How plain that in every way perfection was not in, nor by, the Levitical priesthood. It was given of God provisionally for an earthly people, a dying priesthood for a dying people; for the people had the law given based upon it. If there had been perfection thereby, what need still that a different priest should arise according to the order of Melchizedek, and not be named according to the order of Aaron? For the priesthood being changed, there comes to pass of necessity a change also of the law. … And it is yet more abundantly manifest, if according to the likeness of Melchizedek a different priest arises who has not been constituted according to a law of fleshly commandment but according to power of indissoluble life. For he is testified, Thou [art] priest for ever according to the order of Melchizedek. For there comes to pass a disannulling of foregoing commandment because of its weakness and unprofitableness (for the law made nothing perfect), and an inbringing of a better hope through which we draw near to God. Heb. 7.
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William Kelly · CHAPTER 15.
Israel Holy to Jehovah · stempublishing.com