What does it mean that Jesus saves?

Dear fellow-soldier of Jesus Christ, let us not be satisfied with anything short of this. Good it is, unspeakably good, to have our sins forgiven. Never can we cease to praise and give thanks for this: this is according to the riches of His grace. (Eph. 1:7) But in the next chapter of Ephesians we find "the exceeding riches of His grace." The very first page of the New Testament tells us there is something more than the forgiveness of our sins: "Thou shalt call His Name JESUS:, for He shall save His people from their sins." Not only from the penalty of them, but from our sins themselves. "Sin shall not have dominion over you." (Rom. 6:14). Literally this is, "Sin shall not lord it over you."

When the coming of our Lord Jesus Christ was announced to Joseph concerning the virgin Mary the Scripture says, “she shall bring forth a son and thou shalt call his name Jesus, for he shall save his people from their sins”. Jesus is a compound name meaning Jehovah-Saviour. When Jesus came it was the first great move in the mighty work that had to be accomplished, that there might be wrought salvation from sins - from their power in the life that is and their penalty in the life to come. Yes, we Christians know that wonderful name of Jesus, He has made God known to us and He has wrought the work which avails to the putting away of sins as a matter of judgment.

There are many aspects of salvation. In Matthew 1:21 we read of Jesus coming to save His people from their sins; and in Luke 1:71 Zacharias spoke of Jesus coming “that we might be saved from our enemies and from the hand of all that hate us.” The death of Christ has saved us from the consequences of our guilt, from the power of sin, from the power of Satan, and from the fear of death. Soon, at the coming of the Lord, we shall be saved from the judgment that will overtake a world that knows not, and desires not, God and His Christ, a salvation ready to be revealed in the last time (1 Peter 1:5).

What a salvation is ours! “Wherefore He is able also to save them to the uttermost that come to God by Him, seeing He ever lives to make intercession for them” (Heb 7:25). The Lord has saved the believer from the penalty of sin by His all-sufficient, atoning death upon the cross, He saves or delivers His people through His priesthood and advocacy on high on His side, and in the power of life and of the Holy Spirit on our side, He will save our very bodies when He comes for His own at His second coming.

T. Certainly it does. But this is not peculiar to salvation. Other blessings of the gospel are spoken of in the same way. John says that He who believes in the Son has life eternal, but Paul speaks as in the hope of it (Titus 1:2). The righteousness of God is upon the believer (Rom. 3:22), but in Philippians 3 he counts everything in which he could glory in the flesh as rubbish, that he might be found in Him, not having on his own righteousness, but the righteousness of God by faith. Every blessing of the gospel is ours now in the grace of God, and in the power of the Spirit, but for the completeness of all blessings we await the coming of Christ. It is so with salvation. In 2 Timothy 1 we read, “Who has saved us, and called us with an holy calling;” and in Titus 3, “According to His mercy He saved us, by the washing of regeneration, and the renewing of the Holy Ghost.” Present salvation is the deliverance of the soul from the judicial consequences of its sins, from the dominion of sin, from the fear of death, from the power of the devil, and being brought into right relations with God in Christ.

The Son of God was named JESUS because He was to save His people from their sins, and this I take to be the consequences of their sins both present and future. I do not doubt the primary reference of this is to God’s earthly people, but it has also reference to those who would believe upon Him from among the Gentiles. Now, judgment and wrath are two great evils from which we need deliverance, for on account of our sins we are liable to both. In Romans 1:18 wrath is said to be revealed from heaven against all ungodliness and unrighteousness of men who hold the truth in unrighteousness, and from this the Gospel is said to be the power of God to salvation, and in chapter 5:9, “Being now justified by His blood we shall be saved from wrath through Him,” and in 1 Thessalonians 5:9, “God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ”; and Peter informs those to whom he writes that the time had come when judgment must begin at the house of God, and if the righteous would scarcely be saved where would the ungodly and the sinner appear? (1 Peter 4:18). These passages of Scripture all present judgment and wrath as about to be inflicted and from which men need salvation. There are other Scriptures bearing upon the same aspect, but these will suffice.

"For the Son of Man is come to seek, and to save, that which was lost." How does He save? He saves by His death; He saves by the work He accomplished for us on the cross. The only way we can be saved is through the death of the Saviour. Sin is on us; we have all sinned, and our sins must bring us into judgment. But what has taken place? The blessed Lord Jesus Christ has gone to the cross, and borne our sins, and the judgment of God, in respect of sin that He may bring us to God, through the work that He alone could accomplish. It is wonderful news, that the "Son of Man came to seek, and to save, that which was lost."

Believing on the Lord Jesus Christ saves the sinner, because He died on the cross, atoned for sin, and shed His precious blood. “The blood of Jesus Christ His Son cleanses us from all sin” (1 John 1:7), is the divine testimony of Scripture. We cannot be saved by anything we can do. Our religion cannot save us. Our so-called good works cannot procure us God’s forgiveness But, blessed be His name, He points us to His Son. He bids us put our faith in Him. He tells us, “There is none other name under heaven given among men, whereby we must be saved” (Acts 4:12). Thank God, His name is enough.

What Israel learned at the Red Sea and in the days of Jehoshaphat, that their salvation was from the Lord, and that He would defeat and destroy their enemies, we have learned in the cross of our Lord Jesus Christ. It was there that all our foes were defeated, and it was there that God secured for us His great salvation, not the temporal salvation over earthly foes in the events related, but an eternal salvation, which has delivered us from the fear of death, and from the authority of darkness. We have been delivered too from the consequences of our sins, for Jesus bore them all, and we have been delivered from the power of sin. Ours is indeed a “great salvation.”

Many are the aspects of the salvation that God has given us, but here our salvation is presented as in Christ Jesus (2 Tim. 2:10), a salvation that is linked with eternal glory. Paul had already said that God "hath saved us" (2 Tim. 1:9), for we do know salvation from the guilt of our sins, from the judgment of God, from the power of Satan, and from the fear of death as presently enjoyed. Again, we need salvation for every step of the journey home, and for this we have a risen, glorified Christ on the throne of God, a great High Priest, Who saves to the uttermost them that come to God by Him (Heb. 7:25). Then we look for salvation out of this world with all that is against us as God's saints, and this we shall have at the coming of the Lord to take us to Himself (Heb. 9:28; 1 Peter 1:5).