Rest is spoken of under different aspects in Holy Scripture. We are all familiar with the evangelical invitation given at the close of Matt. 11. First, our Lord says, "Come to Me all ye that labour and are heavy laden, and I will give you rest." This is manifestly rest of conscience. Many labour under the burden of realised guilt; others groan under the yoke of religious ordinances by means of which they hope ultimately to obtain salvation. To all these the Saviour offers rest as a gracious gift. His atoning sacrifice has so perfectly satisfied all the claims of divine holiness in regard to sin that none need carry the burden of guilt for a single hour; so completely, too, has He finished His work that none need toil on their own account. Both the guilt laden and the ordinance-laden are thus tenderly invited to be at rest. Believers having been purged once for all have "no more conscience of sins" (Heb. 10:2). On the ground of the Saviour's work their consciences are in rest and peace before God for ever.
Original
W. W. Fereday · REST.
Faith and its Foundations · stempublishing.com