Then Joseph said to the people, “Behold, I have this day bought you and your land for Pharaoh. Now here is seed for you, and you shall sow the land.
The famine has taken Egypt's money, then its livestock, then its land. Joseph now tells the people that they and their fields belong to Pharaoh — and in the same breath he hands them seed to sow.
The End of Everything
This verse is the last step in a long slide down. One writer lists what the famine took, then turns it on the reader:
W. T. P. WolstonThe money went into Joseph's treasury. The cattle became his. The lands fell into his hand. And last of all, Joseph acquired the people themselves for Pharaoh. Nothing brings a man down like hunger… Nothing brings a man down like soul-hunger, and it is a great thing when that hunger takes over, when a man feels that he is a sinner, and has need of Christ, and must have Christ.
Another draws the lesson out of the moment they surrendered themselves:
Leslie M. GrantNow they ask Joseph to take their land and also make the people the property of Pharaoh. Are we not to learn from this that it is good for us to be brought down to nothing?
Bought for Pharaoh
Joseph names the owner, and it is not himself. Everything he gathers, he passes on:
Hamilton SmithA second great fact is noticeable: in claiming all, Joseph does so for Pharaoh. If Joseph gathers up all the money, we read that he "brought the money into Pharaoh's house" (v. 14). Again, if the land comes under Joseph's control, we read that he "bought all the land of Egypt for Pharaoh" (v. 20). So too of the people Joseph can say, "I have this day bought you and your land for Pharaoh." Joseph uses his supreme power, not for his own advancement, but for the glory of Pharaoh.
The same writer carries the point higher:
Hamilton SmithIn all this Joseph is a striking picture of Christ in exaltation… If the Father has glorified the Son, it is so that the Son may glorify the Father. In His great prayer the Lord can say, "Father, the hour has come; glorify Your Son that the Son may glorify You" (John 17:1). Moreover if the Father is glorified, His people are blessed.
Seed, Not Slavery
The second half of the verse changes how we read the first half. Ownership comes with a gift attached:
L. M. GrantJoseph was not a cruel dictator who was seeking his own wealth by impoverishing the people. Some have strangely criticized the plan he carried out, but the people themselves appreciated it (v. 25). He had bought them and their land. Now he tells them he will give them seed to sow the land. For their labour they would receive four fifths of the crop.
Commentators differ. Another calls the same arrangement oppressive:
F. B. HoleBit by bit everything in Egypt fell into the hands of Pharaoh. Joseph made a law that the people must acknowledge Pharaoh's ownership by paying rent in produce — a fifth of everything the land grew. This was oppressive law indeed, but it was quite ordinary in those days.
The Fifth Part as Acknowledgment
What the people hand back each harvest means more than rent:
Frederick W GrantThe people, bankrupt through the famine, receive back their lands from the generosity of the king. They return to him one fifth of what the land produces. That fifth is the token of their debt to the grace which has given them everything. Two tenths may remind us of the double claim of God upon us — by creation and by redemption. All the world shall own this in the day to come.
A Picture of the Coming Kingdom
One writer reads Egypt's story forward, to a coming time of famine and trouble:
Leslie M. GrantThe famine in Egypt made the people the property of Pharaoh. In the same way, the great famine of the tribulation will make Jews and Gentiles see that they are really the property of the Lord Jesus, the King of kings. Because of their great trouble they will become more content and happy than they have ever been before. All the people of Egypt found the same blessing through the wisdom and kindness of Joseph.
Stewards of What Is Not Ours
The same writer turns this on the reader:
L. M. GrantWe are naturally selfish. We think that what we have is strictly our own, and through the years this has done terrible damage to our own happiness. For nothing really belongs to us… Let believers now remember that we are only stewards. We are put in charge of what belongs to our Lord, and we are responsible to give Him some return for all the goodness He shows to us. Only this attitude will give true happiness.
Summary
- Emptied — money, cattle, land, then themselves. One writer asks whether it is good for us to be brought down to nothing.
- Bought — Joseph claims everything, but he claims it for Pharaoh. His supreme power serves another's glory, not his own.
- Given — the sale comes with seed. Four fifths of the crop stays with the one who grows it.
- Owed — the fifth part paid back each year is the token of debt to the grace that gave them everything.
- Owned — nothing really belongs to us. We are stewards of what is our Lord's, and only that attitude gives true happiness.