Another dies in bitterness of soul, never having tasted of prosperity.
Job is arguing with friends who are sure they can explain his suffering. He answers with a fact anyone can check: one man dies at ease, another dies bitter, and the same dust covers both.
Two Deaths, One Dust
The verse is the second half of a pair. One man dies secure, his body still strong; then comes this man, who never got a taste of the good in life at all.
Leslie M. GrantAmong the wicked there is such disparity that it is folly to think of judging by their experiences. Why? Because "One dies in his full vigor, being wholly at ease and secure" (v. 23). His possessions are kept intact and his health remains good until he dies (v. 24). On the other hand, another wicked man dies in bitterness. His whole life was deeply unpleasant. At the end "they lie down alike in the dust." The end of the one is the same as the other, though their lives on earth were opposite.
Commentators differ on who the second man is. Grant reads both men as wicked; Kelly reads them simply as two men, one happy and one miserable.
The Rule That Breaks
Job's friends had one fixed rule: suffering proves sin, and comfort proves righteousness. This verse breaks it.
Samuel RidoutIn fact, as Job goes on to show, the wicked go through very different experiences. He adds, Who can sit in judgment on God for these different dealings? One dies quietly, surrounded by great prosperity … another is cut off in misery. Both alike reach a common end in the grave. Since this is so, how wrong it is for his friends to state a fixed rule. They said that in this life judgment was always a sign of sin in the person, and prosperity always a sign of righteousness.
Appearances Prove Nothing
Set the two deathbeds side by side and ask what they prove about God's view of either man.
William KellyLook at these two men, each with a full cup, one of happiness, the other of misery; both lying dead together. Appearances prove nothing but the haste and folly of those who judge before the time.
The friends' mistake was one of timing. They wanted God to settle the accounts now, in front of them.
William KellyThe friends judged too early. They fixed their eyes (blinded, sadly!) on the present, as the Christian world does, instead of waiting, like Job, for the resurrection and the kingdom.
The Graveside Verdict
Job's friends judged too harshly. The watching world makes the opposite mistake at the funeral.
William Kelly"They lie down alike in the dust" — and the careless world goes to their funeral. It thinks they are both all right, that all is well with both of them. That is what people call "judging with charity" — charitable judgment! They hope that everybody goes to heaven, unless they are too bad — openly wicked!
Zophar, one of Job's friends, was sure he could explain all this suffering.
Leslie M. GrantZophar thought he had the answer to Job's troubles. But he had not considered this contrast that Job set before him. The answer to all such questions must certainly wait until after death.
What Job Had Not Yet Seen
Job wins this argument, but he still has something to learn.
William KellyHe insists that the present world is no expression of God's moral government. But he admits that while men seem to prosper, a blow from God falls on them. In a moment their lamp goes out. So he does allow for exceptional dealings. There was another kind of dealing that he did not yet see. This was what he had to learn. God acts among His own people by chastening, trial, or discipline, just as surely as He may lay His hand on the wicked in solemn judgment.
Summary
- Fact — One man dies at ease and full; another dies bitter, having never tasted the good. The same dust covers both.
- Folly — Outcomes vary this much. So no one can read a man's standing with God off his circumstances.
- Failure — The friends had one fixed rule: suffering proves sin, and prosperity proves righteousness. This one fact breaks it.
- Fantasy — The opposite error is just as blind. The world attends both funerals and hopes all is well with both men.
- Future — The answer is not lost, only delayed. It waits beyond death, at the resurrection and the kingdom. So judge nothing before the time.