Is Jesus coming soon?

Revelation closes with the Lord's own last recorded words to His people, and they are a promise about His return — followed at once by the answering cry of the church. The question every reader must face is what "soon" actually means, why it has still not happened, and what such a promise is meant to do to the way we live today.

The first and last word

The promise at the end of the book is not a new subject. It matches what was said to the disciples at the very start of Christian history.

Sixty years passed, and the last of those beloved men whose ears heard that first message from the Lord in glory was about to depart. But before he closed his service on earth, the Revelation of things to come was given to him, and the last words of it from the Lord, closing up the Holy Scriptures, confirmed that first announcement: "Surely I am coming soon." Yes. The first and last words from the Lord in glory to His servants on earth were about His coming again.

J T Mawson

Nothing stands in the way

Some expect a chain of events to unfold before Christ can return. Commentators here read it differently — the promise is presented as one that could be kept within the next breath.

There is no prophecy to be fulfilled before the Lord comes for His saints; and that coming may be NOW. Yes, before I finish this sentence the shout may be heard. His word is "quickly" — "a little while" (Rev. 22:20; Heb. 10:37)... Do not trifle, my dear hearers. The Lord Himself is a reality; His coming a divine fact soon to be accomplished.

C J Davis

Held in constant expectation

Why would God word the promise this way, without a timetable? Because the not-knowing is part of the point.

There is another point which is important, and that is not merely that the thing promised is sure. The Lord considers it important that the saints should always be expecting it as a present thing, and wishing for it as a present thing — I say expecting it as a present thing, uncertain when it will come... Now, would the certainty that it must be two or three thousand years off not affect this state of mind?

J. N. Darby

But no one can name the day

Expectancy is not the same as calculation. Attempts to pin the event to a year or a date are treated firmly.

Fixing dates for the coming of the Lord is a harmful thing, and those who do it are presumptuous people. The Lord Himself said, "But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father" (Mark 13:32). Yes, someone says, but we know the year. Really? Then why did the Lord add, "Be on guard, keep awake. For you do not know when the time will come"?... To the apostles, who have given us the Word of God by the Holy Spirit's inspiration, the Lord said, "It is not for you to know times or seasons that the Father has fixed by His own authority" (Acts 1). If this knowledge was withheld from them in the Father's wisdom, where is there any hint in the Word that it would be revealed to us?

J T Mawson

Why the waiting has been so long

Two thousand years can look like a broken promise. Peter's letter is read as answering that objection directly, and the answer is mercy.

First, let the believer remember that what may seem a long delay in our eyes is only a brief moment with the Lord, for "with the Lord one day is as a thousand years, and a thousand years as one day." Second, let us never forget that the promise of His coming is His promise, and that His word cannot fail. Third, there is a reason for the delay. It is not that the Lord is slow to fulfil His promise, but that He is patient, "not wishing that any should perish, but that all should reach repentance." In His grace God gives space for repentance before the judgment falls; in his unbelief man uses the delay to deny that judgment will ever come.

Hamilton Smith

The test of a real hope

Holding the doctrine and waiting for the Person are not the same thing, and only one of them changes a life.

Let me remind you of what the Apostle John says about the practical result of this blessed hope: "Everyone who thus hopes in Him purifies himself as He is pure." Yes, this must always be the result of waiting for the Son from heaven; but it is not at all the result of merely holding the prophetic doctrine. Many of the most impure, profane and ungodly characters who have appeared in the world have held the second coming of Christ in theory; but they were not waiting for the Son, and therefore they did not, and could not, purify themselves.

C. H. Mackintosh

Why the Bible ends with a cry

The promise is not left hanging. It draws out an answer, and the tone of that answer is affection, not fear.

How striking the difference is between the end of Malachi and Revelation 22:17, 20... In Malachi, He returns and distinguishes between the righteous and the wicked, between the one who serves God and the one who does not. In Revelation, it is the church — when the Person of Christ is revealed as the Morning Star — whose heart goes out with desire after the Bridegroom, stirred by the Holy Spirit Himself.

J. N. Darby

Summary

- Promised — the coming again was the first message from the Lord in glory to His servants and the last, closing the whole of Scripture.

- Imminent — "soon" is presented as any moment: nothing is left to be fulfilled first, so before you finish a sentence the shout may be heard.

- Undated — expectancy is commanded, calculation is forbidden; if the day was withheld from the apostles, no one today has been given it.

- Patient — the long wait is not slackness but mercy, holding the door open so that all may reach repentance.

- Purifying — the test is not whether you hold the teaching but whether you are watching; a real hope in Him makes a person purify himself as He is pure.

Reviewed by Orion on August 20, 2026