Who or what is the Holy Spirit?

The Bible speaks of the Holy Spirit in ways that raise a sharp question: is this a force God uses, or someone God is? What the writers below insist on is that the answer changes everything about the Christian life — because a power can be borrowed, but a Person can be grieved, obeyed, and known.

Not an Influence, but a Person

The most common mistake is to treat the Spirit as an energy flowing out from God. Writers meet this head-on, and note that what belongs to God alone belongs to Him:

It has often been taught that the Holy Spirit is only an influence, and this denies His Personality. The Holy Spirit is a Person, and every person has an influence; but in the case of the Holy Spirit His Personality includes omnipotence, omniscience, omnipresence. The Personality of the Holy Spirit is clearly stated in Scripture.

A. J. Pollock

The proof offered is the range of things Scripture says He does — none of which an impersonal force could do:

That the Holy Spirit is a divine Person, one with the Father and the Son, Scripture is clear. He wills, distributes, comes, is sent, is grieved, leads, intercedes: in a word, He does every kind of personal act; and yet what is spoken of as done by Him is expressly said to be done by God, in the same chapter, 1 Corinthians 12.

J. N. Darby

Fully God

He is often called the third Person of the Trinity, but the order of naming is not a ranking. One writer draws that out from the words Jesus gave for baptism:

The Holy Spirit is God, as the Father is God, and the Son is God, in the Unity of the Godhead, of One Substance, One in knowledge, counsel, will, purpose. We are obliged, in speaking of them together, to put their names in a certain order. Scripture gives the order in baptism, that those baptised are baptised in the name (not names) of the Father, and of the Son, and of the Holy Spirit (Matt. 28:19). But we must be careful not to make any distinction between the Persons of the Godhead by treating One as more prominent than Another.

A. J. Pollock

He Came Down to Live in People

At Pentecost — the day the Spirit came after Jesus returned to heaven — something began that had never happened before. He took up residence, and that residence has two sides:

Here I would note what is so plain in the Word that one is almost ashamed of having to insist on it: the personal presence of a divine Person — God the Holy Spirit — here on earth; not only in each individual believer, but also in the Church of God. The individual believer is indwelt by the Spirit of God, anointed, sealed, baptized with all other believers into one body. The baptism of the Holy Spirit does not leave him an isolated person. Its action connects him with all other believers, so forming a body of which Christ is the Head.

F. G. Patterson

What He Does in a Believer

His presence is not decorative. It touches life, prayer, struggle and assurance:

He is the Source and Power of the new life in the believer; He helps in our fight with the flesh (Galatians 5:17); He helps us in our weakness and in our prayers (Romans 8:26); He is the strength and support of even the smallest of God's children against the power of Satan (1 John 4:4); by Him we are "sealed" and "anointed" and have the "guarantee" of the inheritance... By Him the love of God has been poured into our hearts, and He enables us to answer that love as we say from full hearts — "Abba, Father" (Romans 5:5; Romans 8:15).

F. A. Hughes

What He Does in the World

His coming also carries a verdict against a world that refused Christ:

When the Spirit came, it was the demonstration to the world of its sin in not believing on Jesus. It was also a demonstration of righteousness, because Christ has gone to the Father, rejected by the world that will see Him no more as He was, but as the Judge. Lastly, it was a demonstration of judgment, because this world's ruler, who led to His rejection, has been judged.

William Kelly

He Points Away from Himself

A striking mark of the Spirit is His self-effacement. He is not the subject He came to talk about:

Neither ourselves nor the Spirit are to be objects for us. It is His pleasure to show us the things of the Father and the Son. The Lord Jesus said, when speaking of His coming, "He shall glorify Me, for He shall receive of Mine, and shall announce it to you"; adding, "all things that the Father has are Mine".

H. J. Vine

How He Is Received

Some treat receiving the Spirit as a later, higher stage. One writer answers with a picture from everyday life:

Our text says, "After that you believed, and were sealed with that Holy Spirit of promise." How long after believing is the Spirit given? The writer well remembers an answer to this question: "After is not a question of time, but of order." Receive the gospel of your salvation, receive the Spirit — the one is the consequence of the other... When once a man or woman receives the gospel of their salvation, that moment God gives the Seal of the Holy Spirit, claiming the believer for Himself for ever.

A. J. Pollock

Summary

- Person — He wills, sends, leads, intercedes and can be grieved; an influence does none of these.

- God — equal with the Father and the Son, named with them in baptism, with no Person ranked below another.

- Present — since Pentecost He lives in each believer and in the Church together, joining believers into one body under Christ as Head.

- Power — He is the strength for prayer, for the fight with the flesh, and the One who pours God's love into the heart so we can say "Abba, Father".

- Pointing — His whole aim is to glorify Christ, and He is given the moment the gospel is believed, not as a later prize.

Reviewed by Orion on August 19, 2026