Numerical Bible Notes

3. Here what relates to the worship of the people — their gifts, the feasts, and other regulations — is given in seven sub-sections. First, we considered the place of the Sanctuary (vers. 1-8) then ways of holiness and truth enjoined (vers. 9-12); and now the order of worship, the manner of approach to God. This teaches us that right ways in practical life are the garments which must first invest those who are to be worshipers. The removal of evil and the following of righteousness must characterize those who offer their gifts to God. Of this the fine white linen in which the priests are clothed for service is the symbol. Apart from the accompaniment of obedience and practical righteousness, God can take no pleasure in mere outward observances and lip worship (Isa. 1:10-17; Matt. 15:7-9). He desires mercy and not sacrifice, the knowledge of God more than burnt-offerings (Hosea 6:6). Obedience is better than sacrifice. God looks upon the heart, His searching eye penetrates the mask of outward appearance, and what He desires of His people is that they should do justly, love mercy, and walk humbly with Him (Micah 6:7). This order, namely that of practical righteousness preceding activity in worship, fits well with this as a fifth section — the number that speaks of responsibility to maintain and be exercised in godliness as under the government of God with whom relationship has been established through grace. This principle holds good for us as well as Israel. This the Epistles abundantly teach. The marvelous grace which they reveal as ours only obligates us to answer the more fully to the righteous and holy requirements of Him whose love and grace we now know. The hands that are lifted up to Him are to be holy hands, the sacrifices of our lips confessing His name are to be yielded up from hearts true in their purpose for His glory, the out-breathing of lives yielded up to obedience in sincerity and truth — our bodies presented as living sacrifices.