On the Lord's departure great multitudes go with Him, to whom He turns with the words, "If any man come to me, and shall not hate377 his own father, and mother, and wife and children, and brothers and sisters; yea and his own life too, he cannot be my disciple." They might have thought that at any rate they would treat the Lord better than His message — so little does man know of himself. The Lord would not permit that the multitude then following Him should flatter themselves that they at least were willing to partake of the supper, that they were incapable of treating God with the contempt described in the parable. So the Lord tells them what following Himself involves. The disciple must follow Christ so simply and decidedly that it would seem to other eyes a complete neglect of natural ties, and an indifference to the nearest and strongest claims of kin. Not that the Lord calls for want of affection; but so it might and must look to those who are left behind in His name. The attractive power of grace must be greater than all natural fetters, or any other claims of whatsoever kind, over him who would be His disciple. And more than this: it is a question of carrying one's cross and going after Him. "Whoever does not carry his cross, and come after me, cannot be my disciple." It is not enough to come to Him at first, but we must follow Him day by day. Whoever does not this cannot be His disciple. Thus in verse 26 we see the forsaking of all for Christ, and in verse 27 the following Christ with pain and suffering and going on in it.377a
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William Kelly · LUKE 14:1-6.* * Cf. "Introductory Lectures," pp. 336-339.
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