Exodus 15:27: Twelve springs and seventy palms, and the best-agreed camp on the road

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AFGHANISTANALGERIAAUSTRIAAZERBAIJANBAHRAINBENINBOSNIA AND HERZ.BULGARIABURKINA FASOCHADCYPRUSDJIBOUTIEGYPTERITREAFRANCEGEORGIAGREECEHUNGARYIRANIRAQISRAELITALYJORDANLEBANONLIBYAMALIMALTAMAURITANIAMOROCCONIGERNIGERIAOMANPAKISTANPALESTINEPORTUGALQATARROMANIASAUDI ARABIASERBIASOMALILANDSPAINSUDANSWITZERLANDSYRIATUNISIATURKEYTURKMENISTANUNITED ARAB EMIRATESUZBEKISTANYEMENGulf of SuezWadi Gharandal — proposed for Elim, 448 votesUyun Musa — proposed for Elim, 54 votesWadi ar Raynah — proposed for Elim, 10 votesAin Hawarah — proposed for Marah, 287 votesBir Mara — proposed for Marah, 47 votesUyun Musa — proposed for Marah, 44 votesMarahElim

Exodus 15:23ESV

When they came to , they could not drink the water of because it was bitter; therefore it was named .

ESV

Then they came to , where there were twelve springs of water and seventy palm trees, and they encamped there by the water.

Exodus 16:1ESV

They set out from , and all the congregation of the people of Israel came to the , which is between and , on the fifteenth day of the second month after they had departed from the land of .

Commentary on Exodus 15:27

After the bitter water of Marah, Israel reaches Elim. It is an oasis, and their first stage in the desert ends there. Why does Scripture count the springs and the trees? And why could Israel not stay in such a pleasant place?

Grace after the bitter water

Marah and Elim stand side by side on purpose. At Marah a tree had to heal the bitter pool. At Elim nothing needed fixing.

Marah is now behind them. They came to Elim, with its twelve springs of water and seventy palm trees, and they camped there by the water. These are God's provision of refreshment for a thirsty people. When we have brought ourselves into line with God's conditions, we find that the water is not always the kind that has to be sweetened for us. It is sweet already — a pure, unmixed satisfaction and joy, with no sorrow in it.

Modernised from Frederick W GrantOriginal wording

Kindness where complaint had been

Israel had grumbled only days earlier. God did not meet them with a rebuke.

They were tested, and they murmured, but God does not chasten them. No matter what you are going through, if you take it from God, it is accepted as from Him, and blessing is always the result. If you take the cup from the devil's hand, you will have to drink it with the devil. But if you take the cup from God you will have God's company and God's support. Elim is a lovely picture of the tenderness of God's ways with His people, in the very first step of the wilderness pathway.

Modernised from W. T. P. WolstonOriginal wording

Why the numbers are counted

The numbers are not just scenery. One writer notes that the Hebrew word means springs, not wells. He reads both numbers as pictures of God feeding His people through chosen servants.

At Elim there is an oasis in the desert. It pictures how God provides ministry through people on earth. There are twelve springs, not "wells." Christ is the hidden well, and channels run from Him — apostles, prophets, teachers, and so on. Twelve is the earthly number, four, multiplied by the heavenly number, three, because this is spiritual ministry handed out on earth. Think of the twelve tribes, the twelve gates to the New Jerusalem, and the twelve apostles through whom God gives the Holy Spirit, the living water. But the palm trees stand for a more general ministry. "The righteous flourish like the palm tree" (Ps. 92:12).

Modernised from The Bible TreasuryOriginal wording

Another writer hears in the two numbers an echo of the Lord with the twelve apostles and the seventy disciples He sent out.

Elim was a sweet, green spot in the wilderness, with its twelve wells of water and seventy palm trees. They camped there by the water. This so reminds us of Jesus surrounded by His twelve apostles and seventy disciples. Wherever we see Him, He is the One the thirsty may come to and drink. May we always camp near the wells of living water.

Modernised from C StanleyOriginal wording

An oasis, not the inheritance

Elim was good, but the desert still stretched ahead.

But Elim was not Canaan. Its wells and palm trees were only a taste of that happy land. That land lay beyond the barren desert the redeemed had just entered. Elim gave refreshment, no doubt, but it was wilderness refreshment. It lasted only a moment. God meant it in grace to lift their downcast spirits and strengthen them for the march on to Canaan. So it is, as we know, with ministry in the Church.

Modernised from C. H. MackintoshOriginal wording

The temptation to stay

Elim is pleasant, so the heart wants to stay. One writer turns that longing into a warning.

Beware of seeking rest in the wilderness! If a Christian gives in to that desire, it is the sure sign that backsliding is coming — or rather, it is the start of it. There is no standing still, in spiritual life or in natural life. You go either forward or backward. Do you long for an "oasis"? Just a little "green spot," an "Elim" of your own, in this world? Let me warn you, with love and with all seriousness! God refreshed His people long ago, after they entered a barren wilderness, with the shade of seventy palm trees and the water of twelve wells. I know He still does the same today. In His tender mercy and loving kindness He leads His weary pilgrims, from time to time, to a place of brief rest.

Modernised from Julius A Von PoseckOriginal wording

Israel's future

Elim also points forward, to what God still intends for Israel.

Marah is followed by Elim with its twelve wells of water and seventy palm trees. A beautiful oasis in the desert, giving them a foretaste of Canaan... Elim means "trees," and they must have been of rich growth, planted by the wells of water. Israel had their own Marah experience. One day the LORD will forgive their sins and heal all their diseases. In that day of blessing and glory they will be like trees planted by streams of water, and they will draw water from the wells of salvation (Isaiah 12:3).

Modernised from Arno Clemens GaebeleinOriginal wording

Summary

- Bitter first. A tree had to sweeten Marah's water. Elim's water needed nothing. Sorrow comes before the unmixed joy.

- Given, not earned. Israel had just grumbled, yet God answered with springs and did not punish them. Take the cup from His hand, and blessing follows.

- Counted on purpose. Twelve springs and seventy palms picture channels running from Christ, the hidden well, and echo the twelve and the seventy He sent out.

- Shade, not home. Elim gave water and shade, but it was wilderness refreshment. It was a taste of Canaan, not Canaan itself.

- Then onward. The heart wants to settle at its own Elim. God gives the rest, then moves the camp. The same springs point on to Israel's future day of blessing.

Map of Exodus 15:27: Twelve springs and seventy palms, and the best-agreed camp on the road — 7 sites plotted