My beloved is to me a sachet of myrrh that lies between my breasts.
Song of Solomon 1:13 · ESVView all translations

The bride names what her beloved is to her: a small bag of perfume worn against the heart. Two things need explaining: what myrrh stood for, and why the night is in view.

What Myrrh Is

Myrrh is not manufactured. Where it comes from is why writers read it as a picture of Christ.

Myrrh is a kind of resin gathered from a plant that grows in the East. It was used as a perfume and also as a medicine. It is the life sap that oozes out through the wounds made in the bark of the plant. It is, therefore, a reminder of Christ, who in love for us, was wounded for our transgressions and shed His blood.

Various

The same spice appears at the cross and at the burial.

The suffering love of the Lord Jesus, which the myrrh speaks of, will be fragrant to all around Him in His kingdom. In the day of His glory none will be allowed to forget that He was once the Man of Sorrows in this world. Myrrh was mixed with the wine offered to the Lord on the cross (Mark 15:23). Joseph of Arimathea and Nicodemus used myrrh and aloes to prepare the holy body of Jesus for His burial.

An Outline of Sound Words

Held, Not Displayed

The bride does not say she looks at her beloved. She carries Him. That is why the picture is myrrh and not a flower.

The myrrh speaks of Christ, but not Christ as an object before our gaze — Christ dwelling in the heart by faith. Myrrh does not attract by its beauty, like the flower. It is a resin precious because of its sweet odour. The myrrh, too, is wrapped in a bundle; it is unseen but its fragrance is enjoyed. Such was the beloved to the bride, and such is Christ to the believer when dwelling in his heart by faith.

Hamilton Smith

The Night

Commentators read the verse on two levels. The night comes from an older translation, which ends the verse, "He shall pass the night between my breasts."

This verse no doubt has its direct application to the remnant of Israel during the dark night of the great tribulation. That is the time when "darkness shall cover the earth, and thick darkness the peoples" (see Isaiah 60:2). But it has also a beautiful application to believers now.

Various

For believers now, the night began when the world cast Christ out. He is not merely gone — He is unwanted.

His beloved one gives Him the most intimate place in her affection, while the world goes on in the darkness of night… But the world cast Him out, and He has returned to His place on high. So the world is left in darkness… Christ's absence marks the time we are living in, and the sad part is that He is not wanted.

Various

The Fragrance That Escapes

Perfume worn in the bosom does not stay private. It marks the wearer, and it lasts after she has gone.

A bundle, or little bag, of myrrh, carried in the bosom, scents the garments. It spreads its fragrance all around — at home or abroad, at work or resting, in the sanctuary or the social circle… And even after the person has left, the sweet odour remains, as a testimony to the value of what lay nearest her heart… Over the memorials of His dying love He has written in wonderful grace, "Do this in remembrance of me." He has not asked us to do some great thing for Him, or to lay some costly sacrifice on His altar. No; simply to be occupied with Himself as earth's rejected Christ during His absence, and to give Him a place in our hearts.

Andrew Miller

This rules out one popular method of becoming like Christ, and puts another in its place.

We cannot copy Christ; we cannot imitate Him in our own strength. As long as we look at Christ only as a model we strive to imitate, we will never succeed. But as we think on His sufferings for us, our hearts are drawn to Him and we embrace Him in our affections. He loved us and gave Himself for us. As we give Him the full place in our hearts, it will give a sweet fragrance of Christ in all our ways.

Various

Order of Operations

The verse follows the table and the spikenard of verse 12. That order is not accidental, and it explains why service can run dry.

If the chariot-horse suggests the thought of willing service, and the "spikenard" is the symbol of divine worship, may not the "bundle of myrrh" be the emblem of a daily and hourly testimony for Christ? And what could be more natural, as a result of deep and solid communion with the Lord? All our services will become uninteresting and powerless if personal communion is neglected.

Andrew Miller

Summary

- Wounded. Myrrh is sap that escapes through cuts in the bark. The picture starts with injury, and points to the One wounded for us.

- Wrapped. The bundle is unseen; its worth is smelled, not admired. This is Christ dwelling in the heart, not merely Christ observed.

- Worn. Its place is next to the heart, the closest place there is. It stays there all night — the time of His absence, when the world does not want Him.

- Wafted. What is carried in the bosom scents everything the wearer touches, and lingers after they leave. Christlikeness comes by affection, not by imitation.

- Waiting. The night ends. The suffering love the myrrh speaks of will be fragrant to everyone in His kingdom. No one will forget He was the Man of Sorrows.

Reviewed by Orion on September 8, 2026