What is the implanted word in James 1:21?

But it is not enough, though it be much every way, to be swift to hear, slow to speak, slow to wrath. The exhortation follows definitely against imminent dangers. "Wherefore, having laid aside every sort of filthiness and overflowing of wickedness, receive with meekness the implanted word which is able to save your souls. But be word-doers, and not hearers only, deluding yourselves" (vers. 21, 22).

It is well to take note of the aorist in ver. 21, as compared with the present in ver. 22: in the last a constant continuous call, in the former acts done once for all. Pollution might be, as the apostle tells us in 2 Cor. 7:1, of spirit no less than of flesh, and the more ensnaring because more subtle. But the call is to have once for all put every kind of filthiness away, as also of that rank growth of wickedness which is inherent in fallen nature. It would be indeed a hopeless call if we had not a new Life in Christ; but this every believer possesses, and the Holy Spirit's indwelling to work suitably to Him Who is its source, fulness, and standard. The flesh is still there; but in the cross of Christ it has already received its condemnation in Him Who was the one and efficacious offering for sin (Rom 8:3). Thus there is no excuse for the believer allowing its evil working in himself or others: God condemned it fully when Christ thus suffered, that we might have even now this immense comfort for faith as a settled thing.

"The word of truth," which first reached us when under the dominion of the falsehood of sin and Satan, and delivered us through faith in Christ and His mighty work, is spoken of also as "the implanted word" which we are told to receive as an accomplished act. It is in contrast with a merely external rule that could only condemn what was opposed to itself. It works inwardly in that life which the believer has, being perfectly akin to it and congenial with it, as both are of God. Hence there is nothing strange in the call; and the call is to receive it "with meekness," as becomes those who have already tasted that the Lord is good, and desire to profit more and more. For indeed only that word is "able to save our souls" (compare the end of 1 Peter 1, and the beginning of 1 Peter 2). The God who began so gracious a work does not forget or relinquish His care. He exercises and disciplines our souls, He spares no fault; but He has proved fully in Christ that those whom He loved that were in the world He loved unto the end. Still He works not by rites or forms, but by our faith in His word (compare 1 Peter 1:5). We are kept by the power of God through faith unto salvation ready to be revealed in the last time.

We must remember too that we are a firstfruit of God's creatures as born of Him. Hence not only should we be pattern creatures but we should though creatures exhibit the likeness of the One who is our Father. All evil should be laid aside and the word received with meekness. We are in the first place begotten of the Word; then with meekness we continue to receive it. These two things also appear in 1 Peter 1:23 - 2:2, where we are said to be "born again … by the word of God," and also exhorted as new born babes to "desire the sincere milk of the Word."

The Word is spoken of here as "engrafted" or "implanted." This supposes that it has taken root in us and grown into a part of ourselves. It is the very opposite of "going in at one ear and coming out at the other." If the Word merely flows through our minds it accomplishes for us little or nothing. If implanted in us it saves our souls. The primary thought here is the saving of our souls from the snares of the world, the flesh and the devil, a salvation which we all need moment by moment.

On the positive side, we are to receive with meekness the engrafted word, a quiet, receptive spirit being in contrast to wrath. The word is spoken of as engrafted here because a graft produces a different fruit than did the old stock: so the word brings forth fruit of a new kind, having in itself power to save souls.

Thus, self-will being broken, and self-confidence destroyed, he exhorts us, as those who receive all from grace, to be willing to hear rather than to speak, to be slow to wrath, which is but the impatience of the old man, for the wrath of man worketh not the righteousness of God. He who is taught of God is subject to Him. He lays aside all filthiness and superfluity of naughtiness, and receives with meekness the ingrafted word. This is an important passage, for it presents the condition of the man of God, and that which acts upon him. The will of the flesh does not act in him, nor does self-will; he hearkens to what God says, he receives His [word] with meekness, and is subject to it. Then God engrafts the word in his heart. It is not knowledge merely, but the truth of God, His word which is able to save the soul. It is both the seed of the divine life, and that which forms it.

(Vv. 19-21). The Christian, then, instead of acting according to the corrupt desires of the flesh, is, by living in the power which works through the new nature, to be a witness of the new creation. We are called to act in practical consistency with this new nature. We are to be ready to hear, slow to speak, and slow to wrath. Hearing is the attitude of dependence that listens to God. Speaking is the expression of our own thoughts. We are, then, to be swift to hear God's words which express His mind and will, and slow to speak words which too often only express our nature and our will. Moreover, we are not only to be slow to give utterance to the thoughts of our minds, but also slow to anger which expresses the feelings of our heart. The wrath of man does not lead to the righteousness of God, or to conduct consistent with godliness. Wherefore we are exhorted to lay aside the filthiness of the flesh and the abounding wickedness of the heart which manifests itself by hasty words and unrighteous anger. We are to deal with the evil that lies behind the malicious words and the outbursts of anger. But this will not be by attempting to obey an outward law, which only stirs up the flesh, but by laying aside every phase of it, and receiving with meekness the implanted word of God. It is the word received into the soul, not with reasonings and questions, but in the meekness that submits to what God has to say. The word thus engrafted in the soul will work to save us from all the evils of the flesh and of the world. We are thus not only begotten by the word but we become changed in character and grow in grace by the same word.

Let us therefore answer to this, exhorts the apostle. "Let every one be swift to hear," ready to take the place of those who need instruction; "slow to speak," as conscious of infirmity; "slow to wrath," because of the weakness of an impulsive nature, the wrath of man working not the righteousness of God; thus, laying "aside all filthiness and overflow of wickedness," we are ready to "receive with meekness the engrafted Word which is able to save" our souls. The Word which we receive is the Word which characterizes our nature itself. It is the engrafted Word, that in which the old stock and the old fruits are judged, and which gives in its reception the competency for fruit which is to God's taste. Thus the power of salvation — that is, of our deliverance from the various things which beset us by the way — is found in that word of God. which He has given us. By it the divine nature grows, and the soul is delivered from the power of things around by the blessing which is ministered to it. It is only as abiding in the good that we can resist the evil. It is only in the enjoyment of what is ours that we can be really weaned and separated from all that, while in us, is yet contrary to us.

Implanted: when God's word is received by faith it takes root in the soul, and influences the whole being of the receiver. James 1:21.

"Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the implanted word, which is able to save your souls." It will be observed how far it is from being an imposed law. Particular pains are taken to guard from this prevalent idea. A Jew would have been likely to have thought of it thus; for he naturally turned to the law as the one and only standard. But, on the other hand, James is far from leaving out the use of the law: we shall find it in this very epistle. Still he is careful in this place to show that the word deals inwardly with the man, — that it is this implanted word, as he calls it, and not an external law, that is able to save the soul. The word enters by faith, or, as the apostle has it in Hebrews, is "mixed with faith in them that hear it." "But be ye doers of the word, and not hearers only, deceiving your own selves." It is plain that we find ourselves throughout on the practical side of the manifestation by life. This is the governing thought and aim of the epistle.

By the word of truth He has begotten us to be the first and most excellent witnesses of that power of good which will shine forth hereafter in the new creation, of which we are the firstfruits. This is the opposite of being the source of corrupt desires. The word of truth is the good seed of life; self-will is the cradle of our lusts — its energy can never produce the fruits of divine nature; nor the wrath of man the righteousness of God. Therefore we are called to be docile, to be ready to hear, slow to speak, slow to wrath, to lay aside all filthiness of the flesh, all energy of iniquity, and to receive the word with meekness — a word which, while it is the word of God, identifies itself with the new nature that is in us (it is planted in us) while forming and developing it according to its own perfection; because this nature itself has its origin from God through the word.

When that gospel is an implanted word (logos emphutos), not received naturally, but implanted by the Spirit, is believed as the word of God, and is rooted in the heart, then the reformation is radical, permanent, and saving (James 1:21, 1 Peter 1:23, Matt. 13:23). The mind is renewed, the truth is in the inward parts, Christ is received, the soul is saved.*