Who was King Joash in the Bible?

Son of Ahaziah king of Judah. When his grandmother Athaliah attempted to cut off all the seed royal, Joash, then an infant, was hidden and preserved by his aunt, Jehosheba, the wife of Jehoiada the high priest. When he was about seven years old, Jehoiada succeeded in placing him, as the preserved seed of David, on the throne, and putting Athaliah to death. Thus, at that time, did the Lord secure the sure mercies centred in the house of David. He reigned forty years, from B.C. 878 to 839.

During the life of Jehoiada, Joash did that which was right in the sight of the Lord, and with zeal caused the temple to be repaired. But on the death of the high priest, the princes of Judah and the king turned to idolatry. God sent them prophets, but they would not hear. Zechariah, son of Jehoiada, attempted to call them back to the worship of God, but by command of the king he was stoned to death in the court of the temple. God sent the Syrians to punish them: a small company of whom overcame a very great host of Judah, the princes were destroyed, and Joash gave all the treasures of the temple and of the king's house to the Syrians. Joash was now greatly diseased; and his servants conspired against him and slew him. He is very frequently called JEHOASH. 2 Kings 11:2, 21; 2 Kings 12:1-20; 2 Kings 13:1, 10; 2 Chr. 22:11; 2 Chr. 24:1-26; 2 Chr. 25:23, 25.

Son and successor of Jehoahaz, king of Israel: he reigned sixteen years: B.C. 841 to 825. He did that which was evil in the sight of the Lord, even as Jeroboam; but when Elisha was dying Joash visited him, and wept over him, uttering the same words which Elisha had uttered as he beheld Elijah taken to heaven. Joash had the sense that the power which translated Elijah had been with Elisha, who was now departing. Elisha then prophesied that he should smite Syria. He told the king to smite upon the ground with arrows, and he smote three times. Elisha said that if he had smitten more times he would have consumed Syria; but now he should defeat them only three times. This was fulfilled, Joash smote them three times and recovered the cities of Israel that the king of Syria had taken. After this Amaziah king of Judah asked Joash to let them 'look one another in the face.' Joash in a parable called Judah a thistle, and himself a cedar, and advised Amaziah to stay at home; but he would not, and Judah was smitten. Joash went to Jerusalem, brake down the wall of it, and took away all the treasures of the temple and of the king's house, and returned with hostages to Samaria. Thus the two kingdoms punished each other. 2 Kings 13:9-25; 2 Kings 14:1-27; 2 Chr. 25:17-25; Hosea 1:1; Amos 1:1. Called also JEHOASH.

How often the energy of faith may, so to say, establish a kingdom, yet fail at the same time in maintaining the ordinary duty of those who have to do with the service of God! Faithful at the commencement of his reign, Joash walks nevertheless more by Jehoiada's faith than by his own; and, after the death of the high priest, he leans on the princes of Judah, and serves idols, and even puts to death the son of Jehoiada, by whom the Holy Ghost had testified against him. Joash, forsaken of God, is defeated by the Syrians. He falls into many diseases, and is at length slain by his own servants.

Joash was seven years old when he began his reign and reigned forty years. As long as Jehoiada the priest lived, he did what was right in the sight of the Lord. The account of the repairing of the temple needs no further comment here. (See annotations on 2 Kings 12.) Jehoiada, the faithful priest, who had so much to do with these important events during this crisis, died 130 years old. Being connected by marriage with the royal house and in appreciation of the great work he had accomplished "because he had done good in Israel, both toward God, and toward His house," they buried him among the kings. After his death it became manifest that the revival which had taken place had its mainstay in the good priest; Joash's convictions and faithfulness to Jehovah were but skin-deep. A reaction set in, as it has been so often in the history of the Church. He listened to the evil counsel of the princes of Judah, and then they left the house of the LORD God and became idolators. The result was wrath from God upon Judah and Jerusalem for this trespass. Such is man in his corrupt nature! But the gracious Lord did not give them up. His righteousness demanded judgment, yet in infinite mercy he sent prophets to bring them back. These unnamed prophets testified against them, but they would not give ear. They hardened their hearts against the Lord and His prophets.

A worse deed followed. Jehoiada had a son by name of Zechariah; he was the cousin of the king. Upon him came the Spirit of God and he announced the fact that because they had forsaken the LORD, He had also forsaken them (2 Chron. 15:2). Like Stephen, the first martyr of the church, Zechariah had touched the sore spot; when they heard these things, they were cut to the heart. Then they stoned Zechariah as their offspring later stoned Stephen. It was worse than base ingratitude from the side of Joash that he gave the commandment to murder the son of Jehoiada. The king remembered not the kindness which Jehoiada his father "had done him, but slew his son."

But there is a difference between the last words of this martyr-prophet and the last words of the first martyr of the Church. Stephen prayed: "Lord lay not this sin to their charge" (Acts 7:60). Zechariah said: "The LORD look upon it and require it." Typically he represents the tribulation martyrs of the Jewish remnant, who will give the testimony concerning righteousness and the coming King at the end of the present age, and whose blood will cry for vengeance to heaven (Rev. 6:9-11). There can be no doubt our Lord meant this Zechariah when He uttered the words in Matthew 23:35. It is true He speaks of him as the son of Barachias (blessed of Jehovah); but this is not a difficulty. Barachias was another name Jehoiada bore and well suited to his character. Our Lord informs us of the place where he was slain, "between the temple and the altar." Joash, completely forsaken by the LORD, was defeated by the Syrians. Great diseases came upon him and he was murdered by his own servants. Like Jehoram he was not buried in the sepulchres of the kings.

"Joash was seven years old when he began to reign, and he reigned forty years in Jerusalem. His mother's name also was Zibiah (doe, or gazelle) of Beersheba. And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest. And Jehoiada took for him two wives; and he begat sons and daughters." His uncle appears to have exercised a wholesome influence over him. The noting of his taking two wives for him is doubtless to manifest his godly concern for the succession mentioned above.

"And it came to pass after this, that Joash was minded to repair the house of the Lord. And he gathered together the priests and Levites, and said to them, Go out into the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not." Nothing was done at the time. The spiritual condition of the people made it difficult to accomplish anything. "The people still sacrificed and burnt incense in the high places," and would therefore feel little responsibility toward the temple at Jerusalem. The lines in Pope's pantheistic "Universal Prayer,"

Being only seven years old at his coronation, Joash reigned 40 years, thus was only 47 when his own servants killed him (v. 25). In his younger years he did what was right in the sight of the Lord, for he had the good influence of Jehoiada. He had much for which to thank God under the patronage of Jehoiada and Joshabeath who had preserved him from death and enabled him to become king. But he leaned too heavily upon the godly priest and did not learn to depend truly on the Lord. In fact, we are told that Jehoiada took two wives for Joash (v. 3). Why did he not simply instruct Joash to be careful to choose the wife that God desired him to have? But how often it is true that people so depend on a godly leader that they never learn to stand on their own feet! Of course the leader is to blame if he encourages this.

It is commendable, however, that Joash set his heart on repairing the house of the Lord (v. 4). He gathered the priests and Levites, giving them orders to go out to the cities of Judah and gather money from the people to bear the expenses of the repairs, telling them to do this quickly (v. 5).However, this was not done quickly. It may have been that they did not have a heart for demanding money from the people because people generally resist such demands. It is the principle of law-keeping, which always awakens resistance in people's minds.

Joash confronted Jehoiada with the fact that the priests and Levites had not done as they were told, for the need was evident. Athaliah and her sons had stolen the dedicated things of the temple to use them in the worship of Baal (v. 7), and if restoration was to be done in the temple, it would be necessarily expensive.

If Joash was brought thus prosperously to the throne through a sea of royal blood, and if judgment inaugurated the judgment of enemies, and if idolatry was put down, and if all now was apparently so bright and hopeful for the king of Judah, it was but for a passing season. "And Joash did what was right in the sight of Jehovah all the days of Jehoiada the priest" (chap. 24). Yes, but it was more the influence of Jehoiada than faith in the living God. An influence, sooner or later, must fail. The influence of man is not the faith of God's elect.

Jehoiada then passes away, after the king had called him to task; for such was his zeal for a little while. Flesh may be even more zealous than faith, but then there is this difference: faith continues; the effort of flesh is transient. It may begin well, but the question is whether it continues. Its continuance is always the grand proof of what is divine. Joash did not continue according to his beginnings; for we are told that after his fair effort in behalf of the neglected repairs of the house of Jehovah, he relaxed, though this is given more elsewhere than here. But here, even, we find the influences, the malignant influences, of the princes of Judah. "The king hearkened to them,'' it is said, after the death of Jehoiada. "And they left the house of Jehovah, God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass." Nevertheless, God still testified by His prophets, and more particularly by Zechariah the son of Jehoiada the priest. "And they conspired against him, and stoned him with stones, at the commandment of the king."

High priest during the usurpation of Athaliah. He preserved the life of Joash, the infant son of Ahaziah, and succeeded, with wisdom and energy, in placing him on the throne, and then caused the death of Athaliah. It is recorded that Joash did that which was right in the sight of the Lord all the days of Jehoiada; but on the death of the priest, the king forgot his kindness and slew Zechariah his son. 2 Kings 11:4-17; 2 Kings 12:2, 7, 9; 2 Chr. 22:11; 2 Chr. 23:1-18; 2 Chr. 24:2-25.

But now a cloud begins to appear that dims the brightness of the reign of Joash, and culminates in treachery and murder. "Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king harkened unto them. And they left the house of the Lord God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass. Yet He sent prophets to them, to bring them again unto the Lord; and they testified against them: but they would not give ear." The revival during Joash's early reign had already lost its hold; it could not have been of much depth when they could so quickly turn aside to idols after Jehoiada's departure. But the spirit of the good high priest was not dead; his worthy son Zechariah withstood and condemned their backslidings. "And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord, that ye cannot prosper? because ye have forsaken the Lord, He hath also forsaken you. And they conspired against him, and stoned him with stones at the commandment of the king, in the court of the house of the Lord." "At the commandment of the king"! Alas for Joash's unfaithfulness to God, and base ingratitude to the man who had been to him so great a benefactor! Zechariah was his cousin, and his foster-brother too! "Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The Lord look upon it, and require it." This is, in all probability, the "Zacharias" referred to by our Lord," whom ye slew," He says, "between the temple and the altar." He was the last historical Old Testament martyr, as Abel had been the first. The prophet Urijah was slain almost two hundred and fifty years after Zechariah, but it is not recorded in the historical canon of Scripture; it is only mentioned incidentally in the prophecy of Jeremiah (chap. 26:23). "Son of Barachias" (Matt. 23:35) presents no real difficulty. It may have been a second name for Jehoiada (and would be a very appropriate one too: "Barachias" — blessed); or, Barachias may have been one of Zechariah's earlier ancestors, as "son of" frequently means in Scripture. Luke 11:51, does not have "son of Barachias." But one of the first of the above explanations is preferable. Anyway, he met his death at the hand of the very man for whom his mother and his father risked their lives. Other sons of Jehoiada were also slain by Joash (2 Chron. 24:25). "The Lord look upon it, and require it," the dying martyr said. Stephen, also stoned for his testimony, cried, when dying, "Lord, lay not this sin to their charge." Law, under which "every transgression and disobedience received a just recompense of reward," was the governing principle of the dispensation under which the martyr Zechariah died; grace reigned in Stephen's day (as still in ours); therefore the difference in the dying martyrs' prayers. Both, though so unlike, were in perfect keeping with the dispensations under which they witnessed.

"The Lord require it." And He did, and that right speedily — for He does not disregard the dying prayers of men like Zechariah. "And it came to pass at the end of the year, that the host of Syria came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people" (they were judged first for having been chiefly guilty in persuading the king to forsake Jehovah,) "and sent all the spoil of them unto the king of Damascus. For the army of the Syrians came with a small company of men, and the Lord delivered a very great host into their hand, because they had forsaken the Lord God of their fathers. So they executed judgment against Joash. And when they were departed from him (for they left him in great diseases), his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died: and they buried him in the city of David, but they buried him not in the sepulchres of the kings." 2 Kings 12:17-18 records a previous invasion of Syrians under Hazael, when Joash bought him off with gold and other treasures taken from the temple and the king's palace. It was then that they discovered the real weakness of the army of Joash (spite of its being "a very great host"); hence only "a small company of men" was sent out on the second expedition against him. "There is no king saved by the multitude of a host," wrote that king (Ps. 33:16) whose throne Joash so unworthily filled. And his time to receive the due reward of his deeds was come, and there was no power on earth that could have saved him. The murdered Zechariah's name (Jah hath remembered) must have had a terrible significance to him as he lay in "great diseases" on his bed in the house of Millo, the citadel of Zion. And if he escaped death at the hands of the Syrians by taking refuge in the stronghold at the descent of Silla (2 Kings 12:20, N. Tr.), it was only to be treacherously assassinated by his servants, both of them sons of Gentile women (2 Chron. 24:26), fruit of mixed marriages, condemned by the law. So disobedience brings its own bitter reward, and what God's people sow they always, in some way or other, reap. Joash abundantly deserved his inglorious and terrible end. It can be ever said, when the judgments of God are seen to come upon such as he, "Thou art righteous, O Lord, which art, and wast, and shalt be, because Thou hast judged thus. For they have shed the blood of saints and prophets, and Thou hast given them blood to drink; for they are worthy" (Rev. 16:5-6).

The callous wickedness of Athaliah rose to a terrible height at this time. She killed her grandsons so that she could have free rein to take the kingdom of Judah. Ahaziah, being the son of Jehoram who was the son of Jehoshaphat, was of the royal line, but his mother, Athaliah, was not. She was a usurper with no royal rights whatever. But God was not defeated by her wickedness. He preserved one descendant of Ahaziah by means of Jehoshabeath, a daughter of King Jehoram who hid the youngest son when Athaliah murdered the rest (v. 11). It was Satan who moved Athaliah in her attempt to completely destroy the seed royal. Many such attempts were made through history, but God is above all the hateful plans of men and of Satan. Joash was only one year old when he was hidden, and since Jehoshabeath was the wife of the priest Jehoiada, they were able to hide Joash in the temple for six years. All this time Athaliah had her way in ruling over Judah.

The fact that Jehu did not kill Athaliah left Judah exposed to the wickedness of this cruel daughter of Jezebel. Since her son had been killed, she herself killed her grandchildren, so that none of them could rule (v.1). However, she missed one of these, Joash the son of Ahaziah, who was hidden by his aunt, Jehosheba the sister of Ahaziah. Joash was only a year old at the time and was cared for by a nurse in secret (vv.2-3). The condition of Judah was so low at the time that no one was able to resist Athaliah's vicious usurping of authority over the land.