What does it mean that the steadfast love of the Lord never ceases (Lamentations 3:22)?

But what was the path he had travelled, and what had been his experience by the way? This was of great importance and interest to her. Hence the prophet speaks of it. To the Lord he had cried, "Remember my affliction, my misery, the wormwood and the gall;" and hope arose from the confidence that God would surely do this. "Thou wilt surely remember that my soul is bowed in me." So some translate Lam. 3:20. Therefore he adds, "This I recall to mind, therefore have I hope." Moreover his continuance in life, whilst bowed under the weight of his troubles, was an evidence of mercy. This point of his past history just fits in with the city and nation's then present condition. Great as were the desolation of the city, and the trials of the nation, they were not consumed. Jeremiah himself, one of them, and others too, alive on earth were witnesses of this. How could they account for this? They deserved to be swept off the earth, but God in mercy had come in. "It is of the Lord's mercy we are not consumed, because his compassions fail not." His justice demanded the execution of the deserved judgment, but His mercy, of which they were living examples, gave hope for the future. So from this point what the Lord is, and can do, is brought in, as before had been acknowledged what the Lord had done to the rebellious city and the sinful people, "because his compassions fail not." What a ground to stand on, what a refuge to fly to — "his compassions!" "They are new every morning, great is thy faithfulness." What a thing it is to find one's only shelter in what He is in Himself. But what can afford more security than this? Jeremiah had learnt this, now the nation must learn it; but in him they had a living example of what is here stated. In a future day the remnant will sing, entering heartily into it, "His mercy endureth for ever." Here they have to count on it, and own it as already illustrated in preserving alive a remnant, that the nation should not be utterly consumed. "God hath concluded them all in unbelief that he might have mercy upon all" is the divine statement in Romans 11, in explanation of His ways with Israel. Here how the consciousness that He is acting in mercy can comfort them in trial is brought out. As long as Jerusalem was occupied with all that God had done to His city and people she was occupied with the punishment of her sins, but when she can think of what the Lord is and how the continual existence of a remnant is a proof of His mercy, hope revives in her heart, and she can look up.

But, though fallen, he was not completely cast down. True he said, " My strength and my hope is perished from the Lord" (v.18). Yet, as he remembered the wormwood and the gall, his soul was humbled within him, and he could say, "This I recall to my mind; therefore have I hope" (v.19-21).

Accordingly, an entirely different note is struck in v.22, and an exalted strain of joyous confidence is sustained down to v.36. In place of complaining that his woes were greater than he had deserved, he justifies God, and gratefully acknowledges that justice has been tempered with grace. "It is of the Lord's mercies," he owns, "that we are not consumed, because His compassions fail not. They are new every morning: great is Thy faithfulness" (v.22-23). How precious the faith that, at such a time, could so speak! And what tried saint can truthfully say otherwise? Only when the soul is out of the presence of God does it seem as if His chastisements were too severe, and in part undeserved. No self-judged believer ever yet failed to own that he was far from receiving the full reward of his deeds. Rather, it seems as though God's grace leads Him to overlook even serious failure, and to correct but in part. "His compassions fail not." The rod is never directed by a cold, indifferent heart. He feels as no other can for the people of His choice, the children He loves. Every morning witnesses fresh evidences of His loving-kindness.

There is no doubt, I think, that the ground of hope which the prophet lays to heart, as he said in verse 21, is stated in the following verses: "It is of Jehovah's mercies that we are not consumed, because his mercies fail not. They are new every morning: great is thy faithfulness. Jehovah is my portion; therefore will I hope in him." The last clause confirms the thought that verse 21 is anticipative, and that here the spring is touched.

For the turn given by the Targum, and the older versions, save the Vulgate, namely, "The mercies of Jehovah are not consumed, for his compassions fail not," I see no sufficient reason, though Calvin considers this sense more suitable. The Latin and our own version seem to me preferable, not only as being clearer but as giving greater prominence to the persons of His people, and yet maintaining in the last clause what the others spread over both clauses. His mercies then have no end; "they are renewed every morning: great is thy faithfulness. Jehovah is my portion, says my soul; therefore will I hope in him." It is a goodly portion without doubt, though unbelief thinks it nothing and pines after some one to show any good after a tangible sort, the corn and wine and oil of this creation. But to have Him who has all things and who is Himself infinitely more than all He has is beyond comparison a better portion, as he must own who by grace believes it.

But to return to our prophet, for we must not miss the great message that he has for us at the opening of this New Year. He remembered the wormwood and the gall, but another cup had been put to his lips that, in his misery, he had almost forgotten — a cup of mercies. "It is of the Lord's mercies," he says, "that we are not consumed, because His compassions fail not." "Therefore we have hope." What was it that sustained our souls in the past when they were all but overwhelmed? The Lord's mercies! Therefore we have hope. When other helpers failed and comforts fled, what was it that failed not? His compassions. For "His compassions are new every morning and great is His faithfulness." Aye, the sorrows did not come alone, the mercies followed hard upon their heels. Therefore we have hope! And suppose there were neither mercies nor compassions, What then? Then, "The Lord is my portion, says my soul; therefore will I hope in Him." It is good to hear the song that hope sings break in upon the prophet's dirge, and to learn that the Lord was greater than his greatest sorrow, and it carries us into the New Testament, where hope not only sings her song, but sings it with a great confidence. "And not only so," says the Apostle, but we glory in tribulations also: knowing that tribulation works patience; and patience, experience, and experience, hope; and hope makes not ashamed because the love of God is shed abroad in our hearts by the Holy Ghost that is given to us" (Rom. 5:3-5).

But to return to our prophet, for we must not miss the great message that he has for us at the opening of this New Year. He remembered the wormwood and the gall, but another cup had been put to his lips that, in his misery, he had almost forgotten—a cup of mercies. “It is of the Lord's mercies,” he says, “that we are not consumed, because His compassions fail not.” “Therefore we have hope.” What was it that sustained our souls in the past when they were all but overwhelmed? The Lord's mercies! Therefore we have hope. When other helpers failed and comforts fled, what was it that failed not? His compassions. For “His compassions are new every morning and great is His faithfulness.” Aye, the sorrows did not come alone, the mercies followed hard upon their heels. Therefore we have hope! And suppose there were neither mercies nor compassions, What then? Then, “The Lord is my portion, saith my soul; therefore will I hope in Him.” It is good to hear the song that hope sings break in upon the prophet's dirge, and to learn that the Lord was greater than his greatest sorrow, and it carries us into the New Testament, where hope not only sings her song, but sings it with a great confidence. “And not only so,” says the Apostle, but we glory in tribulations also: knowing that tribulation worketh patience; and patience, experience, and experience, hope; and hope maketh not ashamed because the love of God is shed abroad in our hearts by the Holy Ghost that is given unto us” (Rom. 5:3-5).

While Jeremiah remembers all his sufferings, he does not fail to mention the encouragement he received (v.21-33). “This I recall to my mind, therefore I have hope. Through the Lord’s mercies we are not consumed, because His compassions fail not. They are new every morning; great is Your faithfulness” (v.21-23). Throughout the centuries these words have sustained the faith of many believers.

Through such suffering Jeremiah passed as well as the godly of all ages, as well as those in the future. Jeremiah's affliction but faintly foreshadows the afflictions of the Afflicted One. But while Jeremiah suffered with Jerusalem and for Jerusalem, he was not destitute of comfort. He knew the Lord and He sustained him in his affliction. How beautifully he speaks of the mercies of the Lord, of His compassions which never fail, of the greatness of His faithfulness (verses 22, 23). Such is the comfort still of all those who know the Lord; it is the song in the night: "The LORD is my portion, saith my soul; therefore will I hope in Him. The LORD is good unto them that wait for Him, to the soul that seeketh Him." All His saints speak thus when they feel the chastening hand of the Lord. He has full confidence in the Lord and knows "He doth not afflict willingly," and that "the LORD will not cast off for ever." And again, "though He cause grief, yet will He have compassion according to the multitude of His mercies."

This book shows the compassion and interest God has in the afflictions of His people, and that these are not lessened even when the afflictions have been brought about by Himself because of their sins. It is declared of the Lord that "in all their affliction he was afflicted," Isa. 63:9; and this was seen when the Lord was on earth in His weeping over Jerusalem. Jeremiah had a like spirit and lamented over the calamities that had fallen upon his beloved people and their city Jerusalem. He appealed to the passers by: could they see such sorrow, caused by an affliction sent by Jehovah in His fierce wrath, and be unmoved by it? Lam. 1:12. Then he adds that Jehovah in these dealings was righteous, for they had rebelled against His commandments.

Lam. 3. The prophet details his personal sufferings: they were like the sympathetic sufferings of Christ spoken of elsewhere; but in Lam. 3:22 the prophet remembers the mercies of Jehovah, and expresses his hope in Him. Because of His compassions they were not consumed; and it was good to wait and hope. Jehovah will not cast off for ever, and He does not afflict willingly. The prophet then calls for repentance and a turning to Jehovah. He has confidence that God hears, and he asks for the destruction of their enemies.

He felt as though he was hopelessly sinking under his burdens. But then his thoughts suddenly turned to God and he broke out with another thought altogether: "This I recall to my mind, therefore I have hope. Through the Lord's mercies we are not consumed, because his compassions fail not. They are new every morning; great is Your faithfulness. The Lord is my portion — therefore I hope in Him" (Lam. 3:21-24). What a change! And that's always the way it is when we turn to God in our troubles. We find there is so much to thank Him for.

In the meantime, if man forgets to show Joseph Kindness, God will not forget to show him mercy. As we read, "The Lord was with Joseph and showed him mercy." Joseph may fail, just as we may and do, but the Lord's "compassions fail not, they are new every morning; great is thy faithfulness. The Lord is my portion says my soul; therefore I hope in Him" (Lam. 3:22-24). The devil may tempt us day by day, and God may test by keeping us waiting from day to day, nevertheless His mercy will be renewed every day. Thus though we oft-times have to wait for the Lord's deliverance, yet "The Lord is good to them that wait for Him," and on our side we learn that "It is good that a man should both hope and quietly wait for the salvation of the Lord" (Lam. 3:25-26). Forgotten by man Joseph is remembered by the Lord, until in God's due time he learns that "those that wait upon the Lord … shall inherit the earth" (Ps. 37:9) .