Should a Christian work as a bartender?
Answered from the commentary of C. H. Mackintosh and J. N. Darby
A Christian should not keep a bar: such a calling cannot be served to God’s glory and should be given up. It is also said that one could not systematically sell gin. But another answer leaves the matter to individual conscience, while distinguishing a wine merchant from a keeper of a bar.
Verses: 1 Corinthians 10:23, 1 Corinthians 10:24, 1 Corinthians 8:9, 1 Corinthians 8:10, 1 Corinthians 8:11, 1 Corinthians 8:12, 1 Corinthians 8:13, Romans 14:13, Romans 14:14, Romans 14:15, Romans 14:16, Romans 14:17, Romans 14:18, Romans 14:19, Romans 14:20, Romans 14:21, Ephesians 5:18, 1 Peter 4:3, 1 Corinthians 6:10, Proverbs 20:1, Luke 7:34, Matthew 11:19, 1 Timothy 5:23
The above is AI generated summary based on the writers below.
What the commentators say
The passages the answer is drawn from, the most direct first, with the words that bear on the question marked.
Suppose for example the owner of a public house is converted to God. What is he to do? Can he go on with such a business? Can he abide in such a calling with God? Can he continue in the sale of that which entails ruin, misery, degradation, death and perdition on thousands and hundreds of thousands? Can he possibly serve the living and true God in the bar of a public house?
"A Reader of Things New and Old." We would not, knowingly, meet at the Lord's Table with a person keeping a public house. We are told in 1 Corinthians 5:11 not to keep company with a drunkard. What shall be said as to those who live by keeping the drunkard's haunt?
It is a question for individual conscience. There is a very wide difference between a wine merchant and a keeper of a bar, at least so we judge, but it is not our province to lay down rules for other people's conscience. One thing is certain, the path of a true Christian is an exceedingly narrow one.
p480 MY DEAR BROTHER, - The ordinary rule of scripture is in the calling wherein a man is called he should therein abide with God. The blessed Lord was a carpenter till called to His own fuller service, and Paul was a tent-maker, and at times supplied his own wants. In a certain sense all things are lawful for me. There are many where the motive is everything. Christianity does not change the order of the world, even where sin has given rise to it. I could not systematically sell gin. If gin was of use I could give it to the sick, unless it were a stumbling-block to others. The disciples were taken out of the world to represent God in it, walking in His ways, not its ways, deriving their life and all their ways from Him, to live as Christ did. The world is an immense system built up by Satan around fallen man to keep man insensible to his ruin. (Gen. 4:20-22.) The Lord does not pray we should be taken out of it, but kept from the evil.
"In a certain sense all things are lawful for me; there are many where the motive is everything. Christianity does not change the order of the world, even where sin has given rise to it. I could not systematically sell gin; if gin was of use, I could give it to the sick unless it were a stumbling-block to others.
This is the all-important point for us. We cannot expect the world to see or feel with us as to matters of right and wrong. It is our business to look at things from a divine standpoint. Many things may be quite consistent for a worldly man to do which a Christian could not touch at all, simply because he is a Christian. The question which the true believer has to ask as to everything which comes before him is simply, "Can I do this to the glory of God? Can I connect the Name of Christ with it?" If not, he must not touch it.
No doubt the same may be said about many other callings, and the reader may be disposed to ask, "What is a Christian supposed to do? How can he get on?" Our answer is simply this; We are called to serve God, and everything must be tried by this standard. The Christian has to ask himself this one question, "Can I fulfil the duties of this situation to the glory of God?" If not, he must abandon it. If we cannot connect the name of God with our calling in life, then, assuredly, if we want to walk with God, if we aim at serving Him, if it be our one desire to be found well-pleasing in His sight, then we must give up that calling and look to Him to open some path for us in which we can walk to His praise.
This too is applied to a person's occupation. Even if he were a slave to an ungodly master, let him be submissive in this. If the opportunity were given him however to be made free, then he is told to take advantage of this. If God has given one any certain employment, let him be thankful for this, and faithful in service. If there is reason to desire something different, and the opportunity presents itself, then so long as God is honored, there is nothing to prohibit this. Of course, one is always to wisely consider all the circumstances. It should be manifest to all, certainly, that any employment that requires questionable or dishonest practices is to be utterly refused by the believer.
As regarded occupations and positions in this world, the general rule was that every one should continue in the state wherein he was called; but it must be "with God" — doing nothing that would not be to His glory. If the state was in itself of a nature contrary to His will, it was sin; clearly he could not remain in it with God. But the general rule was to remain and glorify God in it.
We conclude from what you say that your own mind is ill at ease in reference to the matter about which you ask counsel. We would therefore recommend you not to do anything with a doubtful mind. “Whatsoever is not of faith is sin.” Look to the Lord for guidance in this thing. See if you can do it to His glory, and if not, lay it aside. It must be between your own soul and the Lord. Do nothing with a doubtful mind. How precious to be able to bring everything, great or small, to Him!
The question you propose is one for your own conscience to weigh in the light of Scripture. It would be of no real use to you for us to say that we could not for worlds occupy such a position or stand in such a relationship as you describe, inasmuch as each one must act according to his light. We believe the servant of Christ ought to stand perfectly free from human influence. He should have to do only with His Lord, both as to his work and as to his support. But in all these things, the rule must ever be, “According to your faith.” It is none of our business to judge others; each one must stand or fall to his own Master.
Verses
- 1 Corinthians 10:23–2423All things are lawful, but all are not profitable; all things are lawful, but all do not edify. 24Let no one seek his own [advantage], but that of the other.
- 1 Corinthians 8:9–139But see lest anywise this your right [to eat] itself be a stumbling-block to the weak. 10For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol? 11and the weak [one], the brother for whose sake Christ died, will perish through thy knowledge. 12Now, thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ. 13Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother.
- Romans 14:13–2113Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother. 14I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man [it is] unclean. 15For if on account of meat thy brother is grieved, thou walkest no longer according to love. Destroy not him with thy meat for whom Christ has died. 16Let not then your good be evil spoken of; 17for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in [the] Holy Spirit. 18For he that in this serves the Christ [is] acceptable to God and approved of men. 19So then let us pursue the things which tend to peace, and things whereby one shall build up another. 20For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so]. 21[It is] right not to eat meat, nor drink wine, nor [do anything] in which thy brother stumbles, or is offended, or is weak.