What does it mean to honor God?
Scripture lays down a governing principle in the words God spoke concerning Eli's house: "Them that honour Me, I will honour, and they that despise Me shall be lightly esteemed" (1 Samuel 2:30). This thread — honouring God and being honoured by Him in return — runs through the whole of Scripture and touches every part of the believer's life: obedience, faith, worship, the use of possessions, and above all, the place given to Christ.
Honouring God Through Obedience and Faith
The most searching test of whether we truly honour God is whether we obey Him when obedience is costly. A. J. Pollock draws this out through the parents of Moses:
A. J. PollockScripture furnishes wonderful examples of men and women, who have honoured God, and of how God honoured them in return. Amongst the many shining examples in Hebrews 11, the parents of Moses find an honoured place. Pharaoh had issued a harsh decree, ordering the destruction of the male Hebrew children at birth. Moses was born at that time, but his parents feared not to break the king's commandment, and hid the child for three months.
She honoured God. See now how He honoured her.
Pollock traces the thread from Moses' mother's act of faith all the way to the Mount of Transfiguration and Revelation 15:3, then concludes:
Then go back to the birth of that infant, and think of all that was wrapped up in the faith of that mother, and see how true are God's words, "Them that honour Me, I will honour."
Hamilton Smith applies the same principle to Daniel in Babylon — showing that the heart of honouring God is a purpose of heart not to compromise:
Hamilton SmithThe secret of Daniel's strength was that his heart was right with God, as we read, "Daniel purposed in his heart that he would not defile himself with the portion of the king's meat."
Obedience to the word of God, faith in the living God, separation from the defilements of Babylon are the outstanding marks of these godly men.
In result, these faithful men became witnesses for God, for we read they stood "before the king." God was true to His own word, "Them that honour Me I will honour" (1 Samuel 2:30). So it came to pass that in all matters of wisdom and understanding the king found these faithful men ten times better than all the men of the world.
Smith then draws the application forward:
However great the failure, God will have faithful individuals — overcomers — who again and again will find their faith severely tested. If, however, they purpose in their heart to obey the word of God, to walk in faith in God, and in separation from the defilements of the corruptions around, they will have understanding of the mind of God, and will be honoured of God as witnesses for Himself.
Honouring God with Our Possessions
L. M. Grant, commenting on Proverbs 3:9–10 ("Honour the LORD with thy substance"), connects honouring God to how we use what He has given us:
L. M. GrantWhatever our possessions are, our first thought should be as to how to honor the Lord in the use of them. For all that we have comes from Him, and in regard to the first fruits of crops, our first thought is to be of Christ, the Giver. We do not need to wait for the proceeds of all our labor for the year, then give a tenth. Rather, though we are not commanded (as Israel was) to give one-tenth of our income to God, yet we are encouraged in 1 Corinthians 16:2, "on the first day of the week let each one of you lay something aside, storing up as he may prosper."
Honouring God in Our Bodies and Daily Service
J. A. Von Poseck develops 1 Corinthians 6:20 — "ye are bought with a price: therefore glorify God in your body" — into a comprehensive picture. The purchase price of Christ's blood touches three areas:
J. A. Von Poseck1\. With regard to our bodies; "For ye are bought with a price: therefore glorify God in your body" (1 Cor. 6:20), 2\. With regard to our spirits and the motives of our actions: "Ye are bought with a price; be not ye the slaves of men" (ch. 7:23), and 3\. With respect to the vain conversation (as to all religion after the flesh), received by tradition from the fathers.
Von Poseck then makes the striking application that honouring God means filling the place He has given us, however humble, rather than grasping after something higher:
If God, in His wise and gracious providence, has been pleased to place you in an humble station of life, thank Him for it; rejoice in Christ always, and seek to glorify Him in it. Walk with God in the place where you are, and do not try to get or step out of it... Honour those who are in a superior position of life to you, according to the divine injunction: to "render to all their dues: fear to whom fear; honour to whom honour" (Rom. 13.) Honour them in their place, and glorify God in yours.
Honouring the Son — the Heart of Honouring God
At the deepest level, honouring God is inseparable from the honour given to Christ. H. J. Vine opens up John 5:23 — "That all men should honour the Son, even as they honour the Father":
H. J. VineIt is to be observed that the Son is the Person in the Godhead who became Man, and knew the sorrows and grief of this world. The One, too, who was despised and rejected of man: reviled, defamed, outcast and treated by the creature as worthless! Spat upon, smitten, scorned and scarred by human beings, divine counsels determine that all must honour Him. How just! how becoming! how cheering to the believer! and what glory to God the Father!
It is their joy, therefore, to see the Son honoured, and the Spirit is here to glorify Him. "The Father loves the Son" we are told by the Spirit, and has given all things into His hand.
How beautiful it is to behold the glorious harmony of counsel, service and power blended in the wonderful operations of the Persons of the Godhead! What will it be when all is brought to eternal fruition according to eternal purpose, when God is all in all?
The Danger of Dishonouring God Through Empty Formality
A solemn counterpoint comes from Truth & Testimony, reflecting on Malachi's time — when the outward forms of worship continued but the heart had gone out of it:
The temple was there; the offerings were brought; the services went on, just as they had in the time of Isaiah, but there was no heart in it. The offerings that were brought were merely the lame and worthless animals that were no good anyway. God said to them: "offer it now unto thy governor: will he be pleased with thee?" (Malachi 1:8). Yet they dared to give to God "that which was torn, and the lame, and the sick" (Malachi 1:13). They could even ask of God: "Wherein have we despised Thy name?" (Malachi 1:6).
Does this say anything to us today? We go, no doubt, week by week to the meetings. We sing our hymns, we read out of the Bible, we say our "Amen" at the end of each prayer — but is there any more heart in it than in the time of Malachi?
Man's Chief End
W. W. Fereday recalls the classic summary of what man was made for:
W. W. FeredayThis is well expressed in the opening words of the Westminster Catechism. Question: "What is the chief end of man?" Answer: "Man's chief end is to glorify God, and to enjoy Him for ever."
Taken together, these writers paint a rich and consistent picture. To honour God is not a single act but a whole posture of the soul: it means obeying His Word even when obedience is costly (like Moses' parents and Daniel); putting Him first in the use of our possessions (Proverbs 3:9); glorifying Him in the body and in the station of life He has appointed for us (1 Corinthians 6:20); giving Christ His rightful place as the One honoured "even as" the Father (John 5:23); and above all, worshipping Him with the heart and not merely with outward forms (Malachi 1:6). The promise runs alongside the command: "Them that honour Me, I will honour." God does not ask for honour without responding — with understanding, with fruitfulness, and ultimately with a share in His own glory.