What does it mean that Christ was despised and rejected of men (Isaiah 53:3)?
Answered from the commentary of J. T. Mawson, William Kelly, C. E. Stuart and 3 others
That Christ was “despised and rejected of men” means that people regarded Him as contemptible and would not receive Him: they saw no beauty in His lowly way that they desired, and hid their faces from Him. Though He was the Lord of glory, He came in meekness and grace, and men could not endure His perfect goodness; His words and works exposed their sin and enmity toward God. They scorned and insulted Him, rejected His mission, and crucified Him. In this rejection He was a Man of sorrows, bearing in His spirit the griefs and miseries He met among men. Yet His rejection by men was distinct from His atoning suffering: on the cross He bore judgment for sins.
Verses: Isaiah 53:3, John 1:10, John 1:11, Mark 6:3, Luke 4:28, Luke 4:29, John 7:5, John 15:18, John 15:19, John 15:20, John 15:21, John 15:22, John 15:23, John 15:24, John 15:25, Matthew 27:22, Matthew 27:23, John 19:14, John 19:15, John 19:16, 1 Peter 2:4, 1 Peter 2:7, 1 Peter 2:8
The above is AI generated summary based on the writers below.
What the commentators say
The passages the answer is drawn from, the most direct first, with the words that bear on the question marked.
But when Christ came, He was not wanted. There was no room for Him in man's scheme of things. There was room for Caesar in his Imperial purple, tyrant though he was; there was room for Herod and Pilate, for priests and publicans, for scribes and sinners; there was room for Barabbas, but no room for Jesus. He was despised and rejected of men. Not only rejected — a man may be rejected because of his proposals and yet respected because of his personal qualities — but Jesus was despised, and rejected because He was despised. Men despise that which they think beneath them, something contemptible, despicable — such was Jesus in their eyes. They could not endure perfect goodness, they would not have the Son of God, and with wicked hands they crucified and slew Him.
But when Christ came He was not wanted. There was no room for Him in man's scheme of things. There was room for Caesar in his Imperial purple, tyrant though he was; there was room for Herod and Pilate, for priests and publicans, for scribes and sinners; there was room for Barabbas, but no roam for Jesus . He was despised and rejected of men. Not rejected onlya man may be rejected because of his proposals and yet respected for his personal qualitiesbut Jesus was despised, and rejected because He was despised. Men despise that which they think beneath them, something contemptible, despicablesuch was Jesus in their eyes. They could not endure perfect goodness, they would not have the Son of God, and with wicked hands they crucified and slew Him.
But when Christ came He was not wanted. There was no room for Him in man's scheme of things. There was room for Caesar in his Imperial purple, tyrant though he was; there was room for Herod and Pilate, for priests and publicans, for scribes and sinners; there was room for Barabbas, but no roam for Jesus. He was despised and rejected of men. Not rejected only — a man may be rejected because of his proposals and yet respected for his personal qualities — but Jesus was despised, and rejected because He was despised. Men despise that which they think beneath them, something contemptible, despicable — such was Jesus in their eyes. They could not endure perfect goodness, they would not have the Son of God, and with wicked hands they crucified and slew Him.
The humiliation of the Messiah ran so counter to every preconceived thought and wish of the Jew that one can readily understand the advantage which Satan found in urging on the people, leaders and all, to their fatal unbelief and rejection of Him. But there was a deeper ground of aversion in the heart than disappointment in their national ambition, and this charge of dislike to His Person takes in man universally, and not Israel only: "For he was despised and left alone of men." They shrank from One Who sounded and laid bare man's iniquities and enmity to God, Himself the perfection of obeying God and loving man. Hence, notwithstanding the attractiveness of moral beauty and lowly grace, with power that proved itself superior to all the sickness and misery of man, there arose the hatred that grew more intense and deadly as He brought in God to deal with their conscience. To interpret what is predicted of Him as being the state of "that wicked generation" is beyond measure absurd.
But second, He is presented as He was in the eyes of men. He had "no form nor lordliness," (New Trans.), nor the kind of beauty that men admire and desire. Some haughty, imperious man of imposing appearance would have caught the popular fancy; but instead of this He was "a Man of sorrows, and acquainted with grief," as verse 3 says. Being who He was, such a One as He could not be otherwise, as He entered and walked through a ruined creation with all its degradation and woe. This men did not understand, since they were insensible to their own degradation, and consequently they despised and rejected Him, as the prophet here predicts.
First, they own that in the day of His humiliation they had despised and rejected their Messiah. They see now that under the eye of God He was altogether lovely – a tender plant. At last, in this barren world there was a “root” that would bring forth fruit for God. But the remnant own that they form part of a nation of whom they have to say, “When we saw Him, there is no beauty that we should desire Him”. Man may wonder at His words of wisdom, and His mighty works, but they despised and rejected Him because of His lowly grace. They esteemed Him of no importance for they say, “Is not this the carpenter's son?” Matt. 12:34-38.
Secondly, by faith they now see that if He was the Man of sorrows, it was because He was bearing their griefs and carrying their sorrows, and if, on the cross, He was stricken, smitten, and afflicted, it was for their sins He was wounded and bruised, that through His atoning sufferings they might have peace and healing.
But this sign was one that should be spoken against (v. 34). Blinded by their pride, the people saw no beauty in Him, His meekness and lowliness of heart did not conform with their thoughts of greatness and glory, and so He was despised and rejected of men.”
But this sign was one that should be spoken against (v. 34). Blinded by their pride, the people saw no beauty in Him, His meekness and lowliness of heart did not conform with their thoughts of greatness and glory, and so He was despised and rejected of men."
"He is despised and rejected of men; a man of sorrows and acquainted with grief: and we hid as if were our faces from Him; He was despised and we esteemed Him not."
This was what He received when He stepped out of seclusion into public ministry. Many a man has been rejected by his fellows, yet respected, but this Man—who was none other than the Lord of glory, was despised as well as rejected. How scornfully the great men of the nation spoke of Him; with what disdain they said: “Is not this the carpenter?” “This fellow receiveth sinners!” “He hath a devil and is mad, why hear ye him.” And even those who did not treat Him with the undisguised contempt of the Pharisees, hid their faces from Him and His appeals of love. In the last great test, when His visage was more marred than any man's they were afraid to speak out on behalf of Him whom their leaders despised. None, save perhaps one or two women, understood the meaning of His deep poverty; His sighs and tears moved the multitude only to derision and laughter.
"He is despised and rejected of men; a man of sorrows and acquainted with grief: and we hid as if were our faces from Him; He was despised and we esteemed Him not."
This was what He received when He stepped out of seclusion into public ministry. Many a man has been rejected by his fellows, yet respected, but this Man — who was none other than the Lord of glory, was despised as well as rejected. How scornfully the great men of the nation spoke of Him; with what disdain they said: "Is not this the carpenter?" "This fellow receives sinners!" "He has a devil and is mad, why hear ye him." And even those who did not treat Him with the undisguised contempt of the Pharisees, hid their faces from Him and His appeals of love. In the last great test, when His visage was more marred than any man's they were afraid to speak out on behalf of Him whom their leaders despised. None, save perhaps one or two women, understood the meaning of His deep poverty; His sighs and tears moved the multitude only to derision and laughter.
Verses
- Isaiah 53:3He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom [men] hide their faces; — despised, and we esteemed him not.
- John 1:10–1110He was in the world, and the world had [its] being through him, and the world knew him not. 11He came to his own, and his own received him not;
- Mark 6:3Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.
- Luke 4:28–2928And they were all filled with rage in the synagogue, hearing these things; 29and rising up they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice;
- John 7:5for neither did his brethren believe on him.
- John 15:18–2518If the world hate you, know that it has hated me before you. 19If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you. 20Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours. 21But they will do all these things to you on account of my name, because they have not known him that sent me. 22If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin. 23He that hates me hates also my Father. 24If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father. 25But that the word written in their law might be fulfilled, They hated me without a cause.