Does God have a soul?

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True Bible Answers · Accepted Answer

Scripture itself speaks of God's "soul" in a number of striking passages. This is not a figure of speech that writers imposed on the text — it is language God uses of Himself, and the biblical writers treat it with full seriousness as expressing something real about the heart of God. God's Soul in Scripture The clearest and most direct passage is Leviticus 26:11-12, where Jehovah says to Israel: "I will set My tabernacle among you: and My soul shall not abhor you. And I will walk among you, and will be your God, and ye shall be My people." C. H. Mackintosh takes this language at face value, noting that when Israel failed, God's heart was moved with deep, personal feeling toward them: "The history of the judges and of the kings presents many instances of the exercise of this blessed attribute of the divine government. Again and again, the soul of Jehovah was grieved for Israel (Judges 10:16), and He sent them one deliverer after another, until at length there remained no hope, and the righteous claims of His throne demanded their expulsion from that land which they were wholly incompetent to keep." C. H. Mackintosh He expands on Judges 10:16 elsewhere with great feeling: "What touching words! What exquisite tenderness! What deep compassion! How such a statement lets us into the profound depths of the heart of God! The misery of His people moved the loving heart of Jehovah. The very faintest and earliest symptoms of brokenness and contrition, on the part of Israel, met with a ready and gracious response, on the part of Israel's God." God's Soul Delights in Christ The language reaches its highest point in Isaiah 42:1, where Jehovah speaks of the Messiah: "Behold My servant whom I uphold, Mine elect in whom My soul delighteth! I will put My Spirit upon him; he shall bring forth judgment to the nations." W. Kelly draws out the significance of this, noting that the Servant here is not merely Israel but Messiah Himself — the One in whom God's soul finds its full and perfect delight: "A greater than Cyrus or Israel is here, however similar the terms employed. 'Behold my servant whom I uphold, mine elect [in whom] my soul delighteth! I will put my Spirit upon him; he shall bring forth judgment to the nations.'" W. Kelly Samuel Ridout ties this directly to the contrast between Israel's failure and Christ's faithfulness: "It is fitting too that He should have this name of 'servant.' Israel was God's servant, but how unfaithful! Then this faithful One comes, who is indeed God's servant, 'Mine elect in whom My soul delighteth.'" Samuel Ridout God's Soul Abhors and Grieves The same language is used to express God's displeasure. In Hebrews 10:38: "My soul shall have no pleasure in him." In Zechariah 11:8: "My soul loathed them." And in Judges 10:16: "His soul was grieved for the misery of Israel." F. W. Grant, in his careful study of soul and spirit, collects these very passages as evidence that the soul — whether in God or in man — is the seat of affections, compassion, delight, and displeasure: "It compassionates: Judges 10:16: His soul was grieved for the misery of Israel.... As it loves, so it hates: Lev. 26:15: If your soul abhor my judgments.... Zech. 11:8: My soul loathed them." F. W. Grant Grant identifies the soul as the seat of the affections — of love, longing, delight, grief, and compassion — in contrast with the spirit, which is the seat of mind and understanding. The Travail of Christ's Soul In Isaiah 53:11, it is said that the Messiah "shall see of the travail of His soul and shall be satisfied." F. B. Hole connects this directly to the depths of Jehovah's perfect Servant: "How reminiscent is this of that other expression in Isaiah 53, 'the travail of His soul' — the soul of Jehovah's perfect Servant, who, though the Man of Sorrows on earth, and acquainted with grief, is yet to be 'exalted and extolled, and be very high.'" Isaiah 53:11 God's Desire to Dwell with His People Edward Dennett traces this theme of God's soul from Leviticus 26 through all of Scripture to its fulfilment in Revelation 21: "Turning back to Leviticus we read, 'I will set my tabernacle among you: and my soul shall not abhor you. And I will walk among you, and will be your God, and ye shall be my people.' (Lev. 26:11-12.) This was the desire of God's heart — a desire which for the time was frustrated by the sin and iniquity of His people." Edward Dennett He shows that this same longing — God's soul-desire to dwell among His people — is finally and fully realised in eternity: "Behold, the tabernacle of God is with men, and He will dwell with them" (Rev. 21:3). Synthesis Scripture does speak of God having a "soul" — and these writers treat this not as mere metaphor but as a genuine revelation of the depths of God's being. When God says "My soul delights" in the Messiah, or "My soul was grieved" for Israel, or "My soul shall not abhor you," He is revealing something profoundly real about Himself: that He is not a distant, dispassionate deity, but One who feels, who yearns, who is moved with compassion and delight. God is spirit (John 4:24), and does not possess a "soul" in the way a creature composed of spirit, soul, and body does. But the language is not arbitrary. It tells us that everything the soul represents — affection, desire, grief, delight, compassion — exists in God, not as a borrowed human attribute, but as the original of which the human soul is a faint copy. The love, the longing, the tenderness that we know in our souls are reflections of what is first and supremely in Him. His "soul" grieved for Israel; His "soul" delights in Christ; and His "soul" longs to dwell with His redeemed people forever.

Dio ha un'anima?