True Bible Answers

Does God pursue us?

The story of Scripture, from its very first pages, reveals a God who does not wait for man to seek Him, but who actively pursues the wandering, the lost, and even the rebellious.

God Sought Adam First

The pursuit begins in Genesis 3. After the fall, it was not Adam who went looking for God — it was God who came looking for Adam. William Kelly, expounding Genesis 3, draws out the significance of that moment:

"What a question for Adam to have to answer! How it intimated that he was not where he had been wont to be! Why the difference? … Our first parents had rebelled — had sought by their own devices to hide their shame — and now were attempting to hide themselves from God. And yet He approaches — He speaks — not to accuse or to upbraid, but to inquire. There is nothing unusual in His approach; the change was in those who flee and hide themselves, instead of adoringly welcoming His condescension, as in moments past; and it is for them to account for the change. 'Adam, where art thou?'"

William Kelly

God had every right to judge, yet His first word to fallen man was a question born of love — not accusation.

"The Son of Man Is Come to Seek and to Save"

Jesus Himself stated this as the purpose of His coming: "The Son of Man is come to seek and to save that which was lost" (Luke 19:10). An article in The Bible Treasury unfolds this as the keynote of Luke 18–19:

"May not these last words be regarded as a kind of key-note of the whole group of narratives that has now been read? … The illustration which each and all afford of this grand, central, all-important foundation fact. 'The Son of man is come to seek and to save that which was lost.'"

The writer stresses that the initiative is entirely God's — man was not reaching up; God was reaching down:

"And yet, with such statements throughout God's word, the soul, instead of believing God when He declares how good He is, instead of receiving Christ, stands reasoning, and seeking to evade the love which still pursues us with the needed, indispensable good."

the initiative is entirely God's

The Good Shepherd Goes After the Lost

F. B. Hole, commenting on Luke 15, captures the heart of Jesus' three parables:

"The Lord accepted it as a compliment, and proceeded by parables to show that He not only received sinners but positively sought them, and also to demonstrate what kind of reception sinners get when they are received."

F. B. Hole

On the lost sheep:

"The Shepherd finds the sheep; the labour and toil is His. Having found it, He secures it and brings it home. His shoulders become its security. He brings it home, and then His joy begins."

positively sought them

And on the prodigal son:

"He could not now say, 'What man of you,' if he have a prodigal son and he returns, will not 'run and fall on his neck and kiss him'? We doubt if any man would go to the lengths of the father of this parable … This parable sets forth the grace of God the Father."

H. H. Snell, writing on Jesus the Shepherd, applies this directly:

"It is He who sought us when, like sheep gone astray, we wandered in wilfulness and pride over the dark mountains of sin and folly, and, having found us, exercised His own matchless grace and power in securing us for ever for Himself. He went after us when we were lost, and having found us, laid us upon His shoulders, and took us home rejoicing."

H. H. Snell

God Pursued Jonah — and Pursues Every Soul

A. J. Pollock uses Jonah to illustrate how God pursues even a man running in the opposite direction:

"How striking the story of Jonah is as a gospel illustration! He seeks to flee from God's presence, a vain task. And just as Jonah was brought to heel, so will every man and woman in the world be brought into God's presence."

"Happy was it that if Jonah fled from God, God pursued after him for his blessing."

"Jonah was independent, he paid his fare; indifferent, he went to sleep, but God followed him and reached him for his blessing."

A. J. Pollock

Five Ways God Goes After a Soul

W. T. P. Wolston gives perhaps the most vivid picture of God's relentless pursuit:

"How the grace of God pursues a man, seeking his soul; goes after him when he does not care a bit about it; seeks him that He may save him. He pursued Saul of Tarsus when he only hated Him. He is pursuing you, following you in grace tonight, though you do not care for Him … Oh! let His grace, let His heart, who is thus pursuing you in love, win your heart for Him tonight."

W. T. P. Wolston

Wolston identifies five ways God pursues a soul from the book of Job: through His spoken word, through dreams, through preservation from sudden danger, through sickness, and through the gospel — always with the same end:

"God delights to say, as the fruit and consequence of His death and finished work, 'Deliver him from going down to the pit, I have found a ransom.'"

five ways

"Still Pursuing Thee"

W. T. Trotter captures it in verse:

Though God pursues in purest love and grace, Yet man His presence ever seeks to shun … From thy true Friend, O man! why dost thou flee? From Him who gave His dear and only Son In love that has no like and no degree; And who to save thy soul is still pursuing thee.

W. T. Trotter

The answer is an emphatic yes. The whole Bible tells the story of a God who takes the initiative. Man hides; God calls. Man wanders; God seeks. Man runs; God follows. From Adam in the garden to the prodigal in the far country, it is always God who moves first. The shepherd does not wait for the sheep to find its own way back — He leaves the ninety-nine and goes after it. And the cost of that pursuit was nothing less than the cross, where the Good Shepherd laid down His life for the sheep. As Wolston put it, God pursues a man "when he does not care a bit about it" — not to condemn, but to save.