Questions about Numbers

Numbers is the book of Israel's wilderness wanderings. A journey that normally would take 11 days (Deut.1:2) was stretched out to nearly forty years because of Israel's faithless disobedience. Genesis is the book of life, that is, God's beginning His work with mankind in vital, living power. Exodus is the book of redemption, with God's authority established among the redeemed people. Leviticus then brings those people into the presence of God, for it is the sanctuary book which lifts us altogether above the level of the world. However, Numbers brings our feet down to earth again, where we are tested by the experiences of the wilderness. Four is the number of testing, so Numbers is the fourth book of scripture, and Israel's forty years in the desert emphasize this lesson.

It may be regarded as a divine history of the wanderings of the Israelites in the wilderness for about thirty-eight years and ten months, commencing with the first movement of the camp after the tabernacle was reared. And also, as a perpetual memorial of Jehovah's patient, tender, and unwearied care of His murmuring and rebellious people. It is emphatically a wilderness book, and characterized by journeyings, service, and all the vicissitudes of wilderness life. As such, it is deeply interesting, most instructive, and easily applied to the Christian in this present evil world. Compare Numbers 1 and 36:13, with Deuteronomy 1:3.

The book of Numbers gives us the sojourn and march of the people through the desert, with the provisions of grace, the full account of their unbelief as to both the way and the end, the judgment of presumption and rebellion, and the effort of the enemy to hinder turned of God into the grandest vindication of His people and assurance of future glory when He judges the world, with facts and ordinances which look onward to their possession of the promised land.

The fourth book of the Pentateuch bears in the Greek translation of the Old Testament (Septuagint) the title Arithmoi, of which the Latin Numeri and our English "Numbers" are translations. It is called by this name because the people Israel are twice numbered in this book. The first time when they started on their journey, and the second time at the close of their thirty-eight years wandering (chapters 1, and 26). The Hebrews have given to this book the name Be-Midbar, which means "in the wilderness."

In a little over a year from the Exodus there had to be a numbering of the people. When we come to Numbers 26 we find there had to be another numbering just before they entered the land; and from these two occasions the book gets its name. It is the Book however in which we get details of the journeyings of the people in the wilderness. If it opens at the end of the first year in the wilderness after the law had been given, it closes with the people on the border of the promised land at the end of the forty years.

Now the specific object of Numbers is to set out the journeyings of Israel through the wilderness, and this typically as usual in scripture. It is no longer access to God. This we have seen in Leviticus, where the tabernacle stood in the foreground, out of which Jehovah caused His communications to be given to Moses, as well as to Aaron, or even to the people through Moses. In the book of Numbers the Spirit of God has the desert before Him, rather than the sanctuary. We shall find of course the sanctuary, but the question here is not one of drawing near to God as far as this could be then, but of the walk of the people of God on the earth. I say the earth, because it does not always set before us the earth as it now is — a wilderness, but the earth even as it shall be when the Lord Jesus takes the kingdom. We shall find the importance of this remark before we have done with the book of Numbers. Still it is everywhere the earth as the scene through which the redeemed of the Lord are passing.

Hence the first thing brought before us is that we are now to look on and learn the varied trials whereby Israel were about to be proved, where occasional foes met them, where there were always dangers and difficulties, where the people might and as we know did manifest their lack of dependence on God, even to the point of rebellious and flagrant and fatal sin against Him.

Just as, at the judgment seat of Christ, there will be a review of all our history here on earth, so we find now a review of Israel's journey from the time they left Egypt. It is noted that Moses wrote the record of these things at the command of the Lord (v.2) and it is quite evident that Moses was the writer of all of Numbers and also of Deuteronomy except the last chapter, or at least the last nine verses of that chapter.

Numbers seems to be equally impossible to be attributed to any other than Moses, making allowance for an inspired editor's slight additions. For it presents the circumstances of the march through the wilderness with the suited commandments of Jehovah. It has (if we believe the apostle in 1 Cor. 10) a spiritual bearing on the Christian pilgrim which only divine wisdom could have combined, yet characteristic of the prophets, and of one only inferior to the highest, who had ample leisure and conferred power to indite as God enjoined, with love for Israel and yet more for Jehovah. This spared neither the people nor the misleaders, neither Aaron, nor Miriam, nor himself. Is not this as edifying as it contrasts with any pretended sacred book of man?

The story of Numbers is of deep interest. We do not need to follow here the events in detail as recorded in the different chapters; this will be our happy task as we study this book. The Lord had the people numbered first. They had to show their pedigree that they really belonged to the people of God. Then the camp was set in order. The service of the Levites in connection with the tabernacle was appointed. Everything was in readiness for the journey towards the land and the possession of the land. Jehovah Himself went before the camp. Then comes the sad history of Israel 's failure, their murmuring and unbelief. They became wanderers and their carcasses fell in the wilderness.

Numbers needs not more than a word of reminder. A well ordered camp, the forward journey, marred almost at once by unbelief and departure from God; the priestly intercession of Aaron; the certainty of final blessing spite of all failure, and of the desire of the enemy to curse: — such are some of the themes of this book of trial and testing in the wilderness of this world.