How should a Christian view anime?

A distracted heart is the bane of a Christian. When my heart is filled with Christ I have no heart or eye for the trash of the world. If Christ is dwelling in your heart by faith it will not be the question, What harm is there in this, or that? Rather, Am I doing this for Christ? Can Christ go along with me in this? If you are in communion with Him you will readily detect what is not of Him. Do not let the world come in and distract your thoughts.

It is a mistake of course to suppose that the renewed mind must never occupy itself with any other book than the Bible. Ignorance is not a virtue nor does scripture call it “bliss.” The renewed mind will not be content with idleness, and even reading for instruction will take on a new interest as we look at all subjects against the background of our knowledge of God's word and will. As for reading for recreation, one would only say, “Let every man be fully persuaded in his own mind.” (Rom. 14:5) But whatever we read, or indeed listen to or look at, let us not forget that the great enemy is on the watch to find an opportunity to break down our loyalty to Christ. Satan will try to educate us along a path that leads to doubt and unbelief; and will turn a means of recreation into one of desecration if he can. “Little children, keep yourselves from idols.” (John 5:21)

We can make no rule about entertainment. The buoyancy of youth demands a certain amount of liberty which, if kept under godly limits and controlled by godly principles, is all right. For my own part, I have no desire to visit exhibitions and other shows, not on the ground that these amusements are sinful, but simply because I am satisfied without them. Christ and His interests are enough. Besides, souls are perishing and eternity is nearing, and I have neither time nor inclination to mingle with the world in admiring its toys and sharing in its pleasures.

Then it will then not be too difficult to forego some legitimate joys (‘the fruit of the vine’). The Nazarite knows that there are a thousand things that can have a negative influence on him, or at least be a distraction for him, although they are harmless in themselves, judged by normal moral standards. This has perhaps never been as true as in our own age of electronic communication, when there is no subject and no distraction that is not available, literally at our fingertips. The flood of information is almost infinite. But in the measure with which we are prepared to refrain from things for the Lord’s sake, we shall notice that the Lord grants us more joy than we would ever been able to derive from earthly things.

Beware! The communication media of the day form the mind and character. Immoral and violent TV, radio, movies and literature wreck morals.

Our thoughts form us; and it is out of the abundance of the heart the mouth speaketh. And let us not forget that our thoughts are formed by what we read, and look at, and hear. How much about us is superficial, or false. Our newspapers, the radio, the magazines about the house: do these help us to meditate on whatsoever things are true? Do we realize what a terrific influence these things have on our children, as well as on ourselves? And how much of all this is not true, but utterly false, as we very well know. Little wonder the Spirit of God exhorts us to think on, to meditate on, to calculate, whatsoever things are true.

The king is an apt figure of the one who wants to feed your mind with the fare of this world. The food of this world is what the natural man enjoys and from which he gains all his nourishment. He draws all his sustenance and strength from what satan offers. But that portion is destructive of the spiritual life. Today the god of this world sets his food before us through every kind of media. Satan wants to feed the mind with trash and filth. The Christian is to conduct his life as if he were a Nazarite, walking a path of separation unto God.

The mind is an amazing instrument, constantly active, and ever forming itself according to the character of those things which occupy it. Hence we are told to think on (1) "whatsoever things are true." This sets aside all idealistic fancies, books of fiction, and the like. Of what is true there is far more than enough to engage our whole time: how then find time for the empty imaginings of men's minds? Secondly, "whatsoever things are noble." For there are some things true that may not yet be noble, not profitable for the soul. Thirdly, "whatsoever things are just." This speaks of the character of equity or fairness, a most needful addition to truth and nobility. Fourthly, "whatsoever things are pure," that which has no admixture of an inconsistent nature. Fifthly, "whatsoever things are lovely." This adds a character of warmth which may be lacking in the former things, but must not be considered apart from them. Sixthly, "whatsoever things are of good report, if there be any virtue, and if there be any praise." This seems to be an over-all covering of the verse, a sort of crowning of the commendable characteristics that should occupy our minds. "Think on these things."

Physical attraction makes up part of the bond we have with our partner but this must not take priority over the spiritual and mental aspects of our relationship. The world around us makes almost everything of the physical and we must guard against this playing too great a part in our choice of partner. The world is led on by Satan who is against the idea of marriage as instituted by God. If we allow ourselves to be exposed to the media's perceptions of relationships they can unconsciously enter our minds and affect our actions. Let us guard ourselves from songs, films, books, plays etc. that entertain low morals or overplay the physical and emotion aspect of choosing a partner.

But Satan is clever; he is subtle; and if we turn from worldly amusements, he will mix them with religion to suit us; and the deluded Christian, following his own will, and not guided by the Spirit, substitutes that which may sound pious, for that which is openly worldly, and thinks himself at last consistent. Alas, he has only made matters worse! At first sight it certainly does seem incredible that any true Christian could be found willing to listen to precious portions of His Word used or sung, even by the most talented of professional entertainers. The mixture seems too horrible that surely it is a masterpiece of Satan's skill to lead Christians to believe that their presence at such occasions is commendable. In Christendom we often see the church adopting worldly customs on account of not discerning that in the Word of God the cross of Christ has clearly separated His Church and this present evil world. The one who is following Christ could not go on with these things with a good conscience; he could not have pleasure in them. His happiness is in Christ and in Christ's people. How then can he find it in that world that crucified his Lord? Besides, he is better employed. He does not stand about idle, waiting for Satan to send him off on some errand, for surely it is true that “idlers are the devil's workmen”; but he is busy of every day that he lives, and to account to Him fully for every talent entrusted to his charge. We trust enough has been said to show that although recreative exercises are perfectly legitimate and needful for the young Christian, all distinctly uworldly amusements, clubs, and other associations are not for the one who desires to be true to Christ, and to obey the Word of God.