What is the church?
The New Testament word we translate "church" describes people, not property — and Scripture gives that people several names at once: a body, a house, a bride. Understanding what the church is decides how a believer thinks about Christ, about other Christians, and about where the whole story is heading.
Called Out, Not Constructed
The starting point is the word itself. Commentators are firm that the term has nothing to do with architecture or denominations:
F. B. HoleWhen we speak of THE CHURCH we do not refer to any ecclesiastical building, nor to any denomination, nor to any number of professing Christians banded together into what is called nowadays "a church." We use the term in its scriptural sense. The Greek word rendered "church" simply means "called-out ones." Those who are called out of the world by God during this period of Christ's rejection are by this means, and by the indwelling of the Holy Spirit, banded together into God's assembly, the church.
Being called out is only half of it. Those called are then brought together around a person:
J. T. MawsonThe called out ones are to be gathered together; they are not left as so many units to tread a solitary pilgrim way to heaven. They are to be gathered together, Christ the centre of the gathering and the Holy Spirit the power of it.
Built by Christ Himself
When Jesus first spoke of the church, He claimed it as His own and named Himself as its builder. That ownership settles its security:
F. A. HughesIn a previous article we considered the church as that which is built by Christ Himself, and which is His own peculiar possession. "I will build My church." From the Lord's own words in the earlier verses of that chapter we see how necessary it is to be free from the thoughts of men, and to have a clear vision of the greatness of the Person of Christ if we are to arrive at a true idea of what the church really is. As presented in Matthew 16 the church, as a divine structure, cannot be broken into — "the gates of hell shall not prevail against it." We can rest on the unchangeable blessedness of the word of Christ; the church is His, and will be throughout time and eternity.
A Birthday in History
Because Jesus said "I will build," the writers place the church's beginning after His death and resurrection, not before:
W. W. FeredayMany are vague as to this, having a general idea that the term includes all the saved from the beginning to the end of time... We find no mention of the church in the Old Testament at all. There we find God dealing with a chosen nation, blessing them in an earthly way in the land of Canaan. The godly among that nation and elsewhere appear as so many individuals looking up to God in their own personal faith, but a plan for forming them into a corporate body nowhere appears... The birthday of the church of God was the Day of Pentecost, when the Holy Spirit came down from heaven according to the promise of the Lord Jesus.
The Body of Christ
Its most striking description is bodily — and the point pressed is that no human society produced it:
C. StanleyThis body is not a body of Christians organised by men. "For as the body is one and has many members, and all the members of that one body, being many, are one body; so also is Christ. For by one Spirit we were all baptized into one body." This body, this one body, is made up of all truly saved believers, and is formed by the Holy Spirit.
The image also carries a purpose. A body exists to express the one whose head it is:
Hamilton SmithAs His body, the church is His fulness, filled with all that He is in order to express all that He is. The church, His body, is to be the expression of His mind, just as our bodies give expression to what is in our minds.
The House Where God Lives
Alongside the body stands a second figure, and the two are carefully kept apart:
James BoydThe body is never called the body of God, nor is the house ever spoken of as the house of Christ. It is the body of Christ, and the house of God. The Spirit dwells in each of the members of the body, uniting all together and to their living Head in heaven; but in the house, God dwells by His Spirit, as one might dwell in the house he has built for a home, or as God dwelt in the temple of old.
Loved as a Bride
The final figure is the most personal, and it explains both the cost and the outcome:
Raymond K. CampbellThe church of the living God, then, is the bride of Christ, whom He loved with an infinite love and purchased for Himself by His own precious blood, which He gave to redeem her from sin and destruction. This is what He did for her in the past, that He might have her forever with Himself as the object of His deep affections and to share all His glory and dominion in the coming day.
One Church, Many Places
Scripture also uses the word of believers in a single town, without breaking the unity of the whole:
Truth & TestimonyThe word "church" is sometimes used to embrace all the saints on earth as one body, and sometimes of the members of that one body gathered in a given locality... the local gatherings are looked at as an integral and representative part of the one body of Christ on earth.
Summary
- Called — "church" means called-out ones; a people summoned out of the world, never a building or an organisation.
- Built — Christ said "I will build My church"; it is His own possession, and the gates of hell will not prevail against it.
- Born — it began at Pentecost when the Spirit came; the Old Testament knows a chosen nation, not the church.
- Belonging — as His body it is formed by the Spirit out of all true believers, existing to express the mind of its Head.
- Beloved — as God's house He dwells in it now, and as Christ's bride He bought it with His blood to have it with Himself forever.