What does "Christ" mean?

Names in the Bible carry meaning, and "Christ" is not a surname — it is a word with a definite sense that the first readers of the New Testament would have caught at once. Understanding it opens up who Jesus is, what He was appointed to do, and why those who belong to Him are called Christians.

The word itself

Both the Greek word "Christ" and the Hebrew word "Messiah" carry one plain meaning, and the New Testament often puts the article in front of it — the Christ.

An official title of the Lord Jesus, which became used as a name. In John 1:41 and John 4:25 this title is linked with the Messiah of the Old Testament. The Jews and Samaritans were expecting THE MESSIAH, "who is called Christ." … The Hebrew word is mashiach and means 'anointed.' … The same word is used of the high priest and the king as God's anointed; but the Lord Jesus is emphatically 'the Anointed,' which is the meaning of the word 'the Christ.'

Morrish Bible Dictionary

Office, not surname

Because the word slid into everyday use as a plain name, translators have had to work to keep its original force visible.

The somewhat strange-sounding expression we use, "The Christ," instead of "Christ," has been chosen on purpose, to mark the difference between the office and the name of the Lord. "Christ" has become in today's speech a simple name; in earlier days this was not the case. "Christ" (Greek), or "Messiah" (Hebrew), means "the Anointed," the One expected according to God's promise.

J. N. Darby

Jesus is the Christ

Keeping the two words distinct matters, but so does keeping them joined to one Person. Some have split them apart, treating "the Christ" as an idea and Jesus as merely an example of it.

Jesus is His personal name as a Man born in this world. Christ, meaning the Anointed One, is rather descriptive of an office He fills. But Jesus is the Christ (see Acts 17:3), and there is no other Christ but He. … "The Christ" is turned by them into an empty ideal, and "the historic Jesus" is treated as one of the Christ order, showing us how we too may become "Christs."

F. B. Hole

Anointed for three offices

In Israel, anointing with oil marked a person out for a particular service, and three kinds of people received it.

In the Old Testament we get three classes of persons anointed: the king for the kingly office; the priest for the priestly office; and the prophet for the prophetic office. The Lord was THE Anointed, to carry out the will of God … All that the world will ever know of blessing flows from THE Anointed One. The precious ointment was poured on Aaron's head, ran down to his beard, and descended to the skirts of his garments (Psalm 133:2); so all blessing flows from the position our Lord has as THE Messiah or Christ, THE Anointed.

A. J. Pollock

Commentators differ on how much weight this three-fold framework should carry. Darby warns against "speaking of Christ as prophet, priest, and king, and reducing all saving grace to these offices," calling it "a very poor and confused way of considering the Lord's grace."

Anointed with the Spirit

The anointing that made Him the Christ was not a ceremony with oil.

In the New Testament the title is restricted to the Lord Jesus — the Christ — as the One anointed, not with oil, but with the Holy Spirit by God the Father. This had been predicted in Psalm 45:7, of which John the Baptist was the witness.

Morrish Bible Dictionary

Publicly installed after the resurrection

Peter told the crowd at Pentecost that God had made Jesus both Lord and Christ. That does not mean He became something He had not been.

Being "made" Lord and Christ is quite consistent with His having been both during His time on earth. These things were always His, but now He was officially installed as such, as the risen and glorified Man. Wonderful news for us; but terrible news for those who had been guilty of His crucifixion.

F. B. Hole

Why believers are called Christians

The name carried by His people comes from the same root as His title.

The words "unction" (chrisma), "Christ" and "Christian" all have the same root. "Christ" means "anointed." As one body formed by the baptism of the Holy Spirit, the assembly is called "the Christ" in 1 Corinthians 12:12-13. Having an anointing from the Holy One, the little children were inwardly marked out as belonging to the Christian company.

Greg Quail

Summary

- The word. Christ is Greek, Messiah is Hebrew, and both mean the Anointed — a title that turned into a name.

- The offices. Anointing in the Old Testament set apart prophets, priests and kings; He is the Anointed One who fills all three, though writers differ over how much of His grace that framework can hold.

- The oil. His anointing was not oil but the Holy Spirit, given by the Father and witnessed by John the Baptist.

- The installation. He was always Lord and Christ; at the resurrection He was publicly installed as such, as the risen and glorified Man.

- The overflow. Like the ointment running down from Aaron's head to the edge of his robes, blessing flows from the Anointed to those anointed with Him — which is why they are called Christians.

Reviewed by Orion on August 21, 2026