“Agree with God, and be at peace; thereby good will come to you.
Job 22:21 · ESVView all translations

Eliphaz speaks here for the last time. He has accused Job of crimes he never committed, and now he ends with a beautiful appeal. Older translations read, "Acquaint now yourself with Him, and be at peace," and the writers below use that wording. Their question is not whether the words are true. It is whether the man who heard them needed them.

Right Words, Wrong Man

Eliphaz treated a believer as if he were a stranger to God.

Eliphaz now tells Job to acquaint himself with God and be at peace (v.21). He refused to believe that Job knew God at all, so he was sure Job needed to be converted before good could come to him. At least he did not think Job's case was hopeless. But Job would have to take his advice and "return to the Almighty." He urged Job to receive instruction from God. It is right to lay up God's words in our heart. But accepting the words of Eliphaz as God's word is a different matter. Job had not left the Almighty, therefore to tell him to return was insulting (vv.22-23). Let us never treat a suffering believer as an unbeliever.

Leslie M. Grant

The irony runs deeper. The man told to get acquainted with God knew Him better than the man giving the advice.

In truth Job was better acquainted with God than any of his friends. How painful to have the most serious of them speak in a way that charged him with worse than ignorance! … There are those to whom such a call would be loving and appropriate. Their mistake was about Job's state. The friends might have learnt much; they had presumed to judge, and they had judged wrongly. They had no right notion of God's gracious work with souls to humble them, breaking self down, and making His grace infinitely precious.

William Kelly

The Trap Hidden in the Offer

Taking the advice would have cost Job more than repentance. It would have cost him the truth.

Once more, he turns preacher. He tells Job what to do, and what God will do for him if he takes his advice. But the exhortations, though all proper, do not fit Job at all. For if Job acted on this advice and repented as Eliphaz demanded, he would by doing so agree with the false and lying accusations of his three friends. He would admit he was the wicked man they had made him out to be.

Arno Clemens Gaebelein

A Sentence That Outgrew Its Speaker

On their own, the words could serve as a gospel text. Coming from Eliphaz, they stung the man who heard them.

The language is very beautiful, and we might well wish Eliphaz had used it in a worthier way. "Acquaint now yourself with Him, and be at peace: by this good shall come to you." This might well serve as a gospel text. Is it not eternal life to know the only true God and Jesus Christ whom He has sent? And what peace this knowledge brings — "peace by the blood of the cross," peace preached and peace held by faith! What good flows from this acquaintance, for time and eternity! But he is speaking to a man who does know God… and so the apparent tenderness of his appeal turns to bitterness.

Samuel Ridout

Where Acquaintance Begins

Knowing God is not a height reached by clever thinking. It starts at the bottom.

There is acquaintance with God that gives settled peace. Do not say it is too high for us, as if it were something reached by philosophy. It is not a matter of the mind. How do I begin to know God is love? Why, He loved me, a sinner. I begin at the lowest point.

J. N. Darby

Why We Still Doubt

This also explains why believers still doubt. The cause is a shortage of acquaintance with God.

He gives sweet evidence of His faithfulness to those who put their trust in Him. Why, then, are we so ready to doubt and hesitate every time something new happens? The answer is simple: we are not sufficiently acquainted with God. "Acquaint now yourself with Him and be at peace." This is true, whether for the unconverted sinner or for the child of God. The true knowledge of God, real acquaintance with Him, is life and peace… The closer our acquaintance with God, the more solid our peace will be, and the more our souls will be lifted above every dependence on created things.

C. H. Mackintosh

The Order of the Promise

The peace and the good are real, but they do not arrive first.

How true, then, is the exhortation of Eliphaz in verse 21. The knowledge of God does lead to both peace and good in the end. But at first it leads to deep unrest and trouble, as Job had to find. Before he reached the good recorded at the end of the book, he had to go through the anguish of self-judgment.

F. B. Hole

Summary

- Speaker. Eliphaz says a true thing to the wrong man. He refused to believe Job knew God at all.

- Words. Taken on their own, the call is a gospel text — knowing God is eternal life, and peace flows from that knowledge.

- Misuse. The trap was real. To accept the call as Eliphaz meant it, Job would have had to confess to lies.

- Acquaintance. Real knowledge of God starts at the lowest point: He loved me, a sinner. Thin acquaintance is why believers still doubt.

- Order. Peace and good come at the end of the road, not at the entrance. Job had to pass through self-judgment first.

Reviewed by Orion on August 24, 2026