Do you have faith in him that he will return your grain and gather it to your threshing floor?
This is God's last question to Job about one animal, the wild ox. Job had been judging how God runs the world, and here God asks whether Job could manage one animal.
The Animal in Question
Older translations call this creature a "unicorn." One writer doubts that name and sets the animal in its place in the sequence:
William KellyNow comes the creature called here a "unicorn." I do not know why anyone gave it that name. There is only one animal with a single horn: the Indian rhinoceros, found only in Southern Asia. But here it should be the wild ox. We have the wild goat (v. 1), the wild ass (v. 5), and now the wild ox (v. 9). They follow one another in turn. This is a more powerful animal than either of the others. There is a rising in the scale.
Strength Without Usefulness
The animal is not weak. That is the problem — Job could never trust that strength with his harvest:
Leslie M. GrantCould Job make it plod in a furrow, pulling a plough as oxen were taught to do? (v.10). The strength of the antelope was more than enough for this, but how could man make use of such strength? Could he trust such an animal to bring home grain from the field? (v.12). Of course the answer to all these questions is no. But it serves to teach us that God's creation holds much variety that is beyond man even to understand. It also shows up man's limits compared with God's unlimited resources.
Who Decides Which Creatures Serve
God gave Adam dominion over the animals, yet this one will not take the yoke. God chose it that way:
William KellyWhatever men think or say, no one — not Job, not anyone else — can claim to harness the wild ox for man's ordinary work. No one can make it submit quietly to his control or care. Its strength might be priceless. But God made all things. He gave Adam dominion over fish and bird, cattle, every reptile, and all the earth. Yet He did not tie the wild ox with a rope to the furrow, or make it harrow behind Job. He did not ask Job to leave the work of the field to this animal, either at the start or at the end.
The same writer widens this to all creatures:
William KellyHe, not man, has made them what they are, and ordered their habits and their homes. Some He has given to be the burden-bearers of man. Others He has set free from any such service, like the wild ass, whose home is the desert and the open plain.
Why God Asks at All
The questions have a target, and the target is Job's view of himself:
Arno Clemens GaebeleinBut what is the aim of the Lord in putting these questions? To show that God is greater than man, and to humble man. It is to bring Job to the true knowledge of himself that he needs, and to free him from the pride of his heart.
The wild ox is a small thing beside the sea and the stars, and that is just the point:
William KellySo it matters little whether we gaze at the greatest of God's works, or look into the least. Everywhere we meet what is entirely beyond man's understanding… Job had even presumed to judge the moral depths of God. But he could not face what God is in the least part of His universe, and he had not the slightest adequate idea of it.
Job's Own Harvest
What Job cannot do with a wild animal, God is doing with Job:
Samuel RidoutThat wild, untamed nature yields only to One. Can Job doubt that He will control all things, even the wild powers of evil? Will He not make them the obedient servants of His will? So God will take captive the wild and wandering thoughts of His poor servant. He will bring a rich harvest of blessing out of his bitter experiences.
Summary
- Wild ox. The "unicorn" of older versions is the wild ox. It comes third in a rising scale of strength, after the wild goat and the wild ass.
- Untamed. Its power is real. But no man can bind it to a furrow or trust it to carry grain home. God's creation holds strength that man cannot use.
- Assigned. God, not man, decided which animals bear burdens and which go free — service and freedom are both His to give.
- Humbling. God aims the question at Job's pride. Job had judged God's moral ways, yet he could not master the smallest part of God's world.
- Harvest. The One who tames the untamable is taming Job's wandering thoughts. He will bring a rich harvest out of Job's suffering.