And thou shalt not lie with mankind as one lieth with a woman it is an abomination.
本节注释
The Setting of the Command
Leviticus 18:22 — "You shall not lie with mankind, as with womankind: it is abomination" — sits inside a section (Lev. 18–20) where Jehovah lays down the moral propriety expected of a people He has taken into relationship with Himself. The standard is not human opinion but His own revealed character, and the catalogue of forbidden acts exposes how deep human corruption can go.
"I Am the Lord Your God" — The Foundation
The chapter opens with the formula that anchors every command that follows. Israel's conduct was to flow from who God is, not from any comparison with the nations.
C. H. Mackintosh"And the Lord spake to Moses, saying, Speak to the children of Israel, and say to them, I am the Lord your God." Here we have the foundation of the entire superstructure of moral conduct which these chapters present. Israel's actings were to take their character from the fact that Jehovah was their God... Jehovah was their God, and He was holy; hence, therefore, they were called to be holy likewise. His name was invoked in their character and acting.
Not Egypt's Customs, Not Canaan's
Verse 22 belongs to a list whose explicit frame is rejection of the surrounding cultures. The question is not whose opinion to follow but whose authority is final.
C. H. Mackintosh"After the doings of the land of Egypt, wherein ye dwelt, shall ye not do; and after the doings of the land of Canaan, whither I bring you, shall ye not do..." Jehovah's word was the standard by which all questions of right and wrong were to be definitely settled in the judgement of every member of the Israel of God... Egypt might have her practices and her opinions, and so might Canaan; but Israel were to have the opinions and practices laid down in the word of God.
C. H. MackintoshThe word of God must settle every question and govern every conscience. There must be no appeal from its solemn and weighty decision. When God speaks, every heart must bow. Men may form and hold their opinions; they may adopt and defend their practices; but one of the finest traits in the character of "the Israel of God" is profound reverence for, and implicit subjection to, "every word that proceeds out of the mouth of the Lord."
Why God Names Such a Sin At All
A holy God does not legislate against crimes that no one would commit. The very fact that this prohibition stands in Scripture is a witness to what fallen human nature carries within it.
C. H. MackintoshThe Spirit of God could never enact laws for the purpose of preventing evils that have no existence. He does not construct a dam where there is no flood to be resisted... Man is, in very deed, capable of perpetrating each and every one of the shameful crimes referred to in this most faithful section of the book of Leviticus. If he were not, why should he be told not to do so. Such a code would be wholly unsuitable for angels, inasmuch as they are incapable of committing the sins referred to; but it suits man, because he has gotten the seeds of those sins in his nature. This is deeply humbling. It is a fresh declaration of the truth that man is a total wreck.
Made Worse When Dressed in Religion
The Canaanite nations did not merely tolerate these acts — they wove sodomy and prostitution into their worship. Attaching God's name, or any sacred frame, to such evil makes it more, not less, hateful to Him.
Leslie M. GrantWomen in Israel were forbidden to be prostitutes and men also forbidden to practice sodomy or prostitution... Such things were practiced in the religious rituals of the nations God was judging in Canaan, for people like to justify their evil practices by making them appear religious. But this made the practice more abominable to God, for it is attaching His name to evil.
The Standard Cannot Be Lowered
Mackintosh insists that the moral level set here is not historical or cultural — it is as enduring as God Himself.
C. H. MackintoshJehovah set before His people a ground of conduct which was immovable, and a standard of morality which was as elevated, and as enduring, as the eternal throne itself. The moment He entered into a relationship with a people, their ethics were to assume a character and tone worthy of Him... If self be my object, I must, of necessity, sink lower and lower every day; but if, on the other hand, I set the Lord before me, I shall rise higher and higher.
Summary
- Foundation. The whole list (v.22 included) rests on "I am the Lord your God" — conduct flows from God's holy character, not from cultural comparison.
- Authority. Scripture, not the customs of Egypt or Canaan, settles every question of right and wrong; the believer bows when God speaks.
- Diagnosis. God prohibits this sin because man's nature actually carries its seeds — proof that "man is a total wreck" apart from grace.
- Religious cover. Pagan nations attached such acts to worship; cloaking evil in religion only deepens its abomination before God.
- Unchanging standard. The moral level God sets is "as enduring as the eternal throne itself" — never to be lowered to suit the age.