If Jesus was God, why did He say no one is good but God alone?

These verses show that God must be first in priority. Our possessions of whatever sort must not be allowed to take His place in the heart. If we have not learned this, we have not learned aright the wonder of the grace of God. The ruler who questioned the Lord Jesus was concerned about inheriting eternal life and he recognized that there was in Christ a goodness that could not be denied. Yet it was not enough to realize that Christ is a good teacher. He needed to understand more than this concerning the Lord. So the Lord asked him why he called Him good, reminding him that only God is good. Of course Jesus is good because He is God manifest in flesh, but the ruler sadly discerned nothing of His true glory, for he was thinking, not of what God is, but of his own doings. But his doings could have nothing to do with inheriting eternal life: for this he must be born again. But the Lord did not speak of this: rather He referred to the standard God had given as regards people's doings, that is, the ten commandments. The ruler knew these, but did not consider that he needed something outside of his own good works.

The ruler had addressed Him as "Good Master," and this complimentary epithet the Lord had refused apart from the acknowledgment that He was God. In truth He was God, and He was good, and He presented Himself to the young man, bidding him relinquish what he possessed and follow Him — just as Levi had done some time before. Even the law demanded that God should be loved with all the heart. Did the ruler love God thus? Did he recognize God in the lowly Jesus? Alas, he did not. He might claim to have kept commandments relating to his neighbour; he utterly broke down when the first of all the commandments was in question. In his eyes his riches had in them greater value than Jesus.

The Lord had vindicated marriage according to its beginning from God against the Pharisees. He had blessed babes in spite of rebuking, but now rebuked disciples. We have Him next eagerly sought out by the rich young ruler. "And as He went forth into the way, one ran up and kneeled to him, and asked Him, Good Teacher, what shall I do that I may inherit life eternal?"106 There was no lack of moral integrity here, no failure in reverence to One who was instinctively felt to be superior, no indolence that avoided trouble; but earnestness was there, honest respect for that righteous man, and a sincere desire to learn a new lesson and take a fresh step in well-doing. It was nature doing its best, yet fundamentally at fault; for his question assumed that man was good and could do good — man as he is. His very salutation of honour to Jesus proved that His person was unknown, and therefore the truth unknown both as to God and man. Had the young ruler believed Him to be the Son of the living God, he would not have accosted Him with "Good Teacher" — a style suitable enough to a respected and honoured teacher, but both needless and improper in addressing One who was equal with God and was God. But the evil of man he had never realised — the total, hopeless sin and ruin of the heart in God's sight. Hence the need of such a One as Jesus was unfelt — of One who, God and man, came down to the depths of sin in Divine love, and is raised up to the throne of God in Divine righteousness; who suffered all on earth from God on behalf of guilty man, that He might have man redeemed, reconciled, justified, glorified, by and with Himself in heaven, and in both, as in all things, God glorified through Jesus Christ.

Our Blessed Lord therefore refuses the honour which ignored the only just foundation for it, jealous for the truth as well as for God's glory, as, indeed, it is the only real love to man. If not God, Christ was not good; if good, He is God.107 "And Jesus said to him, Why callest thou Me good? There is none good but one [that is], God. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. And he answered and said to Him, Teacher, all these have I observed from my youth. And Jesus beholding him loved him." It is striking to observe these two things following — the comparative severity of our Lord's answer, and the express assertion that He looked upon him and loved him. The one showed how He dealt with amiable nature, intruding into what it knows not; the other, how no curtness of rebuke for spiritual blindness, no consciousness that the young man was faithless and would depart sorrowful at His word, hindered the Saviour's love for that which was sweet and attractive in human nature. Our Lord gave its full value to his honouring of the commandments, which He does not contradict; but He meets him on the ground he had chosen, not of a broken-hearted, convicted sinner asking what he must do to be saved, but of a blameless man who was conscious of nothing wrong in his life, but who felt desires after a more excellent way from One so pre-eminently excellent in his eyes as Jesus, who accordingly "said to him, One thing thou lackest: go, sell whatever thou hast and give to the poor, and thou shalt have treasure in heaven: and come, follow Me, [taking up the cross]." Jesus had done infinitely more; for, "though He was rich, yet for our sakes He became poor, that we through His poverty might be rich." But this ruler knew not the grace of our Lord, though he could not but see His ineffable moral beauty; he knew not His grace, for His glory was unknown to him. Little did he think even when he kneeled to Jesus that there stood before him One who, "subsisting in the form of God, thought it not robbery to be on equality with God, but emptied Himself and took upon Him the form of a bondman, and was made in the likeness of men; and having been found in fashion as a man, humbled Himself, and became obedient unto death, even the death of the cross." It was not, then, that He who repudiated all good save in One, save God, shrank from that test which He represented to the good-seeking ruler; yet the one thing the young and ardent Jew lacked was, oh! how incomparably short of the path of Jesus both in life and death. Still, it was far too great a demand on the loveliest sample of humanity which, as far as we read, crossed the path of the Lord; and it made plain in his sad, departing footsteps to others, if it did not discover to his own conscience, the covetousness of his heart, the value he set upon his possessions the trust he had in riches, the little heart he had for treasure in heaven, care for himself rather than for others, even for the poor, of whom the Lord ever thought much, and, above all, that so taking up the cross and following Christ was harder measure than he was prepared for. What is man? Wherein is he to be accounted of? Well may we worship God in the spirit, rejoice in Christ Jesus, and have no confidence in the flesh. "There is none good but One [that is], God." How true, and how blessed for us that so it is! "Verily every man, [even] the high placed is altogether vanity" (Ps. 39:5). Jesus had but disclosed the shadow, and not the very image, of Divine goodness in Himself; yet did the beauty of the amiable devotee consume away like a moth. "But he, sad at the word, went away grieved: for he had large possessions."108 Surely every man is vanity. The words bracketed are found in A(G)N, etc., 1, 13, 69, and Syrsin pesch Æth., Iren. Edd. omit, after ℵBCDΔ and Old Latin.

Then we have the ruler, to whom our Lord shows that all was wrong where a soul is not brought to know that there is none good but God. Had he really known how good God is he would have soon seen God in Jesus. He saw nothing of the sort. He knew neither God nor good. He looked upon the Lord merely as good after a human fashion. If He was but a man there was no goodness in Him; it is only in God: God alone is good. If Jesus were not God, He was not good. The young ruler had no right, no just title to say, "Good Master", unless that master were God. This he saw not; and therefore, the Lord proves him, and searches the ground of his heart, and demonstrates that after all he valued the world more than God and eternal life. This he had never suspected in himself before. He loved his natural position; he loved to be a ruler, though a young one; he loved his possessions; he loved what he had of present advantages in the world. He really clave to all these things without knowing it himself. The Lord, therefore calls upon him to give them up, and follow Him. He thought there was no demand of goodness but what he was able to meet; but the trial was too much for him. Man was not good — God only. Jesus, who was God, had given up beyond all comparison more, yea, infinitely.

But Jesus listened to the young man's question, and answered it in His own way, saying, "Why callest thou Me good?" The term was true, but the question gave the opportunity for the ruler to exercise his faith in the Lord and to confess His name. He was looking upon Him who was a "Man of sorrows," and yet that humble Man was the Man whom God had anointed, who was God's Fellow, the Son of God here below. This Man before Him was God Himself in person — to believe on if he would. Jesus was good because He was God, and if the young ruler had only believed on Him, his words would have been perfectly true and proper.

Our Lord says to him, "Why callest thou Me good? There is none good but one, that is, God: but if thou wilt enter into life, keep the commandments." He may take him up on that ground. This man had no idea that the one to whom he was speaking was God Himself. He merely went to Him as a good man. On this footing the Lord would not allow Himself to be called good. God alone is. The Lord at first simply deals with him on his own ground. "If thou wilt enter into life, keep the commandments. He saith unto Him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself" (vers. 17-19). The Lord quotes the commands that relate to human duties — the second table of the law, as it is called. "All these," says the young man, have I kept from my youth up: what lack I yet? But says the Lord, "If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow Me." And what then? "When the young man heard that saying, he went away sorrowful: for he had great possessions." He loved his possessions better than he loved Jesus. This gave our Lord an opportunity for unfolding another truth, and one most startling to a Jew, who regarded wealth as a sign of the blessing of God. It was in a similar spirit that the friends of job also acted, though they were Gentiles; for in truth it is the judgment of fleshly righteousness. They thought that God must be against job because he had got into unheard-of trial. The Lord brings out, in view of the kingdom of heaven, the solemn truth that the advantages of the flesh are positive hindrances to the Spirit.

Next, we have the case of the rich young ruler. He brought an uneasy conscience, and said, "What shall I do to inherit eternal life?" He saw that the Lord was a good man, as we speak; and, uneasy, he saw the life of the Lord Jesus and watched it, and had no doubt that He had the secret of peace; so he came and put the question which the Lord beautifully answers by another, "Why callest thou Me good?" — because you have no right to call even Jesus "good" if He is not "God over all." This man did not apprehend His glory, so the Lord would not accept the title from him. He knew how to answer every man. He did not say He was not good, but "Why callest thou Me good?" You have no title to call Me good. You know the commandments. "Well," says the young man, "All these things have I kept, what lack I yet?" "Yet lackest thou one thing," said the Lord; "Sell all that thou hast, and come, follow Me." What is the meaning of that? Why, that if I will put myself in the track of Christ, I must be like Christ. The Lord gave up everything and came down as an emptied man to serve others. "Now, if you will be perfect, go and do likewise." And, when he heard this, he was very sorrowful, for he could not comply. How would you like the kingdom of God characterized? by selfishness or by unstinted benevolence? "Oh," you will say, "let selfishness perish here."

The one who came running to Jesus exhibited many commendable features. Matthew tells us he was young, and Luke that he was a ruler. He was earnest and reverent and recognized in Him a great Rabbi, who could direct men to eternal life. He took it for granted that the life was to be obtained by human doings, according to the law. Evidently he had no idea of the Deity of Jesus, and hence the Lord's words in verse 18. He repudiated goodness apart from His being God, saying in effect, "If I am not God, I am not good."

There is no doubt of the earnestness of the man who came to the Lord, for his running and kneeling bear witness of this. He addressed the Lord as "Good Teacher," asking what he should do in order to inherit eternal life. He did not realize that the One he was addressing was infinitely more than a good teacher. For this reason the Lord asked him why he called Him good, for only God is good. If only he could have given the proper answer that Jesus is God, how much would have been solved for him! But he did not think of Jesus as One who could satisfy the depths of his soul's need, but only as a teacher who could give him good instruction as to what he should do.

But, he came with this thought, you see, that he must "do" something. We have all thought similarly. When we think of possessing eternal life, the first thought always is, "What shall I do?" The Lord immediately replies, "Why callest thou me good?" He does not answer his question straight; He puts another question to him, "Why callest thou me good? There is none good but one, that is, God." That ought to have smitten his conscience at once with the sense, if there be none good but one, I am not that one, and therefore I cannot do any "good thing." Another gospel tells us that he said: "Good Master, what good thing shall I do?" (Matt 19:16.) Do you think you can do any good thing? I sometimes hear men talking about being better; nay, I have even heard them sometimes talk about "doing their best." What folly!

The Lord Jesus Christ says here, "There is none good but one, that is, God." And Scripture says, "There is none that does good, no, not one." Here Christ asks, "Why callest thou me good? There is none good but one, that is, God." I think the Lord gave him the opportunity of saying, "But thou art God." Had he really known, and clearly discerned the Person of Jesus, he would immediately have said, "Thou art God." But, I take it, he saw no more in Christ than that He was a teacher of religion, hence when the claims of the Lord on him are presented to him, he does not rise to them. He could not, so he turned away sorrowfully.