Does Matthew 7:21-23 mean that believers can lose salvation?

Our Lord Jesus Christ said to the people of His day, as recorded in Matthew 7:21-23: “Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven. Many will say to Me in that day, Lord, Lord, have we not prophesied in Thy name? And in Thy name have cast out devils? And in Thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from Me, ye that work iniquity.” Such people then may have been very active in what is called Christian work - they have preached, they have cast out demons, that is, their influence has been such that men and women have found deliverance from satanic power through their ministrations in the name of Jesus, they have professed with their lips, they have accomplished many wonderful works, but they are found in that day among the lost, and when they plead their great activity and their earnestness in Christian testimony, the Lord says to them, “I never knew you.” Notice, He does not say to them, “I used to know you, but you have forfeited My favor and I do not know you any longer.” He says, “I never knew you.”

To many who claim to have done wonderful works in the Lord's name, the answer of the Lord will be most solemn, "I never knew you." At no time had they ever been believers, for there is no possibility of one being born a new and yet afterwards lost. In answer to their claim of wonderful works, they are called "workers of iniquity."

Ver. 21 shows us that these were evidently self-deceived. It was quite right to Call Him "Lord" as He says of His disciples in John 13, "Ye call me Master and Lord, and ye say well; for so I am." Yes, He was, and is, the Lord; and all through this portion He speaks with authority, not only as the great Teacher, but also as the Judge. Every one of the human race shall have to do with Him. In the name of Jesus, every knee shall bow, of things in heaven, and things on earth, and things under the earth; and every tongue shall confess that Jesus Christ is Lord, to the glory of God the Father. But here, in Matthew, it is of those who make profession and call Him Lord by lip only. Scripture plainly reveals that profession alone will not suffice; there must be much more than profession. "Without holiness no man shall see the Lord," and this is practical holiness. "The grace of God that brings salvation" teaches us (and you cannot divorce the doctrine from the grace) "that denying ungodliness and worldly lusts we should live soberly, righteously, and godly, in this present world." There is the danger of making everything of the profession. I think there is often a mistake in dealing with souls as to this. It is thought to be the great thing to get people to say 'I believe.' You should get them to believe, and, to this end, present Christ. But there must be subjection to Him, to His will, to His word. It is true that we who are the Lord's are "elect, according to foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ." That is, we are set apart by the Spirit, the very first moment He begins to work in us, not only to the sprinkling of the blood of Christ, but also to the obedience of Christ.

Ver. 22. The Lord does not deny that they had prophesied. It was possible for a wicked man to do so. Balaam prophesied magnificent prophecies, but he perished with the enemies of the Lord. Caiaphas also prophesied. It is possible to understand all mysteries, and yet not be saved. It is well for us to take notice of what is said here, "In Thy Name have cast out demons." A man may be a wonderful preacher, and used of God to the conversion of souls, but yet have not life in his own soul! Paul says, "I keep under my body, and bring it into subjection; lest that by any means when I have preached to others, I myself should be a cast-away." He is referring to the Grecian games. He does not mean that he feared his being reprobate, for he ran, not as uncertainly, nor did he beat the air, but that if keeping under of the body did not go along with his service, it would but prove him a counterfeit. It was the apostle's way, when enforcing the unpalatable rather than the pleasant, to apply the former to himself as illustration. But where it was matter of what was pleasant, he loved to bring in others by way of example. "In Thy Name done many wonderful works." All this might be true. A man might indeed be used to turn a lot of drunkards into respectable citizens, and yet, sad to say, be lost! "I never knew you." But the Lord does know them that are His (2 Tim. 2:19). There is no such thing as a child of God being "lost." "I give unto my sheep eternal life, and they shall never perish, neither shall any pluck them out of My hand," is what the Lord Himself has said. How emphatic! Yet one may be a mere professor, able to speak of wonderful deeds he has done, and yet have no love to Christ!

At the Feast of Dedication, commemorating the cleansing of the Temple and rededication by Judas Maccabaeus after the desecration by Antiochus, (See Daniel 8:9-14) the Lord continued His blessed teaching, ending it once more with a great revelation of Himself. He makes a most blessed addition to His previous instructions concerning Himself and His sheep. "I give unto them eternal life and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand." Here we have the comforting assurance of the absolute security of every sheep of Christ. Eternal life is a present and personal possession, not something which comes after death. It is therefore an abiding possession and cannot be lost. Then He Who is the Life and the Light, the Way and the Truth, assures us that His sheep shall never perish. Some say that He said "no one can pluck them out of His hand" but we can do it ourselves by living in sin, etc. This is fully answered by the correct rendering of His words, "they shall never perish." It means literally: "they shall in no wise ever perish." This is absolute; it covers everything.

And, again later on, see the full security and extent of blessing they have in virtue of the Shepherd's title and power. "I give unto them eternal life." It is a life that is eternal, not that which is to be taken away again. Whoever has heard Christ's voice has eternal life. It must be eternal life that Christ gives; for if one of His sheep could perish, Christ must perish. And it must be a holy life, too, that He gives, for the same reason. What Christ gives must be holy, for He is holy. "They shall never perish." A sheep is a perishing thing; but His sheep do not perish. We may fall asleep, or we may be changed; but the same life that we have now in Him and with Him we shall have then at His coming. There are two points in which this blessed security consists. First, Christ is in them, as their life; secondly, "None shall pluck them out of my hand." They are in His hand. The Father has given us to Christ, and He is to do the work for us. The Father's love is concerned, and He is able to do it all. You must get some one more powerful than God, if you can be plucked out of His hand. The Father sent the Son and the Son has sent the Spirit, so that all three are concerned in our salvation.

It is clear that, as in the entire discourse, not a word is said about the new birth, still less redemption. The Lord is not here preaching to sinners how they were to be saved; He is teaching His disciples how to walk before the Father that is in the heavens. How does He view that vague and multitudinous profession, which is a burlesque of Christianity, though now so popular, on the one hand through histrionic ceremonies and gaudy shows and religious fables, and on the other through appeals to the intellect and to the imagination by oratory or reasoning. There may be seeming devoutness and profuse earnestness; but without living faith in Christ, neither is God known nor is self judged. The Lord insists on true obedience.

But in our text, which closes the sermon on the Mount, it is another truth: not redemption (which was not there the object) but the absolute necessity of obedience in all who call Jesus Lord. To say Lord, Lord, without doing His Father's will, is worthless. Many shall say in the future day of account, Have we not prophesied through Thy name, and through Thy name cast out demons, and through Thy name done many works of power? But He will answer, I never knew you: depart from Me, workers of lawlessness. It was hollow profession, whatever the works of power, which only aggravated the guilt and will add to the endless remorse. There was no life possessed in Christ, and consequently no obedience, to which every believer is sanctified (1 Peter 1:2). Without holiness none shall see the Lord (Heb. 12:11). The point is here that obedience is indispensable from each one that bears His name.

The Lord Jesus warns those who are lead religious lives, and even perform great deeds in His name and yet are lost for eternity. He does not speak of a few in this connection but of 'many' who have performed extraordinary things by calling upon his name and yet have to be condemned by him as wrongdoers.

That all who take upon themselves the service of Christ must own Him as Lord need scarcely be said, for otherwise he would have no right to call himself a Christian. But not all that call Him Lord love either Him or His service. There are many reasons why people enter that service. It is taken up by some as a respectable way of earning a living; by others for the purpose of gaining ascendancy over the souls of men; not so many take it up out of pure devotedness to the interests of Christ. But those who take the place of His servants have the responsibility devolving upon the position, and may have a talent given to them to be used in their service for Him. “Many will say to Me in that day, Lord, Lord, have we not prophesied in Thy name? and in Thy name have cast out devils? and in Thy name have done many wonderful works? And then will I profess unto them, I never knew you; depart from me, ye that work iniquity” (Matt. 7:22-23). The fact of their being servants of His and gifted with power to serve Him does not prove them to be in vital relationship with Him. These certainly were not, for He says: “I never knew you.” That He is omniscient and knows all men is just what the Word says (John 2:24-25), But here it is knowledge involving intimacy in the Divine life and nature. Jesus says, “I know My sheep, and am known of Mine, as the Father knows Me and I know the Father (John 10:15). This is the intimacy that subsists between Him and all His own, and outside of this is every other human being. The wicked servants are not in this fellowship.

How overwhelming is the Lord's warning! "Many shall say to Me in that day (and it is at hand), Lord, Lord, did we not prophesy by Thy name, and by Thy name cast out demons, and by Thy name do many works of power? And I will say (not even you once knew Me, but) "I never knew you." Compare Heb. 6:4-8. No gift of power is a sign of life eternal, not even the edifying gift of prophesying. A man might be an apostle of Christ, but not a child of God. "Ye must be born anew," begotten by the word of truth; which Judas never was. Outwardly near, he was really far off, not only a stranger in heart but an enemy. And so we read here of crowds not like Judas, deceived as well as deceivers, "Then will I avow to them, I never knew you."