What will God not forgive?

We are told in Matthew 12:24-30 what this unpardonable sin really is. It is attributing the works of God to demoniacal power. Beelzebub was regarded as the prince of devils and the Pharisees actually said our Lord was empowered by him in doing these mighty works. Twice they accused Him of this, Matthew 9:34 and here again in Matthew 12:24. The Lord had just healed a blind and dumb man and they said this good work was done by evil influence. What can be done with such people who attribute the works of God to Satanic influence? This judgment pronounced by our Lord came upon them at the stoning of Stephen who accused them of always resisting the Holy Spirit. Acts 7. This is the only sin which will not be forgiven, "but the blasphemy against the Holy Ghost shall not be forgiven unto men."

But thereon our Lord most solemnly pronounces their doom, and shows that they were guilty — not of sin, as men say, but of blasphemy against the Holy Ghost. There is no such phrase as sin against Him in this sense. People often speak thus, Scripture never. What the Lord denounces is blasphemy against the Holy Ghost. Keeping that distinctly in view would save many souls a great deal of needless trouble. How many have groaned in terror through fear of being guilty of sin against the Holy Ghost! That phrase admits of vague notions and general reasoning about its nature. But our Lord spoke definitely of blasphemous unforgivable sin against Him. All sin, I presume, is sin against the Holy Ghost, who has taken His place in Christendom, and, consequently, gives all sin this character. Thus, lying in the Church is not mere falsehood toward man, but unto God, because of the great truth that the Holy Ghost is there. Here, on the contrary, the Lord speaks of unforgivable sin (not that vague sense of evil which troubled souls dread as "sin against the Holy Ghost," but blasphemy against Him). What is this evil never to be forgiven? It is attributing the power that wrought in Jesus to the devil. How many troubled souls would be instantly relieved, if they laid hold of that simple truth! It would dissipate what really is a delusion of the devil, who strives hard to plunge them into anxiety, and drive them into despair, if possible. The truth is, that as any sin of a Christian may be said to be sin against the Holy Ghost, what is especially the sin against the Holy Ghost, if there be anything that is so, is that which directly hinders the free action of the Holy Ghost in the work of God, or in His Church. Such might be said to be the sin, if you speak of it with precision. But what our Lord referred to was neither a sin nor the sin, but blasphemy against the Holy Ghost. It was that which the Jewish nation was then rapidly falling into, and for which they were neither forgiven then, nor will ever be forgiven. There will be a new stock, so to speak; another generation will be raised up, who will receive the Christ whom their fathers blasphemed; but as far as that generation was concerned, they were guilty of this sin, and they could not be forgiven. They began it in the lifetime of Jesus. They consummated it when the Holy Ghost was sent down and despised. They still carried it on persistently, and it is always the case when men enter upon a bad course, unless sovereign grace deliver. The more that God brings out of love, grace, truth, wisdom, the more determinedly and blindly they rush on to their own perdition. So it was with Israel. So it ever is with man left to himself, and despising the grace of God. "He that shall blaspheme against the Holy Ghost hath never forgiveness." It is the final stage of rebellion against God. Even then they were blaspheming the Son of Man, the Lord Himself; even then they attributed the power of the Spirit in His service to the enemy, as afterwards still more evidently when the Holy Ghost wrought in His servants; then the blasphemy became complete.

A. — The same thing in substance is meant, the first stating its evil character with energy, the second widening its extent. It signifies imputing to Satan that power of God which the Holy Ghost exercised then and afterward; and it bespeaks deep and settled hatred of God. Souls that give themselves up to such malice against the worker of all good are beyond pardon. Forgiveness is for those who repent and believe the gospel.

But it was more than folly. Such a course as they had embarked on would imperil the salvation of their souls, and cause them to be in danger of eternal sin. Of this the Lord now warns them: "Verily I say to you, All sins shall be forgiven to the sons of men, and blasphemies wherewith soever they shall blaspheme: but he that shall blaspheme against the Holy Ghost has never forgiveness, but is guilty of an eternal sin" (rather than condemnation). And to make clear what the Lord referred to as blasphemy against the Holy Spirit, Mark, and he alone, explains it: "Because they said, He has an unclean spirit" (3:28-30). Blasphemy against the Holy Spirit consists in attributing the power of the Spirit to evil agency. How many a person with a morbid conscience has been troubled, thinking he has committed that sin. A simple reference to Mark 3:30 should at once set such an one at rest.

*Besides, for Israel under law wilful sin was without resource. The law admitted of none. Whoever committed it should be put away from amidst the people. Remark, amongst others, the case of Achan, a wilful sinner who had to be cut off, whilst Israel, on the same occasion, having sinned through ignorance, could be restored. Under grace there is a perfect resource for all sins — "The blood of Jesus Christ His Son cleanses us from all sin." There is only one wilful sin which is now without resource, it is apostasy from Christianity; that is to say, the abandonment of Christ and His sacrifice. "If we sin wilfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins." (Heb. 10:26.)

If instead of holding fast we begin to let go, who can tell whereunto our drawing back will take us? Who indeed, but God Himself! He alone knows the heart. All too often this drawing back, which commenced, as far as human eye can see, with forsaking Christian company, never stops until utter apostasy is reached. This terrible sin was much before the mind of the writer of this epistle, as we saw when considering Hebrews 3 and Hebrews 6. He greatly feared that some of the Hebrews to whom he wrote might fall into it. Hence he again refers to it here. The rest of our chapter is taken up with it. In verse 26 he speaks of sinning "wilfully." In the last verse he speaks of drawing back "to perdition."

To "sin wilfully" is evidently to forsake the faith of Christ, with one's eyes open. No true believer does this, but a professed believer may do so, and it is just this fact, that we have reached perfection and finality in Christ, which makes it so serious. There is no more sacrifice for sins. This fact which seemed so unspeakably blessed in verse 18, is seen in the light of verse 26, to have a side to it which is unspeakably serious. There is beyond nothing but judgment. And that judgment will be of a very fearful character, hot with indignation.

The wilful sin of which the writer of the Epistle to the Hebrews speaks is not the backsliding of a Christian, but the apostasy of one who, having professed to be a Christian, has given up the truth of Christianity and returned to Judaism. It is a dreadful thing to profess to value the blood of Jesus as that which cleanses us from all sin, and sets us apart for God, then to tread that precious blood under foot as an “unholy thing.” This is what the apostate does in having professed then rejected the truth of the Gospel.

Another aspect of this wilful sin of apostasy is seen in Hebrews 6:4–8, and it shows how far a professed Christian can touch the things of God without really entering into the truth. Such have an intellectual apprehension of the light of Christianity without having the eyes of their heart opened by the work of God in their souls, and may, like Judas Iscariot, have been able to perform miracles. They have tasted of the heavenly gift, and of the good word of God, and the powers of the world to come, but having tasted these precious gifts have rejected them. For such there is no repentance, seeing “they crucify to themselves the Son of God afresh, and put Him to an open shame.” Instead of taking sides with God against those who crucified His Son, the apostate endorses the wickedness of those who put God’s Son on a malefactor’s cross.

Now the Lord specifies an unforgiving spirit as intolerable to our Father in His daily government of His sons. And no wonder. It is to go back from grace to law, from Christ to wretched self. Hence, as in the prayer, He urges grace toward those who may offend us ever so painfully, and love which He commends to our loyal and tender warning of its lack practically as hateful in His eyes. "For if ye forgive men their offences, your heavenly Father will also forgive you. But if ye forgive not men their trespasses, neither will your Father forgive your offences."

O you who keep up your resentment, and brood over the offences (often exaggerated if not imaginary) of others, beware. You, a Christian, if so, are in utter default of this characteristic duty, as unlike Christ as you can be. Need one say that you are as unhappy as you are hard? Is it nothing to your high spirit, degrading as this is to a Christian, that "your heavenly Father will not forgive you your offences"? Trifle not with so bad and proud a state, and no longer grieve the Holy Spirit of God who sealed you. Let not the sun set upon your wrath, nor give room for the devil.

There are very false notions afloat as to the point to which you call our attention, and many like yourself are troubled thereby. We are continually asked about the “unpardonable sin” and the “sin against the Holy Spirit.” If you read carefully Matthew 12:24-32 you will see that our Lord speaks of “blasphemy against the Holy Spirit” of which the apostate Jews were guilty. For this there was and could be no forgiveness. What could be done for those who not only rejected the Son but resisted the Holy Spirit and attributed His blessed operation to Beelzebub? They could neither be forgiven in the “age” of the law nor in that of Messiah. In short, it is wholly a question in this scripture of the apostate nation of Israel given over to hopeless perdition. We know that, just before the opening of the millennial age, there will be a repentant remnant for whom a fountain shall be opened and who shall be the nucleus of the restored nation. But this is far too wide a subject to enter upon here. We merely add that we judge it to be a temptation of Satan to lead you to imagine that you have committed “the unpardonable sin.” You may rest assured, dear friend, that you have never been guilty of any sin which cannot be cancelled by that blood which cleanses us from all sin.

“Grace Abounding” is the title of one of John Bunyan’s best-known works. The title is doubtless suggested by the verse, “Where sin abounded, grace did much more abound” (Rom. 5:20). Yes, it is blessedly true that there is no sin—murder, theft, lying, uncleanness—God cannot and does not forgive the repentant sinner.

God forgave David, adulterer and murderer. The Lord blessed the dying thief at His side. Thank God for it. No sooner were Cain’s hands imbued in the blood of his brother than God pointed him to the sin-offering crouching at the very door—a lamb ready for sacrifice. It is not only “grace abounding,” but “grace much more abounding.” The thought of it has brought many a vile sinner in repentance to God.