia stands in a night vision and says come over and help us; the narrative changes person — "we sought to go on into Macedonia" — and the journey changes continents. Two days' sail by way of Samothrace puts them at Neapolis, and from there the Egnatian Way carries the story west: a prison and an earthquake at Philippi, three Sabbaths and a riot at Thessalonica, a night flight to Berea, and Paul put on a ship alone for Athens while Silas and Timothy stay behind. Athens gets one speech on the Areopagus and few converts. Corinth gets a year and six months, a tentmaker's bench shared with two Jews Claudius had driven out of Rome, and a proconsul who throws the case out without hearing it. Then home: a vow's haircut at Cenchreae that Luke does not explain, a first stop at Ephesus in the province he had been kept out of, a ship to Caesarea, and the road down to the Antioch he had left.

Regions on this map
Acts 15:36–41: one proposal, one sharp disagreement, and two departures. Barnabas takes Mark and sails for Cyprus; Paul takes Silas and walks north through Syria and Cilicia. Only the second road is this journey, and it ends where it began.
Acts 16:1–5: the first journey's Galatian towns reached from the east this time, so Derbe comes first and Iconium last, with the Jerusalem letter delivered into each and Timothy added to the party at Lystra.
Acts 16:6–8: forbidden to speak the word in Asia, refused entry to Bithynia, and left walking north-west with the map closing behind them. The two broken lines are roads nobody travelled.
Acts 16:9–11: a vision at Troas, a first-person plural that was not in the book before, and two days at sea by way of Samothrace. This is where an Asian circuit becomes a European journey.
Acts 16:12–40: a leading city of its district and a Roman colony, where the first convert in Europe is a purple-seller from Thyatira and the second is the jailer who had been holding them.
Acts 17:1–14: the Roman trunk road across Macedonia. Amphipolis and Apollonia are named as places passed through; Thessalonica and Berea are named as places they were run out of.
Acts 17:15–34: Paul sent on alone and waiting for the others, arguing daily in the marketplace until the philosophers take him up the council's hill to say it properly.
Acts 18:1–17: the longest stay on this journey. A trade shared with two exiles from Rome, a synagogue that splits down the middle, and a proconsul of Achaia who refuses to hear the case at all.
Acts 18:18–22: east out of Corinth's own port with a vow's haircut behind him, a first stop at the Ephesus he had been kept out of, and a ship to Caesarea for the long road down to Antioch.
Places these chapters name for reasons other than travelling to them: the province Mark quit on an earlier journey, the city whose letter the party carried, a convert's home town, a tentmaker's birth province, and the edict that put Aquila and Priscilla in Corinth. Five of them belong to the chapters rather than to the journey — the trip up to the council in Acts 15:1–4, and the Alexandrian who reaches Ephesus after Paul has gone home.
Acts 15–18, verse by verse
Acts 15
- Acts 15:1But some men came down from and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”
- Acts 15:2And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to to the apostles and the elders about this question.
- Acts 15:3So, being sent on their way by the church, they passed through both and , describing in detail the conversion of the Gentiles, and brought great joy to all the brothers.
- Acts 15:4When they came to , they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them.
- Acts 15:5But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”
- Acts 15:6The apostles and the elders were gathered together to consider this matter.
- Acts 15:7And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe.
- Acts 15:8And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us,
- Acts 15:9and he made no distinction between us and them, having cleansed their hearts by faith.
- Acts 15:10Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear?
- Acts 15:11But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”
- Acts 15:12And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles.
- Acts 15:13After they finished speaking, James replied, “Brothers, listen to me.
- Acts 15:14Simeon has related how God first visited the Gentiles, to take from them a people for his name.
- Acts 15:15And with this the words of the prophets agree, just as it is written,
- Acts 15:16“‘After this I will return, and I will rebuild the tent of David that has fallen; I will rebuild its ruins, and I will restore it,
- Acts 15:17that the remnant of mankind may seek the Lord, and all the Gentiles who are called by my name, says the Lord, who makes these things
- Acts 15:18known from of old.’
- Acts 15:19Therefore my judgment is that we should not trouble those of the Gentiles who turn to God,
- Acts 15:20but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.
- Acts 15:21For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”
- Acts 15:22Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers,
- Acts 15:23with the following letter: “The brothers, both the apostles and the elders, to the brothers who are of the Gentiles in and and , greetings.
- Acts 15:24Since we have heard that some persons have gone out from us and troubled you with words, unsettling your minds, although we gave them no instructions,
- Acts 15:25it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul,
- Acts 15:26men who have risked their lives for the name of our Lord Jesus Christ.
- Acts 15:27We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth.
- Acts 15:28For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements:
- Acts 15:29that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”
- Acts 15:30So when they were sent off, they went down to , and having gathered the congregation together, they delivered the letter.
- Acts 15:31And when they had read it, they rejoiced because of its encouragement.
- Acts 15:32And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many words.
- Acts 15:33And after they had spent some time, they were sent off in peace by the brothers to those who had sent them.
- Acts 15:35But Paul and Barnabas remained in , teaching and preaching the word of the Lord, with many others also.
- Acts 15:36And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.”
- Acts 15:37Now Barnabas wanted to take with them John called Mark.
- Acts 15:38But Paul thought best not to take with them one who had withdrawn from them in and had not gone with them to the work.
- Acts 15:39And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to ,
- Acts 15:40but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord.
- Acts 15:41And he went through and , strengthening the churches.
Acts 16
- Acts 16:1Paul came also to and to . A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek.
- Acts 16:2He was well spoken of by the brothers at and .
- Acts 16:3Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek.
- Acts 16:4As they went on their way through the cities, they delivered to them for observance the decisions that had been reached by the apostles and elders who were in .
- Acts 16:5So the churches were strengthened in the faith, and they increased in numbers daily.
- Acts 16:6And they went through the region of and , having been forbidden by the Holy Spirit to speak the word in .
- Acts 16:7And when they had come up to , they attempted to go into , but the Spirit of Jesus did not allow them.
- Acts 16:8So, passing by , they went down to .
- Acts 16:9And a vision appeared to Paul in the night: a man of was standing there, urging him and saying, “Come over to and help us.”
- Acts 16:10And when Paul had seen the vision, immediately we sought to go on into , concluding that God had called us to preach the gospel to them.
- Acts 16:11So, setting sail from , we made a direct voyage to , and the following day to ,
- Acts 16:12and from there to , which is a leading city of the district of and a Roman colony. We remained in this city some days.
- Acts 16:13And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.
- Acts 16:14One who heard us was a woman named Lydia, from the city of , a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul.
- Acts 16:15And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.
- Acts 16:16As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling.
- Acts 16:17She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.”
- Acts 16:18And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour.
- Acts 16:19But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers.
- Acts 16:20And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city.
- Acts 16:21They advocate customs that are not lawful for us as Romans to accept or practice.”
- Acts 16:22The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods.
- Acts 16:23And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely.
- Acts 16:24Having received this order, he put them into the inner prison and fastened their feet in the stocks.
- Acts 16:25About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,
- Acts 16:26and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened.
- Acts 16:27When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped.
- Acts 16:28But Paul cried with a loud voice, “Do not harm yourself, for we are all here.”
- Acts 16:29And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas.
- Acts 16:30Then he brought them out and said, “Sirs, what must I do to be saved?”
- Acts 16:31And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.”
- Acts 16:32And they spoke the word of the Lord to him and to all who were in his house.
- Acts 16:33And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family.
- Acts 16:34Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God.
- Acts 16:35But when it was day, the magistrates sent the police, saying, “Let those men go.”
- Acts 16:36And the jailer reported these words to Paul, saying, “The magistrates have sent to let you go. Therefore come out now and go in peace.”
- Acts 16:37But Paul said to them, “They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out.”
- Acts 16:38The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens.
- Acts 16:39So they came and apologized to them. And they took them out and asked them to leave the city.
- Acts 16:40So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed.
Acts 17
- Acts 17:1Now when they had passed through and , they came to , where there was a synagogue of the Jews.
- Acts 17:2And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures,
- Acts 17:3explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”
- Acts 17:4And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women.
- Acts 17:5But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd.
- Acts 17:6And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also,
- Acts 17:7and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.”
- Acts 17:8And the people and the city authorities were disturbed when they heard these things.
- Acts 17:9And when they had taken money as security from Jason and the rest, they let them go.
- Acts 17:10The brothers immediately sent Paul and Silas away by night to , and when they arrived they went into the Jewish synagogue.
- Acts 17:11Now these Jews were more noble than those in ; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.
- Acts 17:12Many of them therefore believed, with not a few Greek women of high standing as well as men.
- Acts 17:13But when the Jews from learned that the word of God was proclaimed by Paul at also, they came there too, agitating and stirring up the crowds.
- Acts 17:14Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there.
- Acts 17:15Those who conducted Paul brought him as far as , and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.
- Acts 17:16Now while Paul was waiting for them at , his spirit was provoked within him as he saw that the city was full of idols.
- Acts 17:17So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there.
- Acts 17:18Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities” — because he was preaching Jesus and the resurrection.
- Acts 17:19And they took him and brought him to the , saying, “May we know what this new teaching is that you are presenting?
- Acts 17:20For you bring some strange things to our ears. We wish to know therefore what these things mean.”
- Acts 17:21Now all the and the foreigners who lived there would spend their time in nothing except telling or hearing something new.
- Acts 17:22So Paul, standing in the midst of the , said: “Men of , I perceive that in every way you are very religious.
- Acts 17:23For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you.
- Acts 17:24The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,
- Acts 17:25nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.
- Acts 17:26And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place,
- Acts 17:27that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us,
- Acts 17:28for “‘In him we live and move and have our being’; as even some of your own poets have said, “‘For we are indeed his offspring.’
- Acts 17:29Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man.
- Acts 17:30The times of ignorance God overlooked, but now he commands all people everywhere to repent,
- Acts 17:31because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”
- Acts 17:32Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.”
- Acts 17:33So Paul went out from their midst.
- Acts 17:34But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.
Acts 18
- Acts 18:1After this Paul left and went to .
- Acts 18:2And he found a Jew named Aquila, a native of , recently come from with his wife Priscilla, because Claudius had commanded all the Jews to leave . And he went to see them,
- Acts 18:3and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade.
- Acts 18:4And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks.
- Acts 18:5When Silas and Timothy arrived from , Paul was occupied with the word, testifying to the Jews that the Christ was Jesus.
- Acts 18:6And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.”
- Acts 18:7And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue.
- Acts 18:8Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the hearing Paul believed and were baptized.
- Acts 18:9And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent,
- Acts 18:10for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.”
- Acts 18:11And he stayed a year and six months, teaching the word of God among them.
- Acts 18:12But when Gallio was proconsul of , the Jews made a united attack on Paul and brought him before the tribunal,
- Acts 18:13saying, “This man is persuading people to worship God contrary to the law.”
- Acts 18:14But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint.
- Acts 18:15But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.”
- Acts 18:16And he drove them from the tribunal.
- Acts 18:17And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.
- Acts 18:18After this, Paul stayed many days longer and then took leave of the brothers and set sail for , and with him Priscilla and Aquila. At he had cut his hair, for he was under a vow.
- Acts 18:19And they came to , and he left them there, but he himself went into the synagogue and reasoned with the Jews.
- Acts 18:20When they asked him to stay for a longer period, he declined.
- Acts 18:21But on taking leave of them he said, “I will return to you if God wills,” and he set sail from .
- Acts 18:22When he had landed at , he went up and greeted the church, and then went down to .
- Acts 18:23After spending some time there, he departed and went from one place to the next through the region of and , strengthening all the disciples.
- Acts 18:24Now a Jew named Apollos, a native of , came to . He was an eloquent man, competent in the Scriptures.
- Acts 18:25He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John.
- Acts 18:26He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.
- Acts 18:27And when he wished to cross to , the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed,
- Acts 18:28for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.