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Romans 15 enjoins sympathetic attention and helping of neighbours so as to edify; for Christ did not please Himself. The O.T. scriptures were for our instruction that through patience and their encouragement we might have hope or clear prospect. The God of that patience and encouragement was invoked to grant them to be of one mind according to the example of Christ Jesus, that they might unanimously glorify God, thus real fellowship would be secured. Christ is minister of blessing to Israel to ratify the O.T. promises and that the nations on account of mercy should glorify God. Then followed a citation of O.T. scriptures as evidence. On the root of Jesse shall the nations rely in harmony with Israel There will be then no antisemitism! Then he wished that the God of that hope or prospect should fill them with all joy and peace in their believing. So that they might overflow in that hope through the Holy Spirit's power. But the Apostle was sure that apart from his advice the Roman christians were brimful of goodness (christian qualities) and knowledge, and so able to admonish each other. But he had written freely so as to remind them of their duty because of his commission as minister of Christ Jesus to the nations in His priestly service with the Gospel, that their offering might be acceptable and sanctified by the Holy Spirit. He only spoke of things which Christ had worked through him from Jerusalem to Illyricum (as the diameter of his circle of operations) with the gospel. He had endeavoured to preach not on the ground of others, but reached out to the regions beyond. He had longed to visit Rome on the way to Spain, but at the moment he was going to Jerusalem with the collection for the poor saints there. Since the nations had partaken of the spiritual things from that source, it was their duty to share the material things. He would come in the fulness of the blessing of the gospel and he desired their prayers for the furtherance of his mission!