Who are the twins in the Bible?

There were the two sons of Abraham — Isaac and Ishmael; but they were by two wives: there are now the two sons of Isaac — Jacob and Esau; but they are by the same wife.

We have here, before pursuing the history of Isaac to the end, an episode which brings before us the birth of the two sons of Isaac and Rebecca. God had already affirmed the principle of His choice in the son of the free woman Sarah, when the child of the flesh was set aside. But there was this difference. It only in a preparatory way set out the great principle of God's sovereignty. There was a difference in the mother, if not in the father. There was a need, in the wisdom of God, that the sovereignty should be affirmed still more expressly. And so it was now; for Esau was the son of the same father and of the same mother as Jacob, and in fact they were twins. It was therefore impossible to find a closer parity between any than in these two sons of Isaac and Rebecca. Nevertheless, from the first, entirely apart from any grounds such as to determine a preference, God shows that He will be sovereign. He can show mercy to the uttermost, and He does; but He is God, and as such He reserves to Himself His right of choice. Why even a man does so; and God would be inferior to man if He did not. But He claims His choice and makes it, setting it forth in the most distinct manner, which is reasoned on, as we know, in the power of the Spirit of God, in the Epistle to the Romans, and alluded to elsewhere in the Bible. I only refer to it passingly to show how clearly it is brought out in the circumstances.

Isaac was forty years old when he married Rebekah, and they had no son for about thirty years. So Isaac prayed to God and He gave Rebekah two sons, twins. The one born first was named Esau, (that means, Red); the other was called Jacob, (that means Supplanter, or, Cheater). In some countries people pray to idols for a son, but idols cannot answer, — the true God can. Being born first Esau had the better place; but God told Rebekah that the older would serve the younger.

"And these [are] the generations of Isaac, Abraham's son. Abraham begot Isaac. And Isaac was forty years old when he took Rebekah as wife, daughter of Bethuel the Syrian of Padan-Aram, sister of Laban the Syrian. And Isaac entreated Jehovah for his wife, because she [was] barren; and Jehovah was entreated of him, and Rebekah his wife conceived. And the children struggled together within her; and she said, If so, why [am] I thus (or, do I live?)? And she went to enquire of Jehovah. And Jehovah said to her, Two nations [are] in thy womb, and two peoples shall be separated from they bowels; and [one] people shall be stronger than [the other] people; and the elder shall serve the younger. And when her days to be delivered were fulfilled, behold, twins [were] in her womb. And the first came out red all over like a hairy garment; and they called his name Esau. And after that came his brother out; and his hand took hold of Esau's heel; and his name was called Jacob; and Isaac [was] sixty years old when she bore them" (vv. 19-26).

Son of Isaac and Rebekah. Though a twin, he is called 'the younger,' being born after Esau. Before the children were born it was said, "the elder shall serve the younger." The promises made by God to Abraham were thus confirmed to Jacob, as they had been to Isaac. When they grew up, Esau became a hunter, whereas Jacob was a peaceful man, dwelling in tents. Isaac loved Esau, and Rebekah loved Jacob. The typical character of these three patriarchs has been described thus: "In general, Abraham is the root of all promise, and the picture of the life of faith; Isaac is a type of the heavenly Man, who receives the church; and Jacob represents Israel as heir of the promises according to the flesh." The difference may be seen by comparing Gen. 22:17 ('stars ' and 'sand'), with Gen. 26:4 ('stars' only), and Gen. 28:14 ('dust of the earth' only).

Rebekah was barren, but on Isaac beseeching the Lord, she conceived, and was told that she should be the mother of two nations, and the twin brothers Esau and Jacob were born, Esau being the firstborn. A famine being in the land, Isaac removed to Gerar, and there faithlessly said that Rebekah was his sister, and was rebuked by the king of the Philistines. God confirmed the blessing promised to Abraham, both as to Isaac's seed possessing all those countries, and also as to all the nations of the earth being blessed in his seed.

Twenty years after her marriage Rebecca became the mother of twin-sons, Esau and Jacob. The latter whom God said should be the first, was her favourite son; but she lacked faith, and did not wait for the promised blessing to fall upon Jacob in God's time, but sought it in her own cunning way. Her death is not recorded, but she was buried with her husband in the cave of Machpelah. Gen. 22:23; Gen. 24 — Gen. 29; Gen. 49:31; Rom. 9:10.

She receives the answer that she has twins: in fact God calls them two nations, telling her that the twins were two totally different characters, one stronger than the other, but that the elder should serve the younger. This is a lesson that God often impresses on us in His word, to the effect that the last shall be first and the first last. Ishmael was born before Isaac, but he had to give place to Isaac. Now the same lesson is emphasized even when the same mother gives birth to twin sons. This totally casts us upon the sovereign wisdom of God. It is He who orders such matters, far above any question of people's character or actions. He is sovereign and we must simply bow to Him.

Verses 24-26 record the birth of the two sons. Esau, the first, was strikingly red in his appearance, hairy, and his hair red. This reminds us of Adam, which means “red earth,” for Esau's history was to emphasize what man is in the flesh, just as “the first man is from the earth, earthy” (1 Cor. 15:47). The second son, Jacob, followed closely, his hand holding the heel of Esau. This is told us in order to illustrate what was to be true of Jacob in his life. His name means “he will take by the heel.” Esau referred to this later when Jacob had deceived his father in taking Esau's place. Esau's words then were “Is he not rightly named Jacob, for he has supplanted me these two times?” (Gen. 22:36). His hand grasped for the blessing that was going to be given to Esau. This tells us what Jacob was in the flesh, but later his name was changed to Israel, “a prince with God,” for God's counsels would stand, and He did a work in Jacob's soul that made a glorious change in the man.

She receives the answer that she has twins: in fact God calls them two nations, telling her that the twins were two totally different characters, one stronger than the other, but that the elder should serve the younger. This is a lesson that God often impresses on us in His word, to the effect that the last shall be first and the first last. Ishmael was born before Isaac, but he had to give place to Isaac. Now the same lesson is emphasized even when the same mother gives birth to twin sons. This totally casts us upon the sovereign wisdom of God. It is He who orders such matters, far above any question of people's character or actions. He is sovereign and we must simply bow to Him.

Verses 24-26 record the birth of the two sons. Esau, the first, was strikingly red in his appearance, hairy, and his hair red. This reminds us of Adam, which means "red earth," for Esau's history was to emphasize what man is in the flesh, just as "the first man is from the earth, earthy" (1 Cor.15:47). The second son, Jacob, followed closely, his hand holding the heel of Esau. This is told us in order to illustrate what was to be true of Jacob in his life. His name means "he will take by the heel." Esau referred to this later when Jacob had deceived his father in taking Esau's place. Esau's words then were "Is he not rightly named Jacob, for he has supplanted me these two times?" (ch.22:36). His hand grasped for the blessing that was going to be given to Esau. This tells us what Jacob was in the flesh, but later his name was changed to Israel, "a prince with God," for God's counsels would stand, and He did a work in Jacob's soul that made a glorious change in the man.

Esau and Jacob, not yet born, were declared to be two nations and also "two manner of people," and the elder was to serve the younger. When born the prediction was clearly verified. They were entirely different in physical appearance, in habits and mental make-up. The one a skilful hunter, a lover of the open air; the other a plain or homely man, fond of tent life. All this would have been obvious to the ordinary onlooker, but it is the incident at the end of the chapter that discloses the real rift between them, that the onlooker might never have discerned.