Do we ever reach a point that we cannot be forgiven (Nahum 3:19)?
Answered from the commentary of C. Crain, Morrish Bible Dictionary, W. W. Fereday and 4 others
Yes: a person may harden himself against God’s mercy and pass beyond the day of pardon; after death, there is no further offer of mercy. But Nahum 3:19 speaks of Nineveh’s fatal, final destruction as a city, after it had returned to wickedness despite an earlier warning and repentance; it does not say that a person who turns to God cannot be forgiven. In the present day of grace, the passages most often say that no sinner who comes to Christ is beyond pardon, while some identify blasphemy against the Holy Spirit or apostasy from Christ as unpardonable; they differ on whether that sin can be committed today. Nahum 3:19
Verses: Nahum 3:19, 1 John 1:9, Psalms 103:12, Isaiah 1:18, Isaiah 55:7, Ezekiel 18:21, Ezekiel 18:22, Ezekiel 18:23, Ezekiel 33:14, Ezekiel 33:15, Ezekiel 33:16, Matthew 12:31, Matthew 12:32, Mark 3:28, Mark 3:29, Luke 12:10, Luke 23:34, John 6:37, Romans 8:1, Romans 8:38, Romans 8:39, Romans 10:9, Romans 10:10, Romans 10:11, Romans 10:12, Romans 10:13, 1 Corinthians 6:9, 1 Corinthians 6:10, 1 Corinthians 6:11, 2 Corinthians 7:10, Ephesians 1:7, Ephesians 2:4, Ephesians 2:5, Colossians 1:13, Colossians 1:14, Hebrews 4:15, Hebrews 4:16, Hebrews 7:25, Hebrews 10:26, Hebrews 10:27, Hebrews 10:28, Hebrews 10:29, Hebrews 10:30, Hebrews 10:31, 1 John 2:1, 1 John 2:2, 1 John 5:16, 1 John 5:17
The above is AI generated summary based on the writers below.
What the commentators say
The passages the answer is drawn from, the most direct first, with the words that bear on the question marked.
It is not, we repeat, that we cannot look to God, in our weakness, our failure, and even when we have erred and sinned. Blessed be His Name, we can; and His ear is ever open to our cry. "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness," (1 John 1.) "Out of the depths have I cried to thee, O Lord. Lord, hear my voice; let thine ears be attentive to the voice of my supplications. If thou, Lord, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with thee, that thou mayest be feared." (Ps. 130) There is absolutely no limit to divine forgiveness, inasmuch as there is no limit to the extent of the atonement, no limit to the virtue and efficacy of the blood of Jesus Christ, God's Son, which cleanses from all sin; no limit to the prevalence of the intercession of our adorable Advocate, our great High Priest, who is able to save to the uttermost — right through and through to the end, them that come to God by Him.
Beside this, there is another thing. The "impossibility" spoken of in Heb. 6 is impossibility to renew them again unto repentance. There was no impossibility in their being saved, if they did repent. The word remains ever true for all, while this day of gospel grace lasts" Whosoever will, let him take the water of life freely." If any one will, therefore, he may. No sin is unpardonable to such, or can shut him out from the salvation that is in Christ Jesus.
There are very false notions afloat as to the point to which you call our attention, and many like yourself are troubled thereby. We are continually asked about the “unpardonable sin” and the “sin against the Holy Spirit.” If you read carefully Matthew 12:24-32 you will see that our Lord speaks of “blasphemy against the Holy Spirit” of which the apostate Jews were guilty. For this there was and could be no forgiveness. What could be done for those who not only rejected the Son but resisted the Holy Spirit and attributed His blessed operation to Beelzebub? They could neither be forgiven in the “age” of the law nor in that of Messiah. In short, it is wholly a question in this scripture of the apostate nation of Israel given over to hopeless perdition. We know that, just before the opening of the millennial age, there will be a repentant remnant for whom a fountain shall be opened and who shall be the nucleus of the restored nation. But this is far too wide a subject to enter upon here. We merely add that we judge it to be a temptation of Satan to lead you to imagine that you have committed “the unpardonable sin.” You may rest assured, dear friend, that you have never been guilty of any sin which cannot be cancelled by that blood which cleanses us from all sin.
And now, dear reader, if you are one that hitherto has been harassed and perplexed by the onslaught and fiery darts of the wicked one, and thinking that your case is hopeless, we would earnestly entreat you to heed no longer the lie of the arch-enemy of your soul, who belies the character of God, but rest in child-like simplicity of faith upon the sure word of God. "The blood of Jesus Christ His Son cleanseth us from all sin." (1 John 1:7.) Listen to the word of Christ, in one of the very passages that has been troubling you, "Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men." (Matt. 12:31.) Mark it once again, the only exception is the blasphemy against the Holy Ghost, and this you have not committed. The false accusation comes from the father of lies. Heed him. not. God has said, "Their sins and their iniquities will I remember no more."
Now a word to any troubled soul which Satan may have harassed with the suggestion that it is no use for you to seek the forgiveness of God for your many sins, you may have sinned against the Holy Ghost. The very fact that anyone is at all anxious to learn of forgiveness as to their many, many sins, shows that the Holy Spirit is still at work (John 16:8). This would not be if you were beyond hope. As another has well said, "We do not believe that any sinner in the acceptable year, this day of salvation, is beyond the reach of the pardoning love of God and the atoning blood of Jesus." "The blood of Jesus Christ, His (God's) Son, cleanses us from all sin." (1 John 1:7).
In his next two questions the psalmist weighs his evidences. The divine loving-kindness, can that be at an end — exhausted? is the fountain of love dried up? This is of course an impossibility; and he is arguing that it is an impossibility. And yet in application to themselves, how many are tempted to believe it! How many admit the suggestion of some sin possibly unpardonable to him who sincerely turns to God about it, and would find his refuge in the blood of Christ! But no: there stands as the complete denial of this the unfailing word of divine inspiration: "the blood of Jesus Christ His Son cleanseth from all sin." Here is no limit, and who shall make one? Whatever may be true as to unpardonable sin, it cannot mean that any such can be to one who has recourse to the blood of Christ; or that He will cast out, for any cause whatever, any one who in the day of present grace shall come to Him (1 John 1:7; John 6:37).
We are told in Matthew 12:24-30 what this unpardonable sin really is. It is attributing the works of God to demoniacal power. Beelzebub was regarded as the prince of devils and the Pharisees actually said our Lord was empowered by him in doing these mighty works. Twice they accused Him of this, Matthew 9:34 and here again in Matthew 12:24. The Lord had just healed a blind and dumb man and they said this good work was done by evil influence. What can be done with such people who attribute the works of God to Satanic influence? This judgment pronounced by our Lord came upon them at the stoning of Stephen who accused them of always resisting the Holy Spirit. Acts 7. This is the only sin which will not be forgiven, "but the blasphemy against the Holy Ghost shall not be forgiven unto men."
"Blasphemy against the Holy Ghost." As very many anxious souls are perplexed with the fear that they have been guilty of this sin, and that they are consequently shut out from the offers of mercy in the gospel, it may be well to explain its true character. The words in which our Lord describes it are these: "All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come" (Matt. 12:31-32; see also Mark 3:28-30).
206 Nothing is excluded from forgiveness now except blaspheming the Holy Ghost in apostasy from Christ, that is, denying Him in nature. One may go to Christ as a wretched guilty man ("such were some of you"), and yet be forgiven.
What think ye of Christ? All manner of sin may be forgiven. The blood of the Lamb is sufficient to cleanse the reddest stains. But the rejection of Him is unpardonable. "He that believes not is condemned already, because he has not believed in the name of the Only begotten Son of God" (John 3:18).
Verses
- Nahum 3:19There is no healing of thy breach; thy wound is grievous; all that hear the report of thee clap the hands over thee; for upon whom hath not thy wickedness passed continually?
- 1 John 1:9If we confess our sins, he is faithful and righteous to forgive us [our] sins, and cleanse us from all unrighteousness.
- Psalms 103:12As far as the east is from the west, so far hath he removed our transgressions from us.
- Isaiah 1:18Come now, let us reason together, saith Jehovah though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
- Isaiah 55:7Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.
- Ezekiel 18:21–2321And the wicked, if he turn from all his sins which he hath committed, and keep all my statutes, and do judgment and justice, he shall certainly live, he shall not die. 22None of his transgressions which he hath committed shall be remembered against him; in his righteousness which he hath done shall he live. 23Have I any pleasure at all in the death of the wicked? saith the Lord Jehovah; is it not in his turning from his way, that he may live?