What was the true issue between Adonijah and Solomon over Abishag?

In the second chapter we have David's death, and the charge that was given before he died to king Solomon to judge righteously, for David evidently feels that, for his own word's sake, he had spared more than one wicked man. This lay upon his conscience. He could not but deliver it over to king Solomon. It is wrong to call this vindictiveness; there was no vindictiveness in it whatever. It was really a burden upon the king's mind. It was not because of their personal opposition to himself, but that it was so grave a sin against Jehovah's anointed was what filled the king's heart. He tells it to his successor Solomon, and, accordingly, the day comes when these sins rise up and call for judgment, but all in God's time. There was no hurry. Adonijah, however, is the first to bring on his judgment upon him. The king had treated him kindly, had pardoned his offence and rebellion; but now he asks for a request which inevitably suggests the idea of a second and subtle effort after the kingdom. He sought the one that had been the youthful companion of the aged king. He sought — and this, too, through Bathsheba — "Adonijah, the son of Haggith came to Bathsheba, the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably. He said moreover, I have somewhat to say to thee. And she said, Say on. And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on men that I should reign; howbeit the kingdom is turned about, and is become my brother's: for it was his from the Lord. And now I ask one petition of thee, deny me not. And she said to him, Say on. And he said, Speak, I pray thee, to Solomon the king (for he will not say thee nay) that he give me Abishag the Shunammite to wife."

It did not look much in appearance, but Solomon was wise. Solomon detected the unjudged ambition and rebellion of Adonijah's heart, and so, then, although it was Bathsheba his mother who was in question, he judges. She presented what she called a small petition. That is often done when there is something great behind, though not always known, for Bathsheba, on this occasion, was but the instrument of one who did not seek something small, but the greatest place in the kingdom, and Abishag, accordingly, is the request. "And king Solomon answered and said to his mother. And why dost thou ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also; for he is mine elder brother, even for him, and for Abiathar the priest, and for Joab the son of Zeruiah. Then king Solomon sware by Jehovah, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life. Now therefore, as Jehovah lives, which has established me" — you observe how simple and how real is the sense in the king's mind that it was of Jehovah's doing, and, so long as this was held fast, Solomon was strong as well as wise; but, says he, "as Jehovah lives, which has established me, and set me on the throne of David my father, and who has made me an house, as he promised, Adonijah shall be put to death this day. And king Solomon sent by the hand of Benaiah the son of Jehoiada, and he fell upon him that he died."

Adonijah addresses himself to Bathsheba, that she may present his request to the king, her son. "Comest thou peaceably?" asks this pious woman who stands in doubt of the son of Haggith. She knew in effect that if he would have succeeded in his projects, she and her "son Solomon should be counted offenders" (1 Kings 1:21). This man though outwardly broken is nevertheless far from being so in his heart. "Thou knowest," he says, "that the kingdom was mine, and that all Israel set their faces on me, that I should reign" (v. 15). How could such pretensions fail to raise the indignation of the true king? He — Adonijah — to have all the rights of succession to the crown and to the people of David! His words alone betoken an embittered heart, a bitterness long suppressed now manifesting itself because he had not judged himself in the least. To be sure, he also adds: "The kingdom is turned about, and is become my brother's: for it was his from the Lord," but is this a true recognition of the will of God, a true submission to the throne of righteousness? Adonijah accepts this because he cannot do otherwise. Certainly he does not belong to the "willing people" in the day of the power of the son of David. To his mind Solomon is an intruder, and this being the case, what must be the Lord who had established Solomon therefore be to Adonijah?

"And now," he says, "I ask one petition of thee, deny me not … that he give me Abishag the Shunammite to wife" (vv. 16-17). Abishag! — that young maiden who had served David and had tenderly cared for him, who had lived in the intimacy of the king of grace, to be given to this rebellious man whom only the patience of Solomon had spared to this moment! How little he knew both David and Solomon! To give Abishag to him would be to admit to him some right to his father's succession, some contact with the kingdom which he might be able to assert at some favorable occasion; it would be to accept his pretensions and the revolt led by Joab and Abiathar (v. 22) as legitimate. Should the woman who as a chaste virgin had served David be given to this profane man?

It will be the same with regard to the Church. Will the King of Glory ever consent to yield to another the bride He has chosen for Himself as King of Grace? The Antichrist, the man of sin, may hope to rob Christ of His bride by seizing apostate Christendom, become Babylon the Great at the end; but his efforts to substitute himself for Christ, to take possession of His bride, and to seize the kingdom will end for both the harlot and for himself in the lake of fire and brimstone. Here judgment did not have to wait: the very same day Adonijah is put to death.

Adonijah the wicked rebel on probation visits Bath-sheba. He acknowledges freely that the Lord had given the Kingdom to his brother. Then he desired that Bath-sheba should ask her son Solomon to give Abishag the Shunammite to him as wife (1:3). Bath-sheba was completely won by the pathetic plea of Adonijah and did not discover the wicked plot which was hidden beneath his request. Beautiful is the reverence which Solomon showed to his mother. He arose from his throne, he bowed himself unto her, (the Septuagint version reads "he kissed her") and he made her sit on his right hand. How he honored and loved her! It may foreshadow the love of Him for the believing remnant of Israel, His beloved people, who will have a share in His coming Kingdom. When Bath-sheba states Adonijah's request the keen discernment and wisdom of Solomon are at once apparent. "And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah." Adonijah's request was a scheme to obtain the kingdom. Most likely it was concocted by Abiathar and Joab. To many a deceased king's wife or concubine was, according to Oriental customs, paramount with claiming the rights of the king (2 Sam. 12:8; 16:21-22). Now Abishag was not the wife of David in the sense of the word, yet she must have been considered as belonging to the departed king. Had Solomon granted the request he would have hopelessly degraded himself in the eyes of the people (2 Sam. 2:7). Adonijah aimed by this cunning scheme at the throne of Solomon and attempted to obtain the kingdom. Then Solomon pronounced judgment, which Adonijah fully deserved. He was put to death that day. It has been suggested by certain critics that Solomon had a more selfish, carnal reason for putting his elder brother to death. "If, as seems almost certain," declares a higher critic, "Abishag is the fair Shulamite of the Song of Songs, there can be little doubt that Solomon himself loved her, and that she was the jewel of his seraglio." But there is absolutely no evidence that Abishag is identical with Shulamite; nor does Jewish tradition sustain such a theory. It is a mere supposition.

Fourth son of David by Haggith, born at Hebron. 2 Sam. 3:4. He was apparently the oldest of David's sons at the close of David's life, and may have supposed that he would succeed to the throne; but without consulting his father he said, "I will be king," and both Joab and Abiathar helped him. David at once proclaimed Solomon as king. Adonijah ran in fear to the horns of the altar, but Solomon promised if he showed himself a worthy man he should not be hurt. He afterwards asked to have as wife Abishag with whom David had shared his bed. According to Herodotus (3. 68) this was in eastern countries considered as a pretension to the crown, which agrees with Solomon saying, 'Ask for him the kingdom also,' and explains also the advice given by Ahithophel to Absalom, to go in publicly to his father's wives. Adonijah was at once put to death. 1 Kings 2:19-25.

Adonijah was not a changed man in spite of his having submitted to Solomon. After David's death he came to Bathsheba (v.13). She was on her guard, wondering if he came peaceably, but she was not sufficiently on guard. Adonijah was like many religious people today, who choose to pray to Mary the mother of the Lord Jesus, to seek her influence with the Lord. He was too cautious to approach Solomon himself. But he told Bathsheba that she knew the kingdom was his and that all Israel had set their expectations on him. This was only pride, for how did he know that all Israel favored him? Natural thought might have expected the eldest son to succeed his father, but Adonijah knew that the Lord had chosen Solomon as king (v.15). Yet he had thought he might defeat the Lord's choice by gathering people after him. His words to Bathsheba show that he had not in heart submitted to Solomon and therefore could not be trusted.

He asked Bathsheba to intercede for him to ask Solomon that he would allow Adonijah to take Abishag as his wife. He thought Bathsheba's intercession would be effective with Solomon (vs.16-17). Bathsheba did not discern the dangers of such a suggestion, and was led more by a sympathetic nature than by cautious wisdom to agree to intercede for him (v.18) She ought to have simply reported to Solomon what Adonijah had said, rather than telling him she had only a small petition to make, urging him not to deny her request (vs.19-20). But Solomon also was too quick to assure his mother before hearing her request, that he would not refuse it.

When she made her request, he positively refused it, for he recognized that Adonijah was still desirous of having the kingdom. Bathsheba had thought it was a small matter, but Solomon discerned the spirit behind the request, which was a deeply significant matter. He found he could not keep his word to his mother, and instead decided that Adonijah must die, so that he would pose no threat to Solomon's authority (vs.23-24). He appointed Benaiah as the executioner, who immediately killed Adonijah.

David's faith, if it had not energy enough to give each one his place in judgment, had at least full intelligence of what was proper. He communicates his judgment to Solomon, who is to execute it according to his word. Solomon at first shews clemency to Adonijah; but the still restless will of the latter, who desired the deceased king's wife, awakens the righteous judgment destined for those who had failed in integrity, and who had risen up against God's anointed. It is the first character attached to the king reigning in glory. He executes righteous judgment in the earth. There is no escaping the vigilance of this judgment. This is seen in the case of Shimei.

Solomon was told that Adonijah had done this with the desire that Solomon would swear to him by God that he would not put him to death. Solomon was not vengeful toward his brother, but he was guarded in the way he answered. If Adonijah would prove himself dependable, he would not die, but if there was subsequent wickedness found in him, he would not be spared (v.52). At Solomon's word, he was brought from the altar and bowed to Solomon, who told him simply, "Go to your house." In other words, he was told to confine himself to private life rather than public.

At the beginning of this chapter, David makes Solomon king of Israel (v. 1); in 1 Chronicles 29:22, he is made king for the second time. This event, mentioned only in Chronicles, thereby takes on a special importance. In 1 Kings 1, Solomon is anointed, so to say, at the last moment of David's reign, when the life of the latter, like a candle-end about to die out, was still throwing off a feeble glow, and the old king was lacking the strength to make a prompt, manly decision according to God. Solomon's ascension to the throne put an end to Adonijah's usurpation, and signalled the judgment of all those who, like Abiathar, Joab, and Shimei, had opposed God during David's reign. Chronicles suppresses this entire account and does not even mention Abishag, the Shunammite, who became the occasion of Adonijah's judgment. The events we have cited, along with many others, enlighten us as to the comparative scope of Kings and Chronicles. In the book of Kings David is responsible to appoint Solomon king according to God's order and would have, we can clearly see, failed in this responsibility, had God not intervened (see 1 Kings 1). Solomon likewise was responsible to establish his kingdom upon righteousness with regard to those who had taken advantage of the reign of grace in order to do evil. He did so according to God's thoughts, although later he fell into sin.

In the opening chapters of 1 Kings we see that his last days were not all bright. His failure to properly control his household brought him much sorrow, and embittered his cup when he was too feeble to exert himself as he would have desired. Adonijah's effort, however, to secure the crown for himself results in disaster, and eventually in his own death, and Solomon's, title is indisputably established.

Adonijah's attempted coup was thwarted at the very height of the conspirators' celebration. His guests scattered. Seeking safety, Adonijah caught hold of the horns of the altar. While he gained temporary respite thereby, he soon demonstrated that neither his heart nor his ways had changed, so he was executed.