What does it mean to give place to wrath (Romans 12:19)?

Rom. 12:9-21. After having spoken of the particular service of the members, which are joints in the body of Christ, the apostle almost imperceptibly slides into the conduct of the saints in things which belong to the general state of the body. He gives directions and precepts which concern the good collective state, the well-being of the body. He recommends also the sentiments which suit this state. "Let love be unfeigned: abhor evil; cleave to good. In brotherly love, be affectionate towards each other; in honour, setting the lead to each other; in business, not slothful; in spirit, fervent; serving the Lord; in hope, rejoicing; in tribulation, enduring; in prayer, persevering; relieving the necessities of the saints; pursuing hospitality. Bless those that persecute you; bless and curse not. Rejoice with those that rejoice, and weep with those that weep. Have the same mind towards each other, not minding high things, but consorting with the lowly; be not wise in your own conceit. Repay to none evil for evil. Take forethought of things honourable in the sight of all men. If possible, as far as it depends on you, be at peace with all men; avenge not yourselves, beloved, but give place to wrath; for it is written, Vengeance [is] mine; I will requite, saith the Lord. If, therefore, thine enemy should hunger, feed him; if thirsty, give him drink; for, doing this, thou will heap coals of fire on his head. Be not overcome by evil, but overcome evil with good." In Rom. 12:19 the wrath of man is meant, and the saint is told to yield, letting it alone and not avenging himself. Vengeance belongs to God. The words in the next verse are a citation of Prov. 25:21-22. The sense of the Hebrew word rendered "heap," and in other versions "to take, or withdraw," etc., is literally to "take coals from the hearth to gather them." The meaning of these two verses amounts to this: leave thine enemy to the vengeance of God, let God do it. The exhortation to patience under wrongs naturally introduces the relations of the Christian to the authorities of the world.

Romans 12:19. "Dearly beloved, avenge not yourselves, but rather give place unto wrath; for it is written, Vengeance is mine; I will repay, saith the Lord." This is a kindred precept to the previous injunction, not to render evil for evil: still, it is varied and amplified. The Christian, under any provocation, must never avenge himself; we must leave that matter to God, who, in His own good time, will certainly avenge His "dearly beloved." Nothing can be more touching and beautiful than these terms of endearment. Just when provoked and excited to retaliation by wicked and unreasonable men, the voice of tenderest love is heard rising above the strife of human passions: "Dearly beloved, avenge not yourselves, but rather give place unto wrath." Retire from the scene; give place to my government, because of the injury you have received. It is my prerogative to punish. "Vengeance is mine; I will repay, saith the Lord." See Deuteronomy 32:35.

The knowledge of God, as the avenger of His people's wrongs, is not intended to awaken in our hearts the smallest desire that the divine vengeance should overtake our enemies. This we must watch against as a secret desire for we are prone to count on the divine vengeance falling on those who have injured us; and such expectations are closely allied to the hope that it may come. This must be guarded against; it is natural to us, and bordering on the principles of the world. It is a most unhappy thing to be dwelling, either in our own minds, or in conversation with others, on the injuries — supposed or real — which we have received. How much happier to forget them, and commit ourselves and all our affairs into the hands of the Lord! To advance in arms against our enemies; to watch for their halting; to wait our opportunity to give out what we have been nursing within; to exaggerate their failures, that they may receive double for their sins; to rejoice inwardly when we think they have been repaid in their own coin, is to indulge a spirit entirely contrary to the mind of the Lord in the passage before us, and to the whole genius of Christianity. To the Lord alone rightfully belongs the prerogative of vindicating the innocent, and of punishing the guilty.

If this be the true meaning of our precept, and the word of the Lord can never be broken, what shall be the vengeance of God, ere long on those who are constantly injuring, slandering, and persecuting the children of God — who make them the butt of their ridicule, and the objects of their jest and reproach? The injuries which they have sought to inflict on the unoffending disciples of Christ shall recoil upon themselves ten thousandfold. How little such people think of the awfully solemn fact, that wrath and vengeance belong to God!

(Vv. 1-2). The Psalm opens with a prayer. The godly man finds himself, not only in a world in which the people of God suffer, and the proud prosper, but, where to natural sight it might seem that God is indifferent. Therefore the Psalmist prays that God would "show" Himself, act on behalf of His suffering people, and deal with the proud. At the same time it is realised that "vengeance" belongs to God. This, surely, is a truth of which the Christian needs to be reminded, for the Apostle Paul can say to us, "Dearly beloved, avenge not yourselves but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord." In the presence of provocation, anger, and deliberate insults, let us beware of seeking to take vengeance. The insults and injustice may arouse righteous indignation, we cannot be trusted to take vengeance. That the Lord keeps in His own hands. Our part is to "give place" unto wrath. If a person's anger makes me angry, then I am "overcome of evil" (Rom. 12:18-21).

Then He, as it were, retires into the glory of His own person. The Son has to reveal the Father. The world rejects Him, and He submits to the rejection of the kingdom, and brings out, instead of it, the blessedness of the heavenly thing, and now speaks of Himself as the Son, and glories in that. The present result of His coming is the Son revealing the Father; and this is even better than the kingdom. The testimony is brighter as to what God is about, when I take things quietly and submit, not desiring to be a wolf among the wolves. It is exceedingly difficult for one's heart to bow and say, "I will be nothing but a lamb"; but that is our place, for the Lord says, "Vengeance is mine": "rather give place unto wrath" (Rom. 12); and "neither give place to the devil" (Eph. 4). But if you do not give place to wrath, you will give place to the devil. Shall we lose anything by being quiet, and taking things patiently? No, "all power," He says, "is given unto me in heaven and on earth." We must bow to what it is, without, and be satisfied with what is written. If not we shall be only wearing ourselves in the greatness of our way. May we be satisfied to have our "names written in heaven.

Finally, as realizing the strife that is going on between good and evil, we are to abide in the good, assured that here is that which alone can overcome it. "Evil for evil" can never overcome evil. We are to be careful to have," things right before all men," as the word here means, so as to give no occasion to the adversary. As to one's own spirit, as far as it depends upon us, (as we familiarly say, "It takes two to make a quarrel,") we are to be "at peace with all men." Nothing can invade this sanctuary of ours unless we open it to the invasion. The spirit of revenge will surely do this. On the contrary, we are to give place unto wrath, not meet it with wrath, for it is written, "Vengeance is Mine, I will recompense, saith the Lord." We must not take the judge's place, and we must not desire to do so. Love is still that which overcomes here. "If thine enemy hunger, feed him; if he thirst, give him drink; for in so doing thou shalt heap coals of fire on his head." "Be not overcome of evil, but overcome evil with good."

Following up this the apostle says, "Be not wise in your own eyes; recompensing to none evil for evil; providing things good before all men. If possible, as far as concerns you, being at peace with all men: not avenging yourselves, beloved, but give place to wrath, for it is written, To me [belongs] vengeance: I will recompense, saith [the] Lord. If therefore thine enemy hunger, feed him; if he thirst, give him drink; for, doing this, thou shalt heap coals of fire upon his head. Be not overcome by evil, but overcome evil with good." (Ver. 16-21.)

Self-confidence is another and kindred danger, which in such a world as this would soon ensnare the saint in retaliation. In every way contrariwise we are called to be witnesses, not of the first man, nor of the law, but of Christ, and hence to be above suspicion before all men in providing things good or comely (for such is the true sense here, rather than benevolent); and this too in a spirit of peace with all as far as depends on us. It is a solemn thought that wrath and vengeance belong to God. It becomes us, instead of avenging ourselves, to bend before the blast, looking to God; nay, to render service to an enemy in need and distress. This will bring him to a point with God or with you: if he melt, so much the better for all; if he harden himself, so much the worse for him. For the Christian it is exercise in the divine nature, that is in faith and patience and love. For the christian rule is Christ, not to be overcome by evil, but to overcome it with good. So God, in our own case as with all who love Him, overcame our evil with His good in Christ our Lord; and now also He gives us to be imitators of Him in grace, which wins the victory in His sight and to our own consciousness, even when we may seem most downtrodden before the world. For this is the victory that overcomes the world, even our faith — of course faith working through love.

(Vv. 19-21). Finally we are exhorted as to showing a right Christian spirit in connection with wrongs that we may have to meet. In a world like this we may have to suffer wrong, face insults and opposition, and that even from professing Christians; but come from what quarter it may, we are not to attempt to avenge ourselves, but quietly give way to wrath. Naturally we should seek to revenge a wrong, but this the Lord does not entrust to us. Vengeance He keeps in His own hands, for He has said, "Vengeance is mine: I will repay says the Lord" (Ps. 94:1). Our part is, under all circumstances, to maintain the Christian spirit and seek to win our enemies by shewing kindness to those who have acted wrongly toward us. Thus acting we shall not be overcome of evil, but overcome evil with good.

This may mean the sacrifice of personal rights, but if walking by faith we shall steadfastly refuse to avenge ourselves. Let the enemy rage if he will, but let us never rush to our own defense. “For it is written, Vengeance is Mine: I will repay, saith the Lord.” Good for us to remember that only our God knows both the time and the measure of recompense that is perfectly suited. “Faith can firmly trust Him, come what may.”

Under the law of Moses it was enacted 'an eye for an eye and a tooth for a tooth.' Matt. 5:38; Ex. 21:24. With the Christian it is quite different: having been dealt with in grace, he must act also in grace towards others. The word to him is "Avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine, I will repay, saith the Lord." Rom. 12:19; Rev. 6:10; Rev. 19:2. Now it is the day of grace; but there is a day of vengeance coming for those that "know not God, and that obey not the gospel of our Lord Jesus Christ." 2 Thess. 1:8. The duty of a Christian in not avenging himself in no way clashes with the exercise of the government of God by magistrates, who derive their authority from Him, in repressing and punishing evil.

Fourthly, He "committed Himself to Him that judges righteously." To do no sin, to speak no guile, to keep silence in the presence of malicious words, have a negative character. This last step is positive. If we keep silence in the presence of insults, it is not that there is no answer to evil and malice, but rather that the answer is left with God. We are never to attempt to take vengeance upon the wrongdoer. God retains all vengeance in His own hands. He has said, "Vengeance belongs to Me, I will recompense, says the Lord. And again, The Lord shall judge His people" (Hebrews 10:30). Our part then is to follow in the steps of the Lord Jesus, and in the presence of insults to commit ourselves to Him that judges righteously, remembering that word which says, "Avenge not yourselves, but rather give place to wrath: for it is written, Vengeance is mine: I will repay says the Lord" (Rom. 12:19). Again we may recall the words of the prophet, "Jehovah is good to them that wait for Him, to the soul that seeks Him. It is good that one should both wait, and that in silence, for the salvation of Jehovah" (Lam. 3:24-26).