Who was Balaam in the Bible?

Balaam is one of the strangest figures in the Bible: a professional curser-for-hire who could not curse, a man who spoke some of the loveliest words about God's people while plotting their ruin. His story runs through Numbers 22–25 and 31, and the New Testament returns to him three times as a warning.

A hired prophet from the East

The basic facts of his life are set out plainly. He lived far away at Pethor, and Balak, king of Moab, paid to bring him in.

A Midianite prophet who lived at Pethor, son of Beor or Bosor. He was hired by Balak king of Moab to curse Israel, but God compelled him to bless instead of curse His chosen people. Though he talked piously, his heart was clearly set on getting the reward from Balak.

Morrish Bible Dictionary

Balak's choice was deliberate. He had already seen that armies were not enough against this people.

Not being satisfied that military power would be enough to stand against the conquerors of Sihon and Og, he sent messengers to a well-known soothsayer — Balaam the son of Beor, living in Mesopotamia... In sending for Balaam, Balak sought to oppose the supernatural with the supernatural.

W. W. Fereday

The donkey and the drawn sword

On the road, Balaam's animal saw what he could not. Commentators note the sharp irony of the scene.

Finally the Lord opened Balaam's eyes so that he saw the Angel standing in the way with a drawn sword in His hand. In shocked terror Balaam fell on his face. The Angel then reproved the bad temper of Balaam in striking his donkey, telling him that if the donkey had not avoided the Angel, He would have killed Balaam and spared the donkey. What a lesson this is — that an unbeliever is more ignorant about God than a beast!

Leslie M. Grant

Curses turned into blessing

Every time Balaam opened his mouth to curse, blessing came out instead — and the blessings grew richer with each attempt. Writers point out that the enemy's pressure only drew more out of God.

The attempt of the enemy did not cause God simply to repeat the same blessing; it drew out His activity, as it were, to bring out all the riches of His blessings... We have seen, first, how God claimed them as His own people; second, that they were completely justified by God. "He has not beheld iniquity in Jacob, neither has He seen perverseness in Israel."

J. N. Darby

That statement is startling, because Israel's failures were real and recent. The explanation offered is God's own act of putting them away.

The enemy may say, "There is iniquity and perverseness there all the while." Yes, but who can make Jehovah behold it, when He Himself has been pleased to blot it all out as a thick cloud for His name's sake? If He has cast it behind His back, who can bring it before His face?

C. H. Mackintosh

The star out of Jacob

Balaam's final words reach far past Moab. He spoke of a Star and a Sceptre rising out of Israel.

The "Star" and the "Sceptre" plainly refer to Christ; the former in His first coming, the latter in His second. It is quite possible that this prediction about the "Star" was remembered in the East, and handed down from generation to generation, and so gave the "wise men from the east" the idea that the remarkable star they saw marked the birth of the King of the Jews.

F. B. Hole

What he could not do by cursing, he did by advice

Blocked from cursing, Balaam changed tactics. He told Balak how to bring Israel down from the inside.

Unable to help Balak destroy the people of God by curses, he taught him how to bring about their fall by corruption. Forced to speak God's mind about Israel, he had said, "Look, the people shall dwell alone, and shall not be counted among the nations." It was this separation between Israel and the world that Balaam sought to break down.

Hamilton Smith

The New Testament names three separate things after him: "the way of Balaam" in 2 Peter 2:15, "the error of Balaam" in Jude 11, and "the doctrine of Balaam" in Revelation 2:14. Of the first, one writer says:

"The way of Balaam" was the way of self-will. There was a certain course he wanted to take, which would bring him solid gain if he succeeded; but his soul knew nothing of humble submission to the will of God.

W. W. Fereday

The death he wanted and the death he got

His most famous personal wish was to die like a righteous man. It was never matched by any wish to live like one.

The life of the righteous had no attraction for him ("he loved the wages of unrighteousness"), and if it had been in his power he would have consigned millions to destruction. His end is recorded by the Holy Spirit. When the five kings of the Midianites were killed in battle, Balaam died with them. He was a long way from home at that tragic moment, but death found him among the bitter enemies of the people of God, still seeking Israel's harm.

W. W. Fereday

Summary

- Hired. A soothsayer from Mesopotamia, paid by Balak to curse Israel — pious in speech, but with his heart on the fee.

- Blocked. God overruled him: what was bought as a curse came out as blessing, and the enemy's attack only drew out richer blessing.

- Justified. The high point of that blessing is God saying He sees no iniquity in Jacob — not because there was none, but because He had blotted it out.

- Redirected. Made to look further than Moab, he foretold the Star and the Sceptre — Christ in His first and second coming.

- Ruined. Unable to curse, he advised corruption instead; he wished to die the death of the righteous and died among Israel's enemies.

Reviewed by Orion on August 20, 2026