How can I get wisdom from God?

"Alas!" we have to exclaim, "how far from such full development we are today." Truth compels us so to speak, and our imperfection is contemplated by James in the very next verse. The objective is that we be complete, lacking nothing; but immediately there follow the words, "If any of you lack wisdom …" How often do the testings reveal our lack in this direction! A child howls when things go wrong and it gets hurt, largely because it lacks understanding, and it cannot imagine the reason of what has happened nor its object. The grown-up man in a similar case sets himself to understand and profits by the trouble. But wisdom is more than mere understanding. The wise man is one who can apply with discretion the things that he understands.

Again and again the testings reveal to us our lack of wisdom. Very well then, we are to ask wisdom from God, who gives liberally and without upbraiding, and it shall be given to us. A wise understanding of God's dealings and ways cannot possibly be ours unless it is given to us of God, hence He will not upbraid as though it were something that we ought not to need. Asking, it shall be ours in liberal measure, only we must ask in faith. It is our faith that is being tested; hence of course in our asking, faith is a sine qua non.

Many of us would doubtless rejoin, "Yes, but these trials make such demands upon one. Again and again one is entangled in the most perplexing problems that need superhuman wisdom for their solution." That is so, and therefore it is that James next instructs as to what should be done in these perplexing situations. Lacking wisdom we are simply to ask it of God, and we may be assured of a liberal answer without a word of reproach; for we are not expected to have in ourselves that wisdom which is in God, and which comes from above. We may assuredly ask God for whatever we lack and expect a liberal answer, though whether we should always get it without a word of reproach is another matter. There were occasions when the disciples asked the Lord Jesus for things which they did not get without a gentle word of reproof: see, for instance, Luke 8:24-25, and Luke 17:5-10. But then these were occasions when what was wanted was faith, and that, being believers, we certainly ought to possess.

How definite and certain is the word — "It shall be given him." Take note of it, for the more the assurance of it sinks down into our hearts the more ready we shall be to ask wisdom in faith without any "wavering" or "doubting." This simple unquestioning faith, which takes God absolutely at His word, is most necessary. If we doubt we become double-minded, unsteady in all our ways. We become like sea-waves tossed about by every wind, driven first in this direction and then in that, sometimes up and sometimes down. First our hopes run high and then we are filled with forebodings and fears. If this be our condition we may ask for wisdom but we have no ground for expecting it, or anything else, from the Lord.

We rather think that verse 7 is also intended to convey to us this thought; that he who asks of God, and yet asks with a doubting mind, is not likely, whatever he may receive, to take it as from the Lord. Wisdom or guidance or anything else is asked of God. Instead of there being calm reliance upon His word the mind is full of questionings and tossed about between hopes and fears. How can real wisdom and guidance be received? And if any kind of help is granted how can it be received as from God? Does not this go far to explain why so many Christians are troubled over questions concerning guidance? And when God's merciful providence is exercised towards them and things reach a happy issue, they do not see His hand in it and receive it as from Him. They attribute it to their good fortune: they say, as the world would say, "My luck was in!"

(V. 5). However, even if the will is subject and we truly desire to do the will of God, we may often in our trials lack wisdom to act according to His will. If this is the case with any one of us, the Apostle says, “Let him ask of God.” Our resource is God. We might shrink from turning to men, not only because their advice might not be sound, but because they might grudge their counsel, upbraid us for our ignorance, or betray our confidence. With God we need have no such fears. He gives freely, without reproaching us for our folly and feebleness.

(Vv. 6-8). The need that turns us to God becomes the occasion for developing our faith. So we are exhorted, not only to “ask of God”, but also to “ask in faith”, nothing doubting. In looking to God we are to count upon an answer to our prayers. To doubt that God will answer, in His own time and way, would prove that our minds are “like a wave of the sea driven with the wind and tossed.” The wave is exposed to winds from every quarter. We are not to allow our prayers to be influenced by the difficulty of the circumstances or the strength of opposing evil, but in simple faith we look to the One who is above all opposing influences of evil — One, indeed, who can walk upon the waves and calm the storm. He alone can give us the wisdom to act according to His will. Our prayers to God may often be hindered by the unbelief that looks at the circumstances. With a double mind we shall be unstable in all our ways, being driven one way or another as the circumstances appear favourable or unfavourable.

When a soul has fairly entered on the path of trials, which faith never fails to experience in a world departed from God, he soon finds his lack of wisdom. But his comfort is that He with Whom he has to do is alone wise, and ready to guide those that wait on Him. How much better it is that wisdom should be in Him that we may be dependent on His guidance, than if it were a possession vested in us, exposed to the danger of our setting up to do without Him! Therefore comes the exhortation to pray (cf. Luke 18:1); for our need is all the greater because we are God's children in a world where all is opposed to God. "If any of you lack wisdom, let him ask of God that giveth to all freely and reproacheth not; and it shall be given him. But let him ask in faith, nothing doubting. For he that doubteth is like a wave of the sea wind-driven and tossed (for let not that man think that he shall receive anything of the Lord): a double-minded man, unstable in all his ways" (vers 5-8).

It is of the essence of the new nature that the believer has to live in dependence on God, and to find its present exercise in the midst of trials by cultivating that confidence in Him which finds its proper expression in prayer. Hence it is that, if any one becomes sensible of deficient wisdom in presence of the many difficulties of this life, he is directed to ask of God that gives to all freely and upbraids not. How full of cheer and re-assurance! Even Christ, Himself God's wisdom, habitually waited on God, prayed at all times where men least look for it, and spent the night in prayer when the occasion called for it. If He then Who never lacked wisdom so lived, how much should we be ashamed of our failure in so drawing near to God and drawing from Him what He so readily gives!

Solomon did not request wisdom out of vanity or for personal advantage. He realized what a tremendous responsibility the Lord had entrusted to him, young and inexperienced as he was. He wanted wisdom so as to be able to rule God's great people well. May we too seek wisdom from above to function well in our daily tasks, family needs, and in the responsibilities God entrusts to us among His people! God will be delighted to honor such requests. James 1:5-6 assures us that God is pleased to grant wisdom to all who request it of Him in faith, nothing doubting.

Such endurance is impossible without prayer. In the midst of trials and hardships, the various perplexities which come upon the believer, they, as well as we, lack wisdom; we often do not know what to do. Wisdom is needed, not human wisdom, but that wisdom which is from above. This wisdom enables us to discern His will and to follow the right guidance. It is obtained by an utter dependence on God, and the expression of that dependence is prayer. He giveth to all liberally, nor does He upbraid. We can come to Him at all times, and habitually wait on Him for guidance and direction; and as we wait on Him thus and count on Him there will be no disappointment. Often believers think they have divine guidance, but it is but following some kind of an impression, certain impulses, which may come from ourselves, or from the enemy. But constant waiting on the Lord and trusting in Him, this is wisdom. All this necessitates childlike faith, which means counting on His faithfulness and on an answer from Him. If we doubt his faithfulness or question His answer we cannot receive anything from Him. Hesitance about God, a double-mindedness, depending upon something else besides God is in reality unbelief. "For he that wavereth (is not positive in his utter confidence and dependence) is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord. A double-minded man is unstable in all his ways." If the believer is double-minded, looking to the Lord and at the same time looking elsewhere, he dishonors Him, and He cannot honor the believer and answer his prayer. How blessedly it was expressed by David, which perhaps was remembered by these believing Jews, when the inspired king wrote: "My soul, wait thou only upon God; for my expectation is from Him" (Psalm 62:5).

Third. In line with what has already been said, it is well to remember that all our study of the Bible must be in a reverent spirit in which all self-sufficiency and dependence upon carnal wisdom are refused, and we realize that if we are to know anything aright it must be from God alone. "The word of God and prayer" are put together as the sanctifying power in the enjoyment of all the natural gifts of God (1 Tim. 4:5). Thus the Scripture will always, if rightly apprehended, reveal our ignorance and shortcomings to us, leading us to a spirit of prayer; and in like manner our very ignorance of God's word will turn us to Him who is so ready to fulfil His word: "If any of you lack wisdom, let him ask of God, that giveth to all men liberally and upbraideth not; and it shall be given him" (James 1:5).

But let not this weaken our sense of the liberty we have to bring all our desires, our every request, to God in prayer. Whilst we can look for a definite answer to our prayers, if acquainted with the mind and will of God, yet we know that it is according to His will that we should "cast all our care upon Him." Have we a care or an anxiety about any thing, remember that He bids us "be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God." However foolish our "requests" may seem, let us not demur on that account to draw nigh, but in childlike confidence bring them unto Him. He will grant them if it would be good for us, and if not, if they be foolish or wrong, He will teach us better. He says, "If any of you lack wisdom, let him ask of God." Your very difficulty may be darkness and uncertainty of mind. Go and tell God that you do not know what to ask for; this is your need, and your need is the very thing to be carried to God. He will meet you there; "it shall be given him." God loves the confidence and seeking to Him of His children. We should ourselves like our children to tell us all their wishes, all their wants, leaving it to us to act as we saw right about them. Ho has all the feelings of the father's heart towards His little ones. But "praying in the Spirit" is our privilege, and the more blessed when in full understanding also.

From this rapid outline of some of the uses, and some of our responsibilities in respect of the Word of God, you will at least recognize its supreme importance to the believer. Allow me, then, to make one or two practical observations which may be helpful to you and other young Christians. First of all, you will see the necessity of being familiar with the Scriptures. For instance, I could not repel a temptation, as the Saviour did, unless I were acquainted with the scripture wherewith to meet it. In like manner, there might be many cases in which I should be led astray simply from not knowing that the Lord had revealed His mind in His Word. One of the first obligations, therefore, of the believer is to study the Word of God. "My son, if thou wilt receive my words, and hide my commandments with thee; so that thou incline thine ear unto wisdom, and apply thine heart to understanding; yea, if thou criest after knowledge, and liftest up thy voice for understanding; if thou seekest her as silver, and searchest for her as for hid treasures; then shalt thou understand the fear of the Lord, and find the knowledge of God. For the Lord giveth wisdom: out of His mouth cometh knowledge and understanding" (Prov. 2:1-6). In this spirit you must search and systematically study the Scriptures, if you would be "throughly furnished unto all good works" (2 Tim. 3:17). I do not say, Read no other book; but I do say, Make the Bible your chief companion, and confine yourself as much as possible to those books which help you to understand it; for it should be the chief aim of every believer to be thoroughly conversant with the mind and will of God. Secondly, let me counsel you, if you read much, to meditate more. "The slothful man roasteth not that which he took in hunting" (Prov. 12:27). He finds his pleasure in the chase, and once finding, obtaining, he is satisfied. It is thus with many in reading the Word. Their delight is in the acquisition of truth; and in this they rest, and thereby lose the blessing. In the scripture already cited, the Lord said to Joshua, "This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night" (See also Ps. 1:2; Ps. 119:97; Prov: 22:17-18; 1 Tim. 4:15, etc.). For it is in meditation in the presence of the Lord that the sweetness, beauty, and power of the Word are unfolded to us. Never, therefore, lose an opportunity for meditation on the scripture you may read. And, lastly, always remember your entire dependence upon the Spirit of God for the understanding of the Word. "For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the Spirit which is of God; that we might know the things that are freely given to us of God" (1 Cor. 2:11-12).

Verses 1-9 This second chapter of divine instructions begins with an exhortation to pursue after Wisdom. The sayings of Wisdom, that is the Word of the Lord, must be received, laid up, the ear must incline to hear them, the heart must be applied to understanding. In verse 3 mention is made of prayer. There must be crying after knowledge and for understanding and that must be followed by seeking and searching. If these conditions are fulfilled then the fear of the Lord is one's portion as well as the knowledge of God. These are excellent instructions for the study of the Word of God. If followed then the Lord will give wisdom (James 1:5). He layeth up sound wisdom for the righteous. He Himself is the Wisdom and in Him are laid up all the treasures of wisdom and knowledge (Colossians 2:3). He also is a shield (the better word for buckler) to them that walk uprightly, and the way of His saints is preserved by Him.