What does it mean that Jesus is King of kings and Lord of lords?

Twice the book of Revelation gives Jesus a name that no one else can carry — first when the beast and his allies go to war against the Lamb, and again when heaven opens and He rides out to judge. The title raises two questions: what does it claim about who He is, and when does He take it up?

Supreme over every ruler

The phrase is not poetry piled on poetry. It sorts the whole world of authority into two ranks and puts Christ above both.

The proud monarch of the west and the tyrant of the east each have their Master. Christ is "higher than the kings of the earth." The kingdoms of the world are His by right and title, and everyone must bow before Him. He is "Lord of lords and King of kings" — Lord of all who exercise authority, and King of all who reign. He has not yet put out His power. His sovereign rights are still held back. But they will be asserted when the Father's time has come, and public universal government will pass into His hands.

Walter Scott

A name God Himself wears

The same title appears in Paul's letter to Timothy, where it belongs to God. Writers point to that overlap as proof of who Jesus is.

There we see the Sovereign appointed by God, coming out in righteousness to judge and make war. On His robe and on His thigh He has a name written, "King of kings, and Lord of lords." In 1 Timothy 6:15-16 this is the title of Him who dwells in unapproachable light, and of whom the incarnate Son is the display to men. So what the Spirit says through Paul about the eternal God, the Spirit says through John about Jesus.

W. W. Fereday

Written where all can read it

The placement of the name matters, and so does its history — this one has a starting point that His other names do not.

Lastly, His name, "King of kings and Lord of lords," is written on His robe; that is, on the outside, where every eye can see it. It is also on His thigh — inside, in the place of His hidden strength. It is hardly an eternal title like the others, for it could hardly be taken up until kings and lords came into existence as created by Him. Still, it will be of first importance at His glorious appearing. Kings are earthly rulers, while "lords," we think, would cover heavenly as well as earthly dignitaries.

F. B. Hole

The outcome of the war decided in advance

In Revelation 17 the title is given as the reason the Lamb wins. The fight is announced before it happens, and so is the result.

The war has not actually begun yet, but it is anticipated. Its outcome is in no way doubtful. "The Lamb will conquer them." Victory is certain before the fight is even entered, for the mighty Conqueror is King of all who reign, and Lord of all who exercise authority. He is supreme. What madness and folly for men and governments to enter the contest against God's Lamb, who will publicly wield the authority of Jehovah's throne! How moving is the blessed pairing of the Lamb with the mighty King — tenderness and power together.

Walter Scott

The same head that wore thorns

The One who takes this name is the One who was turned down. Commentators set the two crowns side by side.

It will be the moment of glory and display. He had refused to be made king by men, presented Himself to Jerusalem in meekness, and had been rejected shortly afterwards. But at His appearing He will be universally recognised, "glorified" and "admired." The One who once bore the crown of thorns will then wear "many diadems," the "KING OF KINGS, AND LORD OF LORDS."

Michael Hardt

Not the King of the church

One distinction is easy to miss. The title describes His relation to nations and rulers, not to His own people.

As the One who is to reign, and so represent God in supreme authority, our Lord Jesus Christ is KING. He will be above all kings, and over all nations, when He comes to reign, for He is "the PRINCE of the kings of the earth." He is never spoken of as the King of the assembly. He who is the "KING of kings" is its Head. He is also LORD as well as King. As such all dominion is His, as well as the kingdom.

H J Vine

Bow now, or bow later

Since every knee will bend eventually, the only real question is timing.

God has declared that all will own Him Lord — angels, men, and demons — and you may be sure that "all" includes you. The demons never owned Him Lord when He was on earth, but the day will come when God will make them own Him Lord. And for you, my reader, when is your day of owning Him Lord to be? Now, while He is waiting for you in patient grace, or in the day of His power, when you must bow?

W. T. P. Wolston

Summary

- The name. "King of kings and Lord of lords" is God's own title in 1 Timothy, given to Jesus in Revelation — the Son displays what the eternal God is.

- The reach. It covers King of all who reign and Lord of all who exercise authority — earthly rulers, and heavenly dignitaries too.

- The timing. His sovereign rights are held back for now; the name is not eternal like His others, and it comes into full force at His appearing.

- The certainty. The Lamb conquers because of who He is — the outcome is settled before the war starts, which makes opposing Him folly.

- The response. Every knee bows in the end; bowing now, while He waits in grace, is the wise and willing way to do it.

Reviewed by Orion on August 21, 2026