Does hell exist?

Although it is right to say that Scripture uses figurative language to describe the reality of heaven and hell, this does not in any way alter the fact that we are dealing with the literal existence of real places and things. These pictures are borrowed from our earthly reality in order to give us some understanding of another, supernatural, reality. For example, the name Gehenna (hell) was derived from the valley of the son of Hinnom, (In Hebrew “Ge-Hinnom”), near Jerusalem, where children were burned as sacrifices to Molech and where, after Josiah's reforms, all sorts of rubbish was collected and burned (2 Kings 23:10; 2 Chr. 28:3; 2 Chr. 33:6; Jer. 32:35).

There is then not the shadow of a doubt but that the Bible teaches the existence of a literal hell. We are told it is “prepared for the devil and his angels” (Matt. 25:41). Sad it is that man, in his folly refusing the mercy of God, must face upon the judgment seat Him who desires that all men should be saved. Thus will they seal their own doom in the companionship of the devil and the fallen angels.

In Matthew 5 the statement is general: danger of hell-fire — thy whole body cast into hell; referring to sacrificing one member rather than sin; clearly not the valley of Hinnom. "Fear him which is able to destroy both body and soul in hell," chap. 10:28. It is not the valley of Hinnom. They do not put souls there. It is metaphorically used for the place of final judgment and punishment. Chapter 18:9 is as in chapter 5; in chapter 23:15, a child of hell — one who is the natural heir — belongs to this place. That it is the place of condemnation in judgment Matthew 23:33 shews: "Ye serpents, ye generation of vipers, how can ye escape the judgment (kriseos) of hell?" (Mark 9:43-48.) We have solemnly repeated the call to sacrifice the dearest thing that is a snare to us, under penalty of being cast into hell, into the fire that never shall be quenched, where their worm dieth not, and the fire is not quenched. It is a judgment, a judicial punishment, for which there is no relief, of which there is no cessation.

133 In Luke 12 it is used as a known thing, a place, the effect of divine judgment. James 3:6 is only of importance as shewing that it is connected with pure unmitigated evil; where nothing else is. Now a person who reads all this cannot doubt that that which the word "hell" is used for in English is fully contemplated. The desirableness of not confounding it with Hades, the vaguest possible word for the unseen world, no reflecting mind would deny. It is a place into which God's judgment casts the unrepentant and rebellious wicked, where their worm does not die, and the fire is not quenched. That human figures of fire and worms are used may be; but the force of it is plain enough — it is the everlasting fire prepared for the devil and his angels, where God casts in judgment those that are righteously rejected, where there is no remission, when God says gegone, It is done; and without are whoremongers, and all who love and make a lie. Hades is not Gehenna, and Gehenna in the New Testament is never used as the Valley of Hinnom. The proper English word is "hell"; that is, the place where pure evil, if such a phrase may be used, meets its final doom, after restoring means (even to God's giving His own Son, and beseeching men to be reconciled) are exhausted, and where the effect of judgment remains unquenched.

Mr. Roberts tells us that there is no hell. By hell we mean “the lake of fire,” the place where the wicked shall endure the everlasting judgment of God. Our Lord warns His hearers of hell again and again. Twelve times in the New Testament have we the word for hell, Gehenna. Eleven times out of twelve does the word fall from the lips of the Son of God. But Mr. Roberts contends that He alludes to the valley of Hinnom, a gorge in the neighbourhood of Jerusalem, where the garbage was burned, where the fire was being ever fed by the refuse of the city, and the worms ever fattened upon their putrid food.

God's revelation is in the Bible. We get our knowledge of heaven from the Bible, we know nothing of heaven apart from it, but it speaks of hell as well as heaven. If we accept the one we cannot consistently reject the other. Take the words of the Lord Jesus Christ. He said, "In my Father's house are many mansions: if it were not so I would have told you" (John 14:2). If there had been no place and state of blessing beyond this life for us, He would have told us plainly; and if there had been no judgment to come, no retribution for sin, no hell, would He not also have told us? But the strongest language in the Bible as to these things came from His own lips. He spoke of some who would die in their sins and the impossibility of such going where He would be (John 8:21, 23, 24). He said to the proud self righteous hypocrites of His day, "How shall ye escape the damnation of hell?" (Matt. 23:14). He said, "Fear Him which, after He has killed has power to cast into hell; yea, I say to you, Fear Him" (Luke 12:5). He it is who will say to some in the day of judgment of the living nations, "Depart, ye cursed, into everlasting fire, prepared for the devil and his angels" (Matt. 25:41), and of these He said, "these shall go into everlasting punishment" (Matt. 25:46). He spoke of "outer darkness" and "weeping and gnashing of teeth" (Matt. 25:30), and "of their worm that never dies and the fire that is not quenched" (Mark 9:46). Who dares to say that he will listen to the Lord and believe Him when He speaks of blessing, but refuse to hear and believe when He speaks of judgment?

6 But then the scripture is most clear and positive, that there is wrath and punishment and judgment and torment after death for all who are not saved. And this they cannot deny, without denying the whole testimony of God. But if there is, then men do live after death; and death does not mean ceasing to exist, but ceasing to exist soul and body together in this world. And that is what is as plain as possible from scripture. "It is appointed unto men once to die, and AFTER THIS the judgment." Why here, the judgment, which is to bring on men the whole extent of the consequences of sin from the wrath of God, is after death. Though sin makes always miserable; yet the coming of wrath, in the true full sense of the word, does not begin till after death, and by judgment, instead of death being the end of the man. And mark, this is not anything peculiar to those that have heard of Christ, though they doubtless are far more guilty and will be beaten with many stripes. It is appointed unto men. It is their common natural portion as sinners — death and judgment.

Hell is also the place where the worm does not die. A comparison with Isaiah 66:24 and Acts 12:23 shows that this indicates the decomposition process of a corpse in the grave. This process started with Herod even when he was still alive, being a judgment of God because of his pride. He was eaten by worms and died. Whereas the decomposition process in the grave normally comes to an end, this is not the case in the second death. In hell their worm (singular!) does not die and the fire is not quenched (Mark 9:48). This is often given a spiritual meaning, being connected with the never ending remorse of the lost. The gnawing of the worm would then refer to their being consumed by remorse and, or, fear, in the agonies suffered. Since the expression “their worm” is in the singular, it would be easy to identify the worm with the individual conscience. Although this is a very plausible explanation, one might object that it seems to ignore the “consuming” of the body. If we consider that after the end of the reign of Christ the lost will be raised and judged and then cast into the second death with spirit, soul and body (Rev. 20:5, 11 ff.), this suggests that even the body will be subject there to an endless destruction, to a never ending “decomposition process”.

The lost themselves are referred to as “the dead”, and will be assigned to the realm that is called “the second death”. Here everything is marked by death; death has power over the “dead”. According to Revelation 20, this second and ultimate death is “the lake of fire”. The realm of death, where the worm does not die, is therefore a place of torment in a physical sense too. This idea is confirmed by the words of the Lord Himself, “And fear not them which kill the body, but are not able to kill the soul: but rather fear Him which is able to destroy both soul and body in hell”(Matt. 10:28).

There is still another expression used as to hell*—“the lake of fire”—which we must consider. It occurs five times in the latter part of the Book of Revelation. Evidently it is the same place as gehenna. The proof of this lies in the fact that whilst the Lord speaks of the danger of being cast into gehenna, and clearly states such a doom will affect both soul and body, the Apostle John in vision presents the lake of fire as that into which souls and bodies of unbelievers will be consigned in their final doom. They cannot possibly be two different places.

The unbelieving and unsaved sinner passes at death from his present condition of spiritual death (Eph. 2:1), and alienation from God because of sin (Eph. 4:18), to Hades, there to consciously suffer torment while the body is in the grave, and surviving brothers living in sin on earth, where the Bible is known (Luke 16:23-31), reserved under punishment to the day of judgment (2 Pet. 2:9, R.V.), when “death shall deliver up their bodies, and “Hades” their souls, to be re-united, and the man re-constituted for judgment (Rev. 20:13), followed by the final doom, the second death, the damnation of the entire person in Gehenna (Mark 9:43-49; Rev. 20:15; 21:8).

What about the fate of unbelievers? Again, Scripture is decisive in this matter. The Lord Jesus said, "Cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth" (Mt.25:30). On another occasion He spoke of hell as a place where "the fire ... shall never be quenched ‑ where their worm does not die" (Mk.9:43‑44). In a coming day He will say to some, "Depart from Me, you cursed, into everlasting fire prepared for the devil and his angels

And these will go away into everlasting punishment" (Mt.25:41,46). Revelation 20:10 describes hell as a place where there is torment day and night forever and ever. Though we should not wish this torment on our worst enemy, yet we do not decide it. God does! And we can only bow to what He says. One who refuses this has a faulty view both of the love and the holiness of God.