What does it mean to do the work of an evangelist (2 Timothy 4:5)?

Scripture is that which our souls are turned back upon, and which really fits the man of God - whoever he may be — for his work. Then in 2 Timothy 4:5 we read, "Watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but to all them also that love his appearing." Do the work of the evangelist. People ask me, "Are you an evangelist?" "I don't know," I reply. I do not know or care whether I am one or not, if I can only do the work of one. The work of the evangelist is to bring Christ before souls, and bring souls to Christ. In the day when everything is out of gear, the servant of Christ is to be "man of all work." When an establishment is in full working order there may be the tablemaid, the housemaid, and the cook, but when things are diminished, and retrenchment is the order of the day, then there comes as a necessity the "maid of all work"; and so the servant of Christ may have to do a little bit of gospel work, a little bit of teaching, a little bit of pastoral work. Any service for Christ is sweet.

Scripture is that which our souls are turned back upon, and which really fits the man of God — whoever he may be — for his work. Then in chapter 4:5 we read: "Watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but to all them also that love his appearing." Do the work of the evangelist. People ask me, "Are you an evangelist?" "I don't know," I reply. I do not know or care whether I am one or not, if I can only do the work of one. The work of the evangelist is to bring Christ before souls, and bring souls to Christ. In the day when everything is out of gear, the servant of Christ is to be "man of all work." When an establishment is in full working order there may be the tablemaid, the housemaid, and the cook, but when things are diminished, and retrenchment is the order of the day, then there comes as a necessity the "maid of all work"; and so the servant of Christ may have to do a little bit of gospel work, a little bit of teaching, a little bit of pastoral work. Any service for Christ is sweet.

The next call appears to be often strangely misunderstood, as if the apostle meant Timothy to do an evangelist's work, when he had not that gift, and consequently was not really an evangelist! For such a construction there is not the shadow of a sound reason. The danger rather was that the increasing difficulties and troubles of the assembly might distract the young and sensitive labourer, calling him to forego the exercise of that which was truly his gift without, though not his only one, because of the demands from within. Work so blessed to which the Lord has called him must not be intermitted. The evangelist is not a preacher only: work of faith and labour of love in quest of souls characterize him who presses the glad tidings on souls individually as well as publicly.

In contrast with all this, the Apostle, turning again to Timothy, exhorts him: "But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry." v. 5. To watch is, in this place, rather to be sober — "that sober clearness of mind resulting from exemption from false influences," and which can only be acquired and maintained by walking before God and in communion with His mind. To endure afflictions points to the character of the path of the servant in an evil day (see chap. 1:7). He was moreover to do the work of an evangelist. He is thus directed to preach the gospel as well as teach and preach the Word. Apart from the apostles, and cases like Timothy and Titus, the gift of an evangelist would never seem to have been combined with that of a teacher. The only two combined, as may be learned from the fact that one article is prefixed to the two nouns, are pastors and teachers (Eph. 4:11). Then summing up all together, Timothy is to make full proof of his ministry, or his service, and in the way here shown; that is, by his whole life being devoted in the energy of the Spirit to the work to which he had been called.

The servant of the Lord, on the other hand, is to keep steadily on with his ministry. He is to "watch" or rather "be sober" in all things: the word used means, "that sober clearness of mind resulting from exemption from false influences — not muddled with the influence of what intoxicates." A very important word this for all of us, for there is nothing that so intoxicates the mind and muddles the perceptions as the false modernistic teaching to which we have just alluded. Further he is to be prepared to suffer, for he cannot expect to be popular, either with the purveyors of fables who stand in the pulpit or with the consumers of fables who sit in the pew. Timothy was to do the work of an evangelist and so fill up the full measure of his ministry.

The Apostle's words here would indicate that to Timothy had been committed a ministry of an all-round character. He was not only gifted to teach and preach the word for the instruction, correction and exhortation of believers, but also to preach the gospel for the conversion of sinners; and he was not to neglect any part of this comprehensive work. Had he reasoned after a human sort he might have concluded that with so much evil threatening inside the church he must concentrate all his energies on inside work in order to meet the situation, and so abandon all effort to reach outsiders. This however was not to be, and we may learn a lesson from it today. It is evidently the will of God that, come what may in the history of the church, the work of evangelization is to go forward. The great Head of the church lives and He is well able to deal in due season with every situation that may arise, however disastrous it may appear to us; and meanwhile an all-round ministry of the truth to both saint and sinner is to be maintained.

How watchful God's servant must be: he must watch "in all things," for the enemy is watchful for any occasion to mar the testimony rendered to Christ. Afflictions are not sent to turn us aside, but to be endured. Timothy was not only to hand on the truths that he had learned from Paul, but he was to do evangelical work as well; thus making full proof of the special ministry that had been entrusted to him, and for which the gift of Christ had fitted him. God's Gospel is to be preached until the end; and if a servant of God cannot call himself an Evangelist, he can, according to the measure of his gift, do the work of an evangelist, and make full proof of his ministry, whatever the state of things in the church.

In closing it may be well to point out that the very last injunction of a public nature given by the apostle Paul was that Timothy should “do the work of an evangelist” (2 Tim. 4:5). Just ere dropping his pen for ever, and laying down his life for the sake of Christ and the Church, this devoted servant of the Lord and faithful minister of the Church charged his son in the faith, with his parting breath, and in view of all the incoming ruin that should befall the Church, to mind the work of the gospel. It was no question of gift, but of heart for Christ’s interests. Such a heart takes personal and unwearied part in the active work of an evangelist.

Further, however evil the day, and as long as the day of grace continues, the man of God, whatever his gift, is to pursue his work as an evangelist. The abandonment of the truth by the mass, with the greater part of their so-called churches given up to worldliness and fables, only makes it more incumbent upon the man of God to continue evangelistic work, and fill up the full measure of his ministry. The Lord's work is not to be half done. We are to seek to finish to perfection that which He gives us to do.

Lastly, Timothy is told "fully to perform (πληροφόρησον) his ministry" (ver. 5). It seems more than πλήρωσον (Acts 12:25; Col. 4:17), judging by the emphatic usage of the word where it occurs as verb or noun elsewhere. To translate with Beza, to "give full assurance of thy ministry," may sound more literal but hardly suits the subject before us, which wholly differs from faith, hope, or understanding. For these mean subjective enjoyment, the other would be objective proof; neither of which can rightly apply here, but filling to the full the measure of his service. Evangelizing, however incumbent on him who has the gift, was not the whole of the ministry which Timothy had received in the Lord: to fulfil all of it he is here enjoined.

Thus much, then, as to "the work of an evangelist." Such are the scenes through which he may have to pass — such the cases with which he may have to come in contact. We have seen the earnest seeker satisfied; the deceiver silenced; the hardened sinner saved. May all who go forth with the gospel of the grace of God know how to deal with the various types of character that may cross their path! May many be raised up to do the work of an evangelist!