Should a Christian ever get involved with hypnosis?
Answered from the commentary of A. J. Pollock, William Kelly and William J. Hocking
A Christian should not get involved with hypnosis: it is dangerous to bring such powers into active use, and giving up one’s mind or will to another is condemned as giving Satan an opening. The warnings treat hypnosis as human influence that can compel a person who submits, and say that this influence is not always demonic; they do not say that every instance involves evil spirits. Yet even where the power is human, the subject may be unaware of what is said or done, so the counsel is to beware and resist.
Verses: Deuteronomy 18:10, Deuteronomy 18:11, Deuteronomy 18:12, 1 Samuel 28:7, 1 Samuel 28:8, 1 Samuel 28:9, 1 Samuel 28:10, 1 Samuel 28:11, 1 Samuel 28:12, 1 Samuel 28:13, 1 Samuel 28:14, 1 Samuel 28:15, 1 Samuel 28:16, 1 Samuel 28:17, 1 Samuel 28:18, 1 Samuel 28:19, 1 Samuel 28:20, Isaiah 8:19, Isaiah 8:20, Matthew 6:13, Matthew 26:41, 1 Corinthians 6:12, 1 Corinthians 10:23, 1 Corinthians 10:31, 1 Thessalonians 5:21, 1 Thessalonians 5:22, 1 Peter 5:8, 1 Peter 5:9
The above is AI generated summary based on the writers below.
What the commentators say
The passages the answer is drawn from, the most direct first, with the words that bear on the question marked.
But above all beware. Whenever any one asks you to give up your mind or will to another — were it but for a moment — there is the evident hand of the devil in it. This is no question of physical powers, or of what is naturally inexplicable. What is behind giving up yourself, your will, to any one but God, is plain enough in its character and consequences; it is too easy to understand it. The divine axiom is that the Lord and He alone has a right to you. Consequently such a demand proves that Satan is taking advantage, it may be of what is natural, but certainly of you. Hence under cover of occult laws, there is something deeper than what is natural behind the call. Do not therefore be deceived by the fact that there may be and are properties beyond our ken in the realm of nature. There is also the working of the enemy, which under new forms reveals the same principle of evil which has wrought since the flood. It has changed its name, but it is substantially the identical evil against which Jehovah was here warning His earthly people. Now we, if drawn aside, are far more guilty than they, from the very fact that God has spread out His word with incomparably greater fulness, and given us by the Holy Ghost since redemption the power of entering into His mind and will, far exceeding anything on which even a high priest could draw in times of old. Here no doubt a divine oracle was looked to, and an answer received in peculiar cases; but there is no possible case of difficulty, there is no point whatever that concerns God or man, for which there is not an answer in the written word, although we may have to wait on Him for profiting by it.
HUMAN influence is seen in natural power that men possess. There is the power of eloquence, logical powers of mind that can bring conviction, emotional powers that can sway men. There are powers of human influence in the parent, with the school-master, in every walk of life. There are powers resident in men that are best latent, such as hypnotism, mesmerism, auto-suggestion, thought-reading, which are more or less dangerous when called into active use. The reason why there are any natural powers in man that are dangerous to use lies in the fact that man is fallen, and if a man is not under the influence of the Spirit of God, he is open to come under sinister influence without being aware of it.
HUMAN influence is seen in natural power that men possess. There is the power of eloquence, logical powers of mind that can bring conviction, emotional powers that can sway men. There are powers of human influence in the parent, with the school-master, in every walk of life. There are powers resident in men that are best latent, such as hypnotism, mesmerism, auto-suggestion, thought-reading, which are more or less dangerous when called into active use. The reason why there are any natural powers in man that are dangerous to use lies in the fact that man is fallen, and if a man is not under the influence of the Spirit of God, he is open to come under sinister influence without being aware of it.
In these lands it is necessary for Satan to act less grossly and to adopt specious disguises. So we have séances, planchettes, palmistry, hypnotism, mesmerism, astrology, horoscope reading, etc., etc. Some palmists simply trick the public; but I am convinced they often serve as “decoy ducks” for Spiritualism. They thrive in big cities and at seaside places and pleasure resorts; where they trap the unwary, and relieve the foolish of their money. In hypnotism, mesmerism, etc., it is necessary to yield yourself to the hypnotizer or mesmerizer, as resistance renders you proof against their powers. Does this not remind the reader of “Resist the Devil, and he will flee from you”?
Do you think that if I go to the mother of God and worship her, it is not of Satan? I do not believe that mesmerism is all imposture. Nor do I limit spiritual fornication to Popery, the religious world is in it in measure.
It is not hereby asserted that all whose organs of speech are surrendered by their own wills to an influence apart from themselves are under the influence of evil spirits, as in the case of those known as “spiritists,” though they are liable to be possessed at any time. But any who have a knowledge of hypnosis or psycho-therapeutics are aware that it is possible for persons to exercise a power of thorough compulsion over others when the patients submit. In that condition, where the control is human and not demonic, things are said and done of which the subject is quite unconscious. We say no more on this topic, and only allude to it because of the shameful irregularities which have been attributed to the Holy Spirit by the deluded votaries of the cult of Tongues.
Now, it may be that, on reading the foregoing quotation, the reader feels disposed to ask what possible application it can have to professing Christians? We ask, in reply, Are there any Christians who are in the habit of going to the performances of wizards, magicians and necromancers? Are there any who take part in table-turning, spirit-rapping, mesmerism, or clairvoyance? If so, the passage which we have just quoted bears, very pointedly and solemnly, upon all such. We most surely believe that all these things which we have named are of the devil. This may sound harsh and severe; but we cannot help that. We are thoroughly persuaded that when people lend themselves to the awful business of bringing up, in any way, the spirits of the departed, they are simply putting themselves into the hands of the devil to be deceived and deluded by his lies. What, we may ask, do those who hold in their hands a perfect revelation from God, want of table-turning and spirit-rapping? Surely nothing. And, if not content with that precious word, they turn to the spirits of departed friends or others, what can they expect but that God will judicially give them over to be blinded and deceived by wicked spirits who come up and personate the departed, and tell all manner of lies?
Christians are exhorted to let themselves go, not to resist the Spirit, to let their minds become a blank. This is dangerous advice indeed, laying open the bodies of those who follow it to demoniac influence. Similar advice is given in Spiritist circles.
Christians are exhorted to “let themselves go,” “not to resist the Spirit,” “to let their minds become a blank.” This is dangerous advice indeed, laying open the bodies of those who follow it to demoniac influence. Similar advice is given in Spiritist circles.
One experienced Christian worker, who attended Pastor Stephen Jeffreys' meetings in the Colston Hall, Bristol, told the writer that he was convinced that the power was hypnotism. Another eye-witness said that the Pastor would take the head of the sufferer in his hands, jerk the head this way and that for a moment or two, and then the person would fall stiffly to the floor, more or less unconscious. The testimony printed by themselves as to Principal George Jeffreys' methods points the same way.
Does not this testimony point to hypnotism? The Scriptures instruct the elders to anoint sufferer with oil, and pray, and the prayer of faith shall save the sick, and he shall be raised up. Nowhere in any description of healing is there manipulation of the back of the head by the healer. It is a well-known fact that manipulating the back of the head is one of the ways that hypnotists practise to bring about the cataleptic state.
When Peter cured the lame man sitting in the Gate Beautiful of the Temple by the power of the name of Jesus Christ, we read that he took him by the hand and lifted him up, and that the cripple immediately leaped up and walked, praising God. There was no handling the back of the head, and falling to the ground in an unconscious state.
Verses
- Deuteronomy 18:10–1210There shall not be found among you he that maketh his son or his daughter to pass through the fire, that useth divination, that useth auguries, or an enchanter, or a sorcerer, 11or a charmer, or one that inquireth of a spirit of Python, or a soothsayer, or one that consulteth the dead. 12For every one that doeth these things is an abomination to Jehovah, and because of these abominations Jehovah thy God doth dispossess them from before thee.
- 1 Samuel 28:7–207Then said Saul to his servants, Seek me a woman that has a spirit of Python, that I may go to her and inquire of her. And his servants said to him, Behold, there is a woman who has a spirit of Python at En-dor. 8And Saul disguised himself, and put on other garments, and he went, and two men with him, and they came to the woman by night; and he said, I pray thee, divine to me by the spirit of Python, and bring me [him] up whom I shall name to thee. 9And the woman said to him, Behold, thou knowest what Saul has done, how he has cut off the necromancers and the soothsayers out of the land; and why layest thou a snare for my life, to cause me to die? 10And Saul swore unto her by Jehovah, saying, [As] Jehovah liveth, there shall no punishment happen to thee for this thing. 11Then said the woman, Whom shall I bring up to thee? And he said, Bring me up Samuel. 12And when the woman saw Samuel, she cried out with a loud voice; and the woman spoke to Saul, saying, Why hast thou deceived me? Even thou art Saul. 13And the king said to her, Be not afraid; but what didst thou see? And the woman said to Saul, I saw a god ascending out of the earth. 14And he said to her, What is his form? And she said, An old man comes up; and he is covered with a mantle. And Saul knew that it was Samuel, and he stooped with his face to the ground, and bowed himself. 15And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul said, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answers me no more, neither by prophets nor by dreams; therefore I have called thee, that thou mayest make known to me what I shall do. 16And Samuel said, Why then dost thou inquire of me, seeing Jehovah is departed from thee, and is become thine enemy? 17And Jehovah has done for himself as he spoke by me; and Jehovah has rent the kingdom out of thy hand, and given it to thy neighbour, to David. 18Because thou didst not hearken to the voice of Jehovah, and didst not execute his fierce anger upon Amalek, therefore has Jehovah done this thing to thee this day. 19And Jehovah will also give Israel with thee into the hand of the Philistines; and to-morrow shalt thou and thy sons be with me; the army of Israel also will Jehovah give into the hand of the Philistines. 20And Saul fell straightway his full length on the earth, and was sore afraid because of the words of Samuel; and there was no strength in him, for he had eaten no bread all the day nor all the night.