You who tear yourself in your anger, shall the earth be forsaken for you, or the rock be removed out of its place?
Job 18:4 sits in the middle of a debate. Job has lost his children, his wealth and his health, and three friends have come to explain why. Bildad now takes his second turn. He aims his question at a man he thinks wants God to make an exception for him.
The tone of the speech
The opening of the chapter is not gentle. Bildad has just accused Job of endless talk and of treating his friends as stupid animals. One writer notes how far the conversation has sunk.
F. B. HoleYet Bildad begins his second speech, recorded in Job 18, on a very harsh note. Job had certainly not yet come to the end of himself, and there was nothing in his friends' arguments to make him stop talking. Bildad clearly took Job's rejection of their position, and the claims Job made, as treating them as though they were animals. So he shot back with an insult of his own. All four men feared God, Job most of all. But see how the spirit behind their words had sunk!
Tearing himself in anger
The first line of verse 4 pictures a man tearing at himself. Bildad uses it to put the blame for Job's suffering on Job.
Leslie M. GrantJob had spoken of others making him suffer and God apparently doing so too. But Bildad tells him that he tears himself in his anger, in other words, that Job was causing himself all his trouble. Does Job expect the earth or the rocks to yield to his will? This exaggerated what Bildad thought he saw in Job's attitude.
Applied to a man in Job's condition, the description is cruel, and the rest of the verse only presses the point harder.
Samuel RidoutTaking up his charges, Bildad reminds Job that all his lamentations are unavailing: he is only tearing himself in vain rage — a most unkind description of the laments of the afflicted man. He goes on to tell him that all his cries will not change the fixed order of the earth; it will not become desolate for his sake, nor will the stable rock of retribution for evil be moved out of its place.
The earth and the rock
Both images stand for what cannot be moved. Bildad's question carries a charge: Job wants God's whole plan bent around one man.
J. G. BellettThe friends held that true religion pays off in this life — that honesty is the best policy. So Bildad, in chapter 18, insists that since "the light of the wicked is put out," Job must not expect any exception in his case. He is not to think that for his sake "the rock be removed out of its place" — in other words, that God will drop His general plan to show him special favour. All of this tells Job plainly that since he is now suffering so much, he must be a hypocrite. Only the light of the wicked goes out like this.
What the rule leaves out
Bildad's rule is not false. What a man sows, he reaps. But he tells only half of it.
William KellyLet Job kick against it as hard as he likes. In the end he will find that, just as they are not to be counted stupid cattle, so God's moral government is as immovable as the course of the earth or the stubborn rock. What a man sows, he reaps: if evil, ruin; if good, blessing. But of blessing Bildad has not a word to say. Did he know what grace works through faith? Faith can not only remove the rock, but cast a mountain into the sea.
True statements, wrong man
The rest of the chapter paints the end of the wicked in vivid pictures. The flaw is not in the pictures but in the link Bildad never proves.
Samuel RidoutHis speech is full of beautiful poetic pictures and true statements about the certain doom of the wicked. But it misses the mark, because it completely fails to show any connection between Job and the wicked whose end he describes so vividly.
And on the main question, Job was the one in the right.
Samuel RidoutBut, as we know, Job was holding to the truth, at least in standing against what they claimed. We may think of him as standing at the head of that great company of righteous people who have gone through deep suffering for no visible reason. If Job used strong language, his friends' charges had given him great provocation.
A warning we can use
Four men who feared God argued each other into insults. That pattern did not end with them.
F. B. HoleAnd let us learn a serious lesson from this. Countless discussions among Christians have grown into controversies and ended in trading accusations. That is the flesh in every one of us. Even Paul and Barnabas were not free from it, as Acts 15:39 shows. So let us be warned.
Summary
- Anger. Bildad opens with an insult and blames Job's pain on Job's own rage.
- Rock. The earth and the rock stand for a fixed rule of reward and punishment that Bildad says will not bend for one man.
- Exception. The charge underneath is that Job wants special favour, so he must be a hypocrite.
- Missing half. Sowing and reaping is real. But Bildad says nothing of blessing and nothing of grace. Faith can move what he calls immovable.
- Beside the mark. Every picture of the doom of the wicked may be true and still prove nothing. Bildad never shows that Job belongs there.