How beautiful and pleasant you are, O loved one, with all your delights!
Song of Solomon 7:6 · ESVView all translations

Chapter 7 describes the bride at length. Then one voice breaks in and cries out over the whole person. Who is speaking? And how could anyone hear such words said about them?

The Bridegroom's own voice

The verses before this one describe the bride part by part. This line carries a different weight.

"How fair and how pleasant you are, O love, for delights!" This, we have no doubt, is the Bridegroom's voice. We sense more depth of feeling and interest in this verse than in the previous five. Others may admire her, but He delights in her. His patient grace has formed in her a moral likeness to Himself. This He now sees and delights in. The more fully Christ sees His own likeness in us, the more He will delight in us.

Andrew Miller

These writers quote an older translation, which says "fair" where the ESV says "beautiful."

Admiration and delight

The verse sets two words side by side: beautiful and pleasant. One commentator draws a line between them. Onlookers can praise beauty from a distance. The King does more.

The daughters of Jerusalem can look on the bride as someone to admire. But the King does not only admire. He makes the bride His own and finds in her a source of personal delight. As they look at her, the daughters exclaim, "How beautiful!" The King says "How fair!" — and He adds, "How pleasant you are, O love, for delights." … The world will admire and praise, but He will delight in His earthly bride.

Hamilton Smith

Where the beauty came from

Wolston puts the reader's own objection into words, and then answers it.

Here it is the love that takes pleasure in its object. He is rejoicing over His bride, and He speaks of her beauty and her loveliness. But how can He find in us anything that can delight Him? He does find that which is the joy and rejoicing of His heart, though not because of what we are in ourselves. It is all the result of what He Himself has invested us with.

W. T. P. Wolston

So where does that beauty come from? One writer rules out self-improvement.

What satisfaction it will be for His own heart to see that beauty! It is the result of His sacrifice on the cross and of His own work of grace in her heart by His Spirit. She had yielded herself fully to Him so that He might mould and fashion her after His own heart. That is the only way anyone gains spiritual beauty. Self-improvement and self-effort can never produce spiritual grace and beauty. It comes only by the power of the Spirit of God, as we yield to His power working in us.

Early Christian Heritage

Delight rises with likeness

Miller presses the point with everyday examples, then turns the question on the reader.

A strictly upright man can find no delight in someone crooked in his ways. An honest man can find no pleasure in one who is dishonest. … So the blessed Lord can find His delight only in what resembles His own moral perfections. O my soul, what a needed, practical lesson you may learn from this! In what way, let me ask, and in what measure, is your moral likeness to Christ?

Andrew Miller

Not postponed to the day of glory

It would be easy to file this verse away as something Christ will say only once every flaw is gone. Wolston insists the timing is what makes it remarkable.

That day of glory and great joy will come. But what we find here is more wonderful than what that day will show. Here we learn that even now He finds in the Church what delights His heart. We are still treading the sand of the desert, on our way to the glory that awaits the bride and Bridegroom. … Do we believe it, beloved, that we are a joy to Him?

W. T. P. Wolston

An echo in the prophets

This cry is not confined to the Song. Bellett hears the same voice in the prophets.

This is the Bridegroom rejoicing over the bride, as Isaiah had anticipated long before this day of Zephaniah (see Isa. 62:5). It is as if the Lord were stepping into the place that the joyful song of the King of Israel gives Him.

J. G. Bellett

Summary

- Whose voice — The cry is the Bridegroom's. Others may admire her; He delights in her.

- Beautiful and pleasant — Onlookers gaze and praise. The King makes her His own and enjoys her. That is the gap between admiration and delight.

- Delight's source — His delight does not rest on what we are in ourselves. It rests on what He has invested us with: the fruit of His cross and the work of His Spirit.

- Delight's measure — He delights in His own likeness. So the honest question is how much of it He can see in us. Self-effort never produces it.

- Delight's timing — This is not held back for the day of glory. Even now, mid-journey, He finds in His own a joy to His heart.

Reviewed by Orion on September 5, 2026